{"id":92324,"date":"2013-10-24T17:37:44","date_gmt":"2013-10-24T15:37:44","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=92324"},"modified":"2013-10-24T17:43:18","modified_gmt":"2013-10-24T15:43:18","slug":"92324","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/92324\/","title":{"rendered":"“Osloba\u0111anje” Bara"},"content":{"rendered":"
\"Dva_Mirsada\"
Autor: Mirsad Kurga\u0161<\/figcaption><\/figure>\n

Prema hronologiji vladanja Barom, Ra\u0161ka je obuhvatala period od 177 godina (1183-1360), dok je Osmanlijska vladavina trajala 130 godina du\u017ee (1571-1878). Svi ostali su vladali neuporedivo kra\u0107e: Iliri, Grci, Rimljani, Vizantija, Samuilova \u201eDr\u017eava Ju\u017enih Slovena\u201c, Duklja, Bal\u0161i\u0107i, Mleta\u010dka republika, Despot Stefan Lazarevi\u0107, Despot \u0110ura\u0111 Brankovi\u0107, Stjepan Vuk\u010di\u0107 Kosa\u010da, Crna Gora, Kraljevina SHS, Jugoslavija).<\/p>\n

Interesantno je da se u ovda\u0161njoj javnosti, kao i u relevantnim dokumentima, tj. istoriografiji, knji\u017eevnosti…, nigdje ne navodi \u201eosloba\u0111anje Bara od Ra\u0161ke\u201c ili Vizantije na primjer, dok je termin \u201eosloba\u0111anje Bara od Turaka\u201c- neizostavan. Imaju\u0107i u vidu da je domicilno, autohtono stanovni\u0161tvo, istina prete\u017eno islamske vjeroispovijesti, \u010dinilo \u017eitelje tada\u0161njeg Bara, onda se postavlja pitanje ko je koga i \u0161ta tu osloba\u0111ao? Pogotovo ako se zna da su tada\u0161nji \u201eoslobodioci\u201c do\u0161li iz udaljenih, ruralnih predjela i da prethodno nijesu imali nikakve veze sa \u201eneoslobo\u0111enim\u201c Barom. Kada danas slu\u0161amo pripovijesti kako su njihovi preci \u201eoslobodili\u201c Bar, onda se name\u0107e logi\u010dna pretpostavka prema kojoj bi smo i mi danas mogli sasvim legitimno da \u201eosloba\u0111amo\u201c Ameriku od Engleza, \u0160panaca, Francuza, Njemaca…?! Pa i oni su tako prije par stotina godina \u201eoslobodili Novu zemlju\u201c od Indijanaca, starosjedilaca, tako \u0161to su ih gotovo istrijebili. Oni pre\u017eivjeli smje\u0161teni su u rezervate, gdje tavore i u najboljem slu\u010daju pokazuju ih kao turisti\u010dku atrakciju. Kod mnogih je u potpunosti zavladalo bezna\u0111e, izgubljen ponos, dostojanstvo i hrabrost. \u017dive od socijalne pomo\u0107i, odaju\u0107i se drogama i alkoholu.
\nIako je, kako rekosmo, vladavina osmanlijskog carstva u barskom kraju trajala preko tri stolje\u0107a, ostalo je jako malo istorijskih tragova. U muzejskoj postavci starobarske tvr\u0111ave, takore\u0107i ne postoji niti jedan eksponat iz tog perioda. Arheolog Omer Pero\u010devi\u0107 to obja\u0161njava \u010dinjenicom da su \u201eoslobodioci\u201c bili isfrustirani svojom nema\u0161tinom, iz \u010dega je proistekao ru\u0161ila\u010dki bijes prema svemu \u0161to je bilo druga\u010dije. Naravno, prema zauzetim imanjima su imali ve\u0107i senzibilitet!
\nMe\u0111utim, \u010dinjenica je da i u Gradskom muzeju u dvorcu Kralja Nikole zati\u010demo identi\u010dnu situaciju: svega je par eksponata iz osmanlijskog perioda. Naravno, tu ne ra\u010dunamo neke elemente koji su, na primjer, ukomponovani u crnogorsku narodnu no\u0161nju i oru\u017eje.
\nU starobarskoj tvr\u0111avi, u zgradi nekada\u0161nje baruthane, prije par mjeseci otvoren je Lapidarium- izlo\u017eeno je vi\u0161e od 650 fragmenata arhitektonskih elemenata, koji datiraju od V do XIX vijeka sa crkava, ku\u0107a, palata i drugih objekata iz Starog grada Bara. \u201eTu su po policama odvojeni fragmenti mozaika, fresaka, preromani\u010dki tro\u010dlani prepleti, goti\u010dko-renesansni okviri prozora i vrata, kordonski vijenci, stubovi i baze, kapiteli i impost-kapiteli, to\u010dak od milina za masline, djelovi svoda sa katedrale sv. \u0110or\u0111a, posude za skladi\u0161tenje maslinovog ulja – tzv. pila, djelovi parapetnih plo\u010da, nadgrobni spomenici – ni\u0161ani, i, naposljetku, natpisi sa crkve sv. Nikole, sa episkopske palate, iz Podgrada… Dobar dio lapida sa istorijskih objekata u gradu je djelo nadaleko poznatih barskih klesara. Ovo je samo nagovje\u0161taj kvaliteta i reprezentativnosti medievalnih palata i crkava\u2026\u201d (Barinfo)
\nMe\u0111utim, i na ovom primjeru se mo\u017ee vidjeti odnos prema islamskom-orijentalnom naslje\u0111u: u pomenutoj postavci se mo\u017ee vidjeti svega par ostataka polomljenih ni\u0161ana- muslimanskih nadgrobnih spomenika. U tome \u0161to je samo \u201cpre\u017eivjelo\u201d tek nekoliko ni\u0161ana, ima i odre\u0111ene simbolike.<\/p>\n

\"baruthana-lapidarium\"<\/a>\u00a0\"lapidarium1\"<\/a><\/p>\n

Da su u tvr\u0111avi postojale i d\u017eamije, govore \u0161turi natpisi na dvije postavljene table. S tim \u0161to je u prvom planu obavje\u0161tenje o crkvama. Odnedavno je postavljen i improvizovani natpis koji posjetioce upu\u0107uje prema pravoslavnoj crkvi.<\/p>\n

\"tvrdjava-tabla1\"<\/a>\u00a0\"stari-barI\"<\/a><\/p>\n

Ozna\u010den je \u010dak i kamen uzidan u bedem tvr\u0111ave, na kom je uklesana figura osobe koja se moli, ali obli\u017enje otkriveno turbe, pored kog se na otvorenom nalazi mihrab i minber ozidan kamenom, bez ikakvog je putokaza. Iako je, po rije\u010dima stru\u010dnjaka, minber izra\u0111en od kamena rijetkost, na dijelu zida do prolaza postoji samo omanja kamena plo\u010da sa uklesanim tekstom: \u201eSvrati\u0161te za putnike iz XIV vijeka\u201c.<\/p>\n

\"molitva\"<\/a>\u00a0\"Stari-BarII\"<\/a><\/p>\n

Slika Novog Bara danas odaje utisak hri\u0161\u0107anskog grada- monumentalne gra\u0111evine pravoslavnog hrama i katoli\u010dke konkatedrale u strogom centru, kao i biste Sv. Jovanu Vladimiru i Popu Dukljaninu…
\nA na oficijelnoj web stranici barske Turisti\u010dke organizacije, navodi se da je \u201eSv. \u0110or\u0111e za\u0161titnik grada Bara\u201c.
\nNigdje se zvani\u010dno ne pominje da je na mjestu Selimbegovog dvorca sagra\u0111en hotel \u201eTopolica\u201c, sada\u0161nji hotel \u201ePrincess\u201c. Dok je Selimbegov prelijepi letnjikovac poru\u0161en i na tom mjestu sagra\u0111ena, sada ve\u0107 definitivno upropa\u0161tena fabrika \u201ePrimorka\u201c.<\/p>\n

\"hotel<\/a>\u00a0\"selimbeg-letnjikovac1\"<\/a><\/p>\n

Naravno, to ne \u010dudi ako se zna da se i danas prema vakufskoj imovini odnosi na krajnje nedopustiv na\u010din, kroz devastaciju i protivzakonito prisvajanje, kako usljed nebrige i \u0161i\u0107arijskog interesa zvani\u010dnih predstavnika Islamske zajednice, tako i rukovodstva lokalne samouprave.
\nTrebalo je da pro\u0111e punih 130 godina od odlaska Osmanlija, pa da tek slovena\u010dki stru\u010dnjaci: Mitja Gus\u030ctin, Vesna Bikic\u0301, Zrinka Mileusnic\u0301, Milina Mr\u0111enovac\u030cki i Tatjana Z\u030civic\u0301, u okviru me\u0111unarodnog projekta \u201cThe Heritage of the Serenissima\u201d, napi\u0161u \u201cOttoman Times: The Story of Stari Bar, Montenegro- Osmanska vremena: pri\u010da o Starom Baru, Crna Gora\u201d!<\/p>\n

 <\/p>\n

 <\/p>\n

23.10.2013.g.\/ 18.Zu-l-hid\u017ed\u017ee 1434.H.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mirsad Kurga\u0161<\/p>\n","protected":false},"author":83,"featured_media":92325,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196,10308],"tags":[10237],"class_list":{"0":"post-92324","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora","8":"category-crna-gora","9":"tag-mirsad-kurgas"},"yoast_head":"\n"Osloba\u0111anje" Bara<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/92324\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Osloba\u0111anje" Bara\" \/>\n<meta property=\"og:description\" content=\"Mirsad Kurga\u0161\" \/>\n<meta property=\"og:url\" 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