{"id":90265,"date":"2013-10-08T15:55:32","date_gmt":"2013-10-08T13:55:32","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=90265"},"modified":"2013-10-08T16:36:53","modified_gmt":"2013-10-08T14:36:53","slug":"tri-su-vrste-grijeha","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/tri-su-vrste-grijeha\/","title":{"rendered":"Tri su vrste grijeha"},"content":{"rendered":"
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Autor: Sead ef. Jasavi\u0107<\/figcaption><\/figure>\n

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Aj\u0161a r.a., prenosi da je Allahov Poslanik s.a.w.s., rekao: \u201eTri su divana kod Allaha d\u017e.\u0161.: divan za kojeg Allah d\u017e.\u0161., ne\u0107e marit, divan iz kojeg Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti, te divan kojeg Allah d\u017e.\u0161., nikako ne\u0107e oprostiti. \u0160to se ti\u010de divana kojeg Allah d\u017e.\u0161., ne\u0107e oprostiti \u2013 to je \u0161irk \u2013 obo\u017eavanje nekog drugog mimo Allaha d\u017e.\u0161.: \u201eKo bude nekog drugog mimo Allaha obo\u017eavao \u2013 takvome je d\u017eennet zabranjen!\u201c (el-Ma'ida, 72.) \u0160to se ti\u010de divana za kojeg Allah d\u017e.\u0161., ne\u0107e mariti \u2013 u pitanju je nasilje \u010dovjeka prema sebi na relaciji izme\u0111u njega i njegova Gospodara, od posta kojeg nije ispostio, ili namaza kojeg nije klanjao \u2013 Allah d\u017e.\u0161., opra\u0161ta to i prelazi preko njega ako bude htio. \u0160to se ti\u010de divana iz kojega Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti \u2013 u pitanju je nasilje i zulum kojeg su ljudi \u010dinili jedni prema drugima \u2013 odmazda je neminovna!\u201c<\/b> (Musned, Ahmed b. Hanbel, br.26073.; el-Mustedrek, el-Hakim, br.8717.; \u0160u'abul-Iman, el-Bejheki, br.7070.; el-Mud\u017ealesa ve D\u017eevahirul-‘Ilm, el-Dejnuri, br.6.; Kitabul-Tevhid, Hafiz Ebu Muhammed el-Makdisi, 1\/92.; \u0161ejh Albani rhm., ocjenjuje predaju kao da'if-slabu, el-D\u017eami’ el-Sagir ve Zijadetuhu, br.6767.)<\/i><\/p>\n

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Selman el-Farisi r.a., prenosi da je Allahov Poslanik s.a.w.s., rekao: \u201ePostoji grijeh koji se neopra\u0161ta, i grijeh koji se ne ostavlja, i grijeh koji se opra\u0161ta. \u0160to se ti\u010de grijeha koji se ne opra\u0161ta \u2013 to je \u0161irk \u2013 obo\u017eavanje nekog drugog mimo Allaha d\u017e.\u0161., a \u0161to se ti\u010de grijeha koji se opra\u0161ta \u2013 to je ono \u0161to je izme\u0111u \u010dovjeka i njegovog Gospodara, a \u0161to se ti\u010de grijeha koji ne\u0107e biti izostavljeni \u2013 u pitanju su grijesi koje ljudi po\u010dine jedni prema drugima!\u201c<\/b> (el-Mu'ud\u017eem el-Kebir, Taberani, br.6010.; el-Mu'ud\u017eem el-Sagir, Taberani, br.102.; \u0161ejh Albani rhm., ocjenjuje predaju kao da'if-slabu, el-D\u017eami’ el-Sagir ve Zijadetuhu, br.6797.)<\/i><\/p>\n

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Imam Sulejman b. Abdullah b. Muhammed b. Abdul-Vehhab rhm., <\/i><\/b>ka\u017ee: \u201eEhlu Sunnet je slo\u017ean na tome da musliman ne postaje nevjernikom zbog grijeha kojeg po\u010dini \u2013 svako ko ne u\u010dini djelo koje izvodi iz milleta islama \u2013 dozvoljeno je da mu bude opro\u0161teno, i spada pod okrilje Bo\u017eije volje, ako ho\u0107e oprosti\u0107e mu iz dobrote Svoje, a ako bude htio kazni\u0107e ga kao vid pravde Svoje, i ne\u0107e vje\u010dno ostati u d\u017eehennemskoj vatri, kako nam o tome govore Kur'an i Sunnet: \u201eAko se dvije skupine vjernika sukobe, izmirite ih; a ako jedna od njih ipak u\u010dini nasilje drugoj, onda se borite protiv one koja je u\u010dinila nasilje sve dok se Allahovim propisima ne prikloni. Pa ako se prikloni, onda ih nepristrasno izmirite i budite pravedni; Allah, zaista, pravedne voli. <\/b><\/i>&<\/i><\/b> <\/i><\/b>Vjernici su samo bra\u0107a, zato pomirite va\u0161a dva brata!\u201c (el-Hud\u017eurat, 9-10.) <\/i><\/b>Allah d\u017e.\u0161., ih naziva mu'minima-vjernicima, i bra\u0107om, i ako me\u0111usobno ratuju i jedni drugima \u010dine nasilje! Buharija bilje\u017ei predaju od Omera b. el-Hattaba r.a., da je neki \u010dovjek, po imenu Abdullah, uhap\u0161en kako pije alkohol, pa kao takav bi doveden, zbog \u010dega ga neki \u010dovjek prokle. Allahov Poslanik s.a.w.s., viknu: \u201eNemoj da ga proklinje\u0161! On voli Allaha i Njegova Poslanika!\u201c <\/b><\/i><\/p>\n

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Imam Ahmed rhm., bilje\u017ei predaju od Aj\u0161e r.a., da je Allahov Poslanik s.a.w.s., rekao: \u201eTri su divana kod Allaha d\u017e.\u0161.: divan za kojeg Allah d\u017e.\u0161., ne\u0107e marit, divan iz kojeg Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti, te divan kojeg Allah d\u017e.\u0161., nikako ne\u0107e oprostiti. \u0160to se ti\u010de divana kojeg Allah d\u017e.\u0161., ne\u0107e oprostiti \u2013 to je \u0161irk \u2013 obo\u017eavanje nekog drugog mimo Allaha d\u017e.\u0161.: \u201eKo bude nekog drugog mimo Allaha obo\u017eavao \u2013 takvome je d\u017eennet zabranjen!\u201c (el-Ma'ida, 72.) \u0160to se ti\u010de divana za kojeg Allah d\u017e.\u0161., ne\u0107e mariti \u2013 u pitanju je nasilje \u010dovjeka prema sebi na relaciji izme\u0111u njega i njegova Gospodara, od posta kojeg nije ispostio, ili namaza kojeg nije klanjao \u2013 Allah d\u017e.\u0161., opra\u0161ta to i prelazi preko njega ako bude htio. \u0160to se ti\u010de divana iz kojega Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti \u2013 u pitanju je nasilje i zulum kojeg su ljudi \u010dinili jedni prema drugima \u2013 odmazda je neminovna!\u201c<\/b> (Musned, Ahmed b. Hanbel, br.26073.; el-Mustedrek, el-Hakim, br.8717.; \u0160u'abul-Iman, el-Bejheki, br.7070.; el-Mud\u017ealesa ve D\u017eevahirul-‘Ilm, el-Dejnuri, br.6.; \u0161ejh Albani rhm., ocjenjuje predaju kao da'if-slabu, el-D\u017eami’ el-Sagir ve Zijadetuhu, br.6767.)<\/i><\/p>\n

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Allah d\u017e.\u0161., ka\u017ee: \u201eAllah d\u017e.\u0161., ne\u0107e oprostiti da se neko drugi obo\u017eava mimo Njega, a oprosti\u0107e sve drugo kome bude htio!\u201c (el-Nisa’, 48.);<\/b> \u201eKo bude nekog drugog mimo Allaha obo\u017eavao \u2013 takvome je d\u017eennet zabranjen i stjeci\u0161te mu je vatra!\u201c (el-Ma'ida, 72.) \u2013 <\/b>a ako grijesi budu mali, a definicija za mali grijeh jeste sve ono \u0161to iziskuje kaznu Ta'azira ili manju od nje, takvi grijesi se opra\u0161taju uzimanjem abdesta, klanjanjem namaza, d\u017eumom, postom sve dok se \u010dovjek bude klonio velikih grijeha, a ako grijesi budu veliki \u2013 ako se smatraju dozvoljenim to je nevjerstvo, a definicija velikog grijeha jeste \u2013 sve ono \u0161to iziskuje Hadd \u2013 precizno odre\u0111enu kaznu na dunjaluku, ili prijetnju na ahiretu, pa makar ga \u010dovjek i ne ohalalio-dozvolio, pa ako se pokaje prije gargare-smrti, ili prije vi\u0111enja meleka smrti, bi\u0107e mu primljena tevba, i sve dok sunce ne grane sa zapada, a ako se ne pokaje tj. bude jedan od onih koji istrajavaju na grijehu, njegovo stanje je prepu\u0161teno Allahu \u2013 ako bude htio kazni\u0107e ga, a ako bude htio \u2013 oprosti\u0107e mu grijehe!\u201c (Pogledaj: el-Tevdih an Tevhidil-Hallak fi D\u017eevabi Ehlil-Irak, str.75., 1\/134.)<\/i><\/p>\n

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Hafiz el-Hikemi rhm.,<\/i><\/b> ka\u017ee: \u201eKur'anski ajeti koji govore o opasnosti \u0161irka i prijetnjama koje \u010dekaju onoga ko obo\u017eava nekog drugog mimo Allaha d\u017e.\u0161., su toliko brojni da ih ne mo\u017eemo sve navesti u ovom kratkom djelu, a u istom zna\u010denju su i hadisi kojima broja nema, a mi \u0107emo od svega toga spomenuti nekoliko njih… Aj\u0161a r.a., prenosi da je Allahov Poslanik s.a.w.s., rekao: \u201eTri su divana kod Allaha d\u017e.\u0161.: divan za kojeg Allah d\u017e.\u0161., ne\u0107e marit, divan iz kojeg Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti, te divan kojeg Allah d\u017e.\u0161., nikako ne\u0107e oprostiti. \u0160to se ti\u010de divana kojeg Allah d\u017e.\u0161., ne\u0107e oprostiti \u2013 to je \u0161irk \u2013 obo\u017eavanje nekog drugog mimo Allaha d\u017e.\u0161.: \u201eKo bude nekog drugog mimo Allaha obo\u017eavao \u2013 takvome je d\u017eennet zabranjen!\u201c (el-Ma'ida, 72.) \u0160to se ti\u010de divana za kojeg Allah d\u017e.\u0161., ne\u0107e mariti \u2013 u pitanju je nasilje \u010dovjeka prema sebi na relaciji izme\u0111u njega i njegova Gospodara, od posta kojeg nije ispostio, ili namaza kojeg nije klanjao \u2013 Allah d\u017e.\u0161., opra\u0161ta to i prelazi preko njega ako bude htio. \u0160to se ti\u010de divana iz kojega Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti \u2013 u pitanju je nasilje i zulum kojeg su ljudi \u010dinili jedni prema drugima \u2013 odmazda je neminovna!\u201c<\/b> (Musned, Ahmed b. Hanbel, br.26073.; el-Mustedrek, el-Hakim, br.8717.; \u0160u'abul-Iman, el-Bejheki, br.7070.; el-Mud\u017ealesa ve D\u017eevahirul-‘Ilm, el-Dejnuri, br.6.; \u0161ejh Albani rhm., ocjenjuje predaju kao da'if-slabu, el-D\u017eami’ el-Sagir ve Zijadetuhu, br.6767.)\u201c (Pogledaj: Me'arid\u017eul-Kabul, 2\/477.)<\/i><\/p>\n

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Dr.Mahmud Abdur-Razik el-Ridvani,<\/i><\/b> profesor sa Univerziteta \u201eMelik Halid\u201c, KSA, ka\u017ee: \u201eAllahovo d\u017e.\u0161., ime el-Dejjan ozna\u010dava vlasnika divana \u2013 knjiga u kojoj se pomno \u010duvaju i zapisuju djela i prava, \u0161to nam potvr\u0111uje predaja kod imama Ahmeda i Hakima koji ka\u017ee da je hadis sahih seneda, ali ga Buharija i Muslim ne bilje\u017ee, od Aj\u0161e r.a., da je Allahov Poslanik s.a.w.s., rekao: \u201eTri su divana kod Allaha d\u017e.\u0161.: divan za kojeg Allah d\u017e.\u0161., ne\u0107e marit, divan iz kojeg Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti, te divan kojeg Allah d\u017e.\u0161., nikako ne\u0107e oprostiti. \u0160to se ti\u010de divana kojeg Allah d\u017e.\u0161., ne\u0107e oprostiti \u2013 to je \u0161irk \u2013 obo\u017eavanje nekog drugog mimo Allaha d\u017e.\u0161.: \u201eKo bude nekog drugog mimo Allaha obo\u017eavao \u2013 takvome je d\u017eennet zabranjen!\u201c (el-Ma'ida, 72.) \u0160to se ti\u010de divana za kojeg Allah d\u017e.\u0161., ne\u0107e mariti \u2013 u pitanju je nasilje \u010dovjeka prema sebi na relaciji izme\u0111u njega i njegova Gospodara, od posta kojeg nije ispostio, ili namaza kojeg nije klanjao \u2013 Allah d\u017e.\u0161., opra\u0161ta to i prelazi preko njega ako bude htio. \u0160to se ti\u010de divana iz kojega Allah d\u017e.\u0161., ni\u0161ta ne\u0107e ostaviti \u2013 u pitanju je nasilje i zulum kojeg su ljudi \u010dinili jedni prema drugima \u2013 odmazda je neminovna!\u201c<\/b> (Musned, Ahmed b. Hanbel, br.26073.; el-Mustedrek, el-Hakim, br.8717.; \u0160u'abul-Iman, el-Bejheki, br.7070.; el-Mud\u017ealesa ve D\u017eevahirul-‘Ilm, el-Dejnuri, br.6.; \u0161ejh Albani rhm., ocjenjuje predaju kao da'if-slabu, el-D\u017eami’ el-Sagir ve Zijadetuhu, br.6767.)\u201c (Pogledaj: Esma'ullahil-husna el-sabita fil-kitabi vel-sunnah, 22\/24.)<\/i><\/p>\n

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\u0160ejh Abdul-Rezzak b. Abdul-Muhsin el-Bedr,<\/i><\/b> ka\u017ee: \u201eNasilje koje \u010dovjek vr\u0161i na dunjaluku \u2013 ne odlazi i ne nestaje, i ako ga \u010dovjek mo\u017eda i zaboravi \u2013 kada pred Allaha d\u017e.\u0161., do\u0111e, na\u0107i \u0107e sve \u0161to je \u010dinio, prisutnim, pa \u0107e se mazlum namiriti od svoga zalima, pa \u0107e dobra djela zalimu biti oduzeta, pa kada mu nestane dobrih djela zbog brojnih zuluma koje je po\u010dinio \u2013 lo\u0161a djela \u0107e biti uzeta mazlumu i natovarena zalimu! Enes r.a., prenosi da je Allahov Poslanik s.a.w.s., rekao: \u201eZulum-nasilje, se dijeli na tri vrste: zulum kojeg Allah d\u017e.\u0161., ne opra\u0161ta, zulum kojeg Allah d\u017e.\u0161., opra\u0161ta, te zulum kojeg Allah d\u017e.\u0161., ne ostavlja. \u0160to se ti\u010de zuluma kojeg Allah d\u017e.\u0161., ne opra\u0161ta \u2013 to je \u0161irk \u2013 obo\u017eavanje nekog drugog mimo Allaha d\u017e.\u0161.: \u201eDoista je \u0161irk veliko nasilje!\u201c (Lukman, 13.) \u0160to se ti\u010de zuluma kojeg Allah d\u017e.\u0161., opra\u0161ta \u2013 u pitanju je zulum i nasilje kojeg ljudi \u010dine prema samome sebi, u onome \u0161to je izme\u0111u njih i njihova Gospodara, a \u0161to se ti\u010de zuluma i ansilja kojeg Allah d\u017e.\u0161., ne ostavlja \u2013 to je zulum i nasilje kojeg ljudi \u010dine jedni prema drugima, sve dok ne namiri jedne drugima!\u201c<\/b> (Musned, el-Bezzar, br.6493.; Musned, el-Tajalisi, br.2223.; \u0160erhul-Sunneh, el-Begavi, 14\/363.; Musannef, Abdurrezzak, br.20276.; \u0161ejh Albani rhm., ocjenjuje predaju kao hasen-dobra<\/b>, el-D\u017eami’ el-Sagir ve Zijadetuhu, br.7408.) \u2013 a u savr\u0161enstvo Bo\u017eije pravde na Sudnjemu danu spada i to da \u0107e se pravda dijeliti i izme\u0111u \u017eivotinja, pa stoga se svaki razuman \u010dovjek treba bojati Allaha d\u017e.\u0161., sebi ra\u010dun svoditi, i \u010duvati se od zuluma i nasilja, velikog i malog, te da ne dozvolimo sebi istrajavanje na zulumu makar bio i mali. Du\u0161a kada se navikne na ne\u0161to, ona kasnije tra\u017ei jo\u0161. \u010covjek se mora utjecati Allahu d\u017e.\u0161., od prokletog \u0161ejtana, jer je \u0161ejtan taj koji prilazi \u010dovjeku, i zavodi ga, i \u010dini ga zulum\u0107arom i neprijateljem pod parolom da je to njegovo djela su\u0161ta pravda i istina! Molim Allaha d\u017e.\u0161., da mene i vas za\u0161titi od zuluma i nasilja, da nas spasi od njega, te da nas pomogne u iskrenom pokajanju, a on je Taj koji sve \u010duje i koji se na molbe odaziva!\u201c (Pogledaj: Tezkiretul-Mu'utesi \u0161erhu ‘Akidetil-Hafiz Abdul-Ganijj el-Makdisi, 1\/229.)<\/i><\/p>\n

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Priredio: Sead ef. Jasavi\u0107, prof.fikha<\/i><\/b><\/p>\n

Imam Sultanija d\u017eamije, Plav, Sand\u017eak, CG<\/i><\/b><\/p>\n

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Sead ef. Jasavi\u0107<\/p>\n","protected":false},"author":83,"featured_media":90266,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[10324],"class_list":{"0":"post-90265","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora","8":"tag-sead-ef-jasavic"},"yoast_head":"\nTri su vrste grijeha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/tri-su-vrste-grijeha\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tri su vrste grijeha\" \/>\n<meta property=\"og:description\" content=\"Sead ef. 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