{"id":92898,"date":"2013-10-29T11:38:38","date_gmt":"2013-10-29T10:38:38","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=92898"},"modified":"2013-10-29T11:41:27","modified_gmt":"2013-10-29T10:41:27","slug":"europski-muftija","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/europski-muftija\/","title":{"rendered":"EUROPSKI MUFTIJA"},"content":{"rendered":"

\"nedzadU javnosti se \u010desto postavlja pitanje:\u00a0 Koliko je muslimana u Europi? To\u00a0 je va\u017eno za statistiku, politiku, medije itd. Za nas vjernike to nije presudno, jer je svaki \u010dovjek svijet za sebe i unikatno stvorenje. Bo\u0161njaci su europski narod. Bo\u0161njaci imaju europsko iskustvo islama. Bo\u0161njacima nije poklonjena autonomija i sloboda u\u00a0 upravljanju vakufsko-mearifskim pitanjima ni u Bosni i\u00a0 Hercegovini. Osmansko i Austro-ugarsko carstvo su u Bosni predstavljali dva razli\u010dita svjetopogleda. Osmanlije\u00a0 su imale jasnu vjersku hijerarhiju i u potpunosti su nametali sva vjerska imenovanja iz Istanbula. Kada je utemeljen Rijaset 1882. godine, u\u00a0 okviru novog pravnog i politi\u010dkog ambijenta\u00a0 u BiH, bo\u0161nja\u010dki uglednici su i dalje nastojali\u00a0 o\u010duvati duhovnu vezu sa Istanbulom. To nastojimo i danas. Osnivanjem Rijaseta ostalo\u00a0 je puno dilema oko samoga funkcioniranja\u00a0 obrazovnih ustanova i pogotovo upravljanja\u00a0 vjerskim poslovima. Svaka vlast se uplitala u\u00a0 imenovanje vjerskih poglavara, pa tako i austro-ugarska, utjecali su i na druge segmente vjerskoga djelovanja. Ni dana\u0161njoj vlasti nije svejedno ko upravlja Rijasetom. Kada je po\u010detkom 20. stolje\u0107a postalo nepodno\u0161ljivo podnositi neciviliziran odnos prema\u00a0 vjerskim pitanjima muslimana, pokrenuti\u00a0 su otpori koje je najbolje artikulirao mostarski muftija Ali Fehmi D\u017eabi\u0107. Vlast je ometala nastojanje da se postigne jedinstvo naprednih snaga i onemogu\u0107avala povezivanje\u00a0 patriota u borbi za vjerska prava. Otporom\u00a0 i zna\u010dajnim naporom postignuta je autonomija u djelovanju vjerskih ustanova u BiH.\u00a0 Vlast je 1909. godine, proglasila Statut za autonomnu upravu vjerskim i vakufsko-mearifskim poslovima u BiH. To nije dugo trajalo, po\u010deo je rat, austro-ugarsko carstvo se\u00a0 raspalo. Ostalo je iskustvo i znanje da su na\u0161i preci prvi u Europi svojim trudom i znanjem dobili slobodu za upravljanje vjerskim\u00a0 poslovima. Zato je Austrija ve\u0107 1912. godine,\u00a0 priznala islam. Ne bi trebalo mije\u0161ati historijsku prisutnost islama na europkom tlu, jo\u0161\u00a0 od po\u010detka 8. stolje\u0107a i zvani\u010dno integriranje islama u europski pravni sistem 1909. pa\u00a0 onda 1912., a to se \u010desto \u010dini u na\u0161oj javnosti.\u00a0 Za\u0161to i danas kada raspravljamo o pitanjima\u00a0 islama i muslimana u Europi tome \u010desto pristupamo vrlo povr\u0161no i politikantski? Skoro smo se pomirili sa \u010dinjenicom da je islam\u00a0 samo religija \u201eimigranata\u201c u Europi i da je to\u00a0 globalno pitanje kojim se bave samo velike\u00a0 sile. Zaboravljamo hiljade autohtonih muslimana koji se suo\u010davaju sa dilemama i izazovima u svakodnevnom \u017eivotu diljem Europe. Osim toga, u svim razgovorima o pitanjima muslimana moramo po\u0107i od legislative\u00a0 koja je usvojena u Austriji 1912. godine, i na\u00a0 tome insistirati. Bo\u0161njaci su prvi narod \u010dijim\u00a0 su zaslugama priznati islam i islamska praksa u jednoj zapadno-europskoj zemlji.<\/p>\n

Danas nije najva\u017enije pitanje ho\u0107emo li\u00a0 imati europkog muftiju? Nema ni europskog biskupa, europskog mitropolita, ali postoje tijela koja brinu o pitanjima koja su va\u017ena za katolike, pravoslavne, jevreje itd.\u00a0 Zato se organiziranje vjerskoga \u017eivota muslimana mora pokrenuti na vi\u0161e nivoa, da kona\u010dno izbjegnemo manipuliranje s tako va\u017enim izazovom.\u00a0 Ovo promi\u0161ljanje zasnovano\u00a0 je na mome iskustvu i radu na\u00a0 poziciji muftije u Ljubljani. Na po\u010detku mandata u augustu 2006. godine kupili smo vakufsku ku\u0107u za potrebe IZ u Ljubljani. Kako\u00a0 se po mome mi\u0161ljenju procedura ovjere ugovora nerazumno otegla pozvao sam notarku\u00a0 i pitao za\u0161to tako dugo \u010dekamo. Ona je odgovorila sljede\u0107e: \u201eGospodine u ovoj zemlji se\u00a0 samo dvije stvari podrazumijevaju, ko je ljubljanski nadbiskup i ko je predsjednik vlade, sve ostalo se provjerava.\u201c Danas je potpuno druga\u010dije, ni mene ne provjeravju vi\u0161e\u00a0 tako dugo, jer je jasno ko je ljubljanski muftija. Zato nemaju \u0161ta provjeriti u Briselu, jer\u00a0 nas tamo i nema. U europskim institucijama u Briselu djeluje desetine predstavnika\u00a0 dr\u017eavnih institucija koje zastupaju i crkvena\u00a0 pitanja. Tako predstavnici gr\u010dke pravoslavne crkve zastupaju interese te crkve u Briselu, a ne zaboravimo \u010dinjenicu da je pravoslavlje osnovni element gr\u010dkoga identiteta.\u00a0 Gr\u010dka je \u010dlanica Europske unije, a njeni najvi\u0161i dr\u017eavni zvani\u010dnici prilikom stupanja na\u00a0 poziciju izgovaraju zakletvu dr\u017ee\u0107i ruku na\u00a0 Bibliji. Gr\u010dka sa svojim specifi\u010dnim identitetom ostaje va\u017ena \u010dlanica EU. U na\u0161oj javnosti \u010desto postoji usporedba Rijaseta IZ sa Dijanetom (upravom za vjerska pitanja) u Turskoj. Dijanet je integralni dio turske dr\u017eavne administracije, zato postoji ogromna razlika izme\u0111u slu\u017ebenika Dijaneta i Rijaseta. Isto je tako i sa muftijama. Pozicija i uloga muftije u Turskoj i u BiH su neusporedive u formi djelovanja i odgovornosti. Muftije\u00a0 u Turskoj su dr\u017eavni slu\u017ebenici isto kao u\u010ditelji, policajci ili vojnici. U svome djelovanju\u00a0 imaju pomo\u0107 dr\u017eavnoga administartivnoga\u00a0 aparata. U BiH su muftije samo predstavnici\u00a0 vjerske hijerarhije, nevladinog sektora. Zato\u00a0 u Briselu mogu biti i savjetnici za vjerska pitanja u okviru diplomatskih tijela Republike\u00a0 Turske. Naravno i Katoli\u010dka crkva ima svoje\u00a0 predstavnike u Briselu. Osim \u0161to je Vatikan\u00a0 simbol katoli\u010dke vjere, Vatikan je i nezavisna dr\u017eava i u me\u0111unarodnim odnosima zastupa interese katolika. Osim biskupa tu su\u00a0 i diplomate (nuncij) i predstavnici u raznim\u00a0 tijelima koja su va\u017ena za Katoli\u010dku crkvu. Iz\u00a0 ova tri kratka primjera mo\u017ee se zaklju\u010diti da\u00a0 je status islama nejasan i da nijedno tijelo\u00a0 nema kapacitet niti legitimitet da se bavi pitanjem muslimana u europskom kontekstu.\u00a0 Zato se s pitanjem islama i muslimana najvi\u0161e manipulira. Gdje je izlaz? IZ u BiH ima veliko iskustvo u razumijevanju i djelovanju\u00a0 vjerskih organizacija u Europi. Zato je sazrela ideja i ima smisla da se o tom pitanju razgovara. Umjesto \u201epropagandnog\u201c medijskoga etiketiranja bilo koga nu\u017eno je prvo organizirati znanstvenu raspravu o pravnoj regulativi u Europi, posebno EU o polo\u017eaju vjerskih zajednica i crkava. Na tom tragu bi se\u00a0 istra\u017eilo iskustvo crkava i vjerskih zajednica\u00a0 koje imaju svoje predstavnike u Briselu, kao\u00a0 dijelove dr\u017eavnoga aparata i diplomacije ili\u00a0 kao nevladinih organizacija. U Briselu se kreira zajedni\u010dka europska politika. U Briselu\u00a0 se lobira. Znamo li mi uop\u0107e kakvi su europski zakoni i kako mo\u017eemo unaprijediti svoj\u00a0 status? Mo\u017eemo li sa\u010duvati svoju autohtonu\u00a0 islamsko-europsku specifi\u010dnost ponavljaju\u0107i \u201emantre\u201c tipa: mi smo muslimani hanefijskoga mezheba i maturidijskoga akaida. Naravno, ne mo\u017eemo, jer je veoma upitno i da li\u00a0 uop\u0107e primjenjujemo hanefijski mezheb i da\u00a0 li izu\u010davamo maturidijski akaid. \u0160ta je uop\u0107e\u00a0 danas hanefijski mezheb i \u0161ta je danas maturidijski akaid? Ako ne odgovorimo na ta pitanja to \u0107e ostati samo marketin\u0161ki trikovi na\u0161ega nesnala\u017eenja u savremenom svijetu.\u00a0 Ako temeljito odgovorimo na pitanje da li je\u00a0 uop\u0107e va\u017eno razgovarati o ideji uspostavljanja tijela koje bi predstavljalo i pokretalo pitanja u Briselu koja su va\u017ena za institucionalno organiziranje muslimana u Europi, smanjivat \u0107e se prostor za manipuliranje tim pitanjima, ne samo u zemljama u kojima tradicionalno \u017eive nego i u zemljama u kojima\u00a0 je sada zna\u010dajna populacija muslimana u europskim metropolama. Ukoliko se to postigne, svi \u0107emo imati vi\u0161estruke koristi. Otvorit \u0107emo pitanje koja je va\u017eno za sve ljude u\u00a0 Europi, pokazat \u0107emo odgovornost kao autohtoni muslimani i kona\u010dno \u0107emo usmjeriti raspravu o tome u pravcu koji \u0107e nam pomo\u0107i da se ozbiljno pozabavimo su\u0161tinskim\u00a0 pitanjima za muslimane u Europi. Ni\u0161ta ne bi\u00a0 trebalo prejudicirati. Poslije znanstvene elaboracije bit \u0107e jasnije mogu li, ho\u0107e li uop\u0107e i koje institucije i organi kandidirati to pitanje. Sve drugo je samo gubljenje vremena i\u00a0 energije. \u010cak iako niko ne \u017eeli IZ u BiH mo\u017ee razmi\u0161ljati da ima svoga predstavnika u\u00a0 Briselu. To je legitimno i ima smisla. U Europi \u017eivi vi\u0161e stotina hiljada muslimana porijeklom iz na\u0161e zemlje. Pokret za autonomno\u00a0 upravljanje vjerskim poslovima po\u010detkom\u00a0 20. stolje\u0107a nastao je u BiH, ali je priznanje\u00a0 do\u0161lo iz Be\u010da. Danas je Brisel mjesto odlu\u010divanja. Jesmo li spremni za europski put? Moramo tra\u017eiti odgovore na ta pitanja.<\/p>\n

(Preporod, rubrika: Istupi, broj 20\/1006, datum izlaska: 15. oktobar 2013., strana 7)<\/p>\n

Originalan tekst u PDF izdanju na slede\u0107em linku: http:\/\/www.islamska-zajednica.si\/upload\/files\/news\/Europski%20muftija.pdf<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ned\u017ead Grabus, muftija ljubljanski<\/p>\n","protected":false},"author":83,"featured_media":92900,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[10411,10412,10413],"class_list":{"0":"post-92898","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora","8":"tag-nedzad-grabus","9":"tag-muftija-ljubljanski","10":"tag-europski-muftija"},"yoast_head":"\nEUROPSKI MUFTIJA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/europski-muftija\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EUROPSKI MUFTIJA\" \/>\n<meta property=\"og:description\" content=\"Ned\u017ead Grabus, 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