{"id":90017,"date":"2013-10-07T12:12:46","date_gmt":"2013-10-07T10:12:46","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=90017"},"modified":"2013-10-07T15:45:29","modified_gmt":"2013-10-07T13:45:29","slug":"kabilovsko-pokajanje-fahrudina-radoncica","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/kabilovsko-pokajanje-fahrudina-radoncica\/","title":{"rendered":"Kabilovsko pokajanje Fahrudina Radon\u010di\u0107a"},"content":{"rendered":"
\"resad<\/a>
Autor: Re\u0161ad ef. Plojovi\u0107<\/figcaption><\/figure>\n

\u00a0<\/b>Egocentri\u010dni kapric Fahrudina Radon\u010di\u0107a, uz sve naprezanje da izgleda dobar, iskren, \u0161irokogrud, i nadasve hrabar politi\u010dar, \u010dovjek i pokajnik, koji ko biva nema vremena, a ni potrebe da zna sve o tome \u0161ta se u njegovom ataru radi, kako nebi snosio odgovornost za djelovanje svojih uposlenih, nikako da proguta knedlu i prihvati \u010dinjenicu da u \u017eivotu uvijek do\u0111e trenutak u kome padaju maske i raskrinkaju se svi vidovi ne\u010dasnog djelovanja. Ko je imao prilike na bosanskoj FACE TV gledati neuspjeli performans ovog proizvoda stjecaja okolnosti i li\u010dnog prora\u010duna, mogao se jo\u0161 jednom podsjetiti na starostavnu kur'ansku pri\u010du o Ademovim sinovima, Kabilu i Habilu, naro\u010dito u dijelu u kom se zlo\u010din ve\u0107 dogodio i pojavljuje se gavran koji podu\u010dava Kabila kako da postupi sa tijelom svog brata.<\/p>\n

<\/p>\n

\u201cI<\/i><\/b> ispri<\/i><\/b>\u010daj<\/i><\/b> im<\/i><\/b> o<\/i><\/b> dvojici<\/i><\/b> Ademovih<\/i><\/b> sinova<\/i><\/b>, onako<\/i><\/b> kako<\/i><\/b> je<\/i><\/b> bilo<\/i><\/b>, kada<\/i><\/b> su<\/i><\/b> njih<\/i><\/b> dvojica<\/i><\/b> \u017ertvu<\/i><\/b> prinijeli<\/i><\/b>, pa<\/i><\/b> kada<\/i><\/b> je<\/i><\/b> od<\/i><\/b> jednog<\/i><\/b> bila<\/i><\/b> primljena<\/i><\/b>, a<\/i><\/b> od<\/i><\/b> drugog<\/i><\/b> nije<\/i><\/b>, ovaj<\/i><\/b> je<\/i><\/b> rekao<\/i><\/b>: “Sigurno<\/i><\/b> \u0107u<\/i><\/b> te<\/i><\/b> ubiti<\/i><\/b>!” “Allah prima samo od onih koji su dobri”,<\/i><\/b> re\u010de onaj. “I kad bi ti pru\u017eio ruku svoju prema meni da me ubije\u0161, ja ne bih pru\u017eio svoju prema tebi da te ubijem, jer ja se bojim Allaha, Gospodara svjetova.<\/b> Ja \u017eelim da ti ponese\u0161 i moj i svoj grijeh i da bude\u0161 stanovnik u vatri. A ona je kazna za sve nasilnike.”<\/b> I strast njegova navede ga da ubije brata svoga, pa ga on ubi i posta jedan od izgubljenih.<\/b> Allah onda posla jednog gavrana da kopa po zemlji da bi mu pokazao kako da zakopa mrtvo tijelo brata svoga \u2026”<\/b><\/i> <\/b>(El-Maide; 27-31 ajet)<\/p>\n

Dilema je da li se je Kabil istinski pokajao zbog ubistva svoga brata, kahara roditelja i sestara, ili je pokajanje bilo zbog straha od posljedica \u010dina koji je prouzrokovao pad njegovog ugleda i gubljenje privilegija i pozicija u dru\u0161tvu. Kabil po\u010dini prvo nepravedno ubistvo u historiji \u010dovje\u010danstva i postade jedan od izgubljenih. Koliki \u0107e on teret zbog toga morati ponijeti na Sudnjem Danu jasno se vidi iz vjerodostojnog hadisa u kojem Resulullah, Muhammed, a.s., ka\u017ee da od svakog nepravednog ubistva koje se desi me\u0111u ljudima sve do Sudnjega Dana, jedan dio grijeha ide na teret Kabilu zato \u0161to je on prvi koji je to uradio.<\/p>\n

Isto tako i Radon\u010di\u0107 u neuspjelom poku\u0161aju pranja vlastite sramote uz svo presavijanje i prenemaganje ka\u017ee da je bilo bolje da taj tekst nije iza\u0161ao, te i da velike novine \u2013 pa \u010dak i \u201eAvaz\u201c prave gre\u0161ke, \u201eali ne ulazi u istinitost \u010dinjenica\u201c. Radon\u010di\u0107 kabilovski tra\u017ei izlaz u situaciji kada je izi\u0161lo na vidjelo svo zlo u njemu i ne negira bestidnost udaranja na \u010dast i dostojanstvo vjernika i vjernica posredstvom otvorenih la\u017ei i potvora u koje samo umobolnik mo\u017ee povjerovati, za koje \u0107e snositi odgovornost, li\u010dnu i svih koji ovu la\u017e i potvoru budu prenosili sve do Sudnjeg dana, kao Kabil za nepravedno ubistvo. Konstatacija da ne ulazi u istinitost navoda \u010dije je objavljivanje nalo\u017eio, a za \u0161ta se onako nevje\u0161to poku\u0161ao ispravdavati dovodi ovog nesretnika u polo\u017eaj prokletog \u0161ejtana koji nagovara ljude na sopstvenu propast, a onda se odri\u010de njih, negiraju\u0107i vlastitu odgovornost: \u201eSli\u010dni su \u0161ejtanu kad ka\u017ee \u010dovjeku: \u201ebudi nevjernik\u201c!, pa kad on postane nevjernik \u0161ejtan ka\u017ee: \u201eti se mene ne ti\u010de\u0161, ja se bojim Allaha Gospodara svjetova\u201c!<\/i><\/b> (Sura Ha\u0161r 16.), a tako\u0111e i u polo\u017eaj Kabila koji zavapi “Zar i ja ne mogu, kao ovaj gavran, zakopati mrtvo tijelo brata svoga!”<\/i><\/b> I Radon\u010di\u0107 bi da, po\u0161to je pritjeran u tjesnac, oslobodi sebe odgovornosti onog \u0161to su po\u010dinili oni koje je na to nagovorio, to jest kojima je nalo\u017eio, da zakopa svoju medijsku ma\u0161ineriju jer je u slu\u010daju napada na muftiju Zukorli\u0107a postala pogubna po svog vlasnika, bez da se istinski i iskreno pokaje za grijeh i izvini osobama na \u010dije je dostojanstvo udario. Zato je i bila stanka u \u201cAvazovim\u201d udarima sve dok ovaj gavran nije pokopao strategiju jer su mu i mentori kazali da izmijeni metodu i, umjesto neu\u010dinkovitog pakovanja transparentno la\u017eiranih neistina, poku\u0161a blagim nijansiranjem la\u017ee za la\u017eom nasamariti bo\u0161nja\u010dki narod koji biva sve zreliji i ne prima se na sramne poku\u0161aje obezglavljivanja njegove elite.<\/p>\n

I zato treba odati priznanje bo\u0161nja\u010dkome narodu, koji iz pojedina\u010dne svijesti prelazi u fazu kolektivnog zrijevanja i samospoznaje da jedinstvenim bi\u0107em mogu nadja\u010dati sve zamke Iblisa i njegovih pomo\u0107nika, pa makar dolazile od nekog ko na\u010delno pripada njihovoj zajednici. Shvatili su Bo\u0161njaci da je u sofisticiranim uvjetima \u017eivljenja dvadeset prvog vijeka istina jo\u0161 jedina vrijednost koja se ne mo\u017ee osporiti, i zato su se odva\u017eili da \u010dvrsto stanu uz nju i bore se protiv mra\u010dnih sila tame najmo\u0107nijim oru\u017ejem koje im je Allah, d\u017e. \u0161., podario \u2013 mudro\u0161\u0107u i snagom iskrenog vjerni\u010dkog pera koje rije\u010dima rastjerava maglu i osloba\u0111a srca obi\u010dnog svijeta. Napad na muftiju Zukorli\u0107a je ujedinio Bo\u0161njake u domovini i dijaspori, na istoku i zapadu, da stanu u odbranu \u010dasti i dostojanstva svog prvaka, \u0161to nije bio slu\u010daj ranije. Po prvi put se doga\u0111a da se u odbranu \u010dasti i dostojanstva Bo\u0161njaka uklju\u010dio toliki broj autenti\u010dnih predstavnika na\u0161ega naroda svih dru\u0161tvenih slojeva i to je zabrinulo nalogodavce. Preko dvadeset autorskih tekstova akademika, univerzitetskih profesora, \u010delnika Islamske zajednice, uleme, predvodnika nacionalnih institucija, aktivista i pojedinaca iz svih segmenata \u017eivota u domovini i dijaspori Bo\u0161njaka, autenti\u010dnih i originalnih stavova, svjedo\u010de da su Bo\u0161njaci prihvatili maksimu da je svaki Bo\u0161njak odgovoran za drugoga Bo\u0161njaka. Uz te tekstove obznanjenih autora, nastalo je i vi\u0161e hiljada javnih komentara podr\u0161ke kao potpora tezi o samosazrijevanju bo\u0161nja\u010dkog ummeta. Naravno da je ovo i razlog vi\u0161e za brigu onima koji ne misle dobro Bo\u0161njacima, da im svi koncepti propadaju te da njihovi preduzima\u010di i izvo\u0111a\u010di radova iz redova na\u0161eg naroda, poput Radon\u010di\u0107a i njemu sli\u010dnih, postaju raskrinkani i neupotrebljivi u daljim poku\u0161ajima na\u0161ega uni\u0161tenja, istrebljenja i porobljavanja. Zato je razumljiva Radon\u010di\u0107eva stanka oda\u0161iljanja otrovnica i poku\u0161aj prevare da \u0107e nekim iznu\u0111enim izvinjenjem, pozivanjem na rodbinske veze, te navodnu bliskost potvr\u0111enu \u201esjedenjem i pijenjem nekoliko kafa\u201c, povratiti ugled sebi i svojim posrnulim novinama, odnosno dobiti na vremenu dok mu ne stignu smjernice daljeg djelovanja od beogradskih i podgori\u010dkih mentora. No, ono \u0161to treba biti jasno i Radon\u010di\u0107u i njegovim mentorima, Bo\u0161njaci se vi\u0161e nikada ne\u0107e prepustiti stihiji i zaboravu, i ne\u0107e prestati da bdiju nad svojom sudbinom, niti nad Kabilima koji su spremni na sve pa i ubistvo svoga ro\u0111enog brata, ukoliko stoji na putu ostvarivanja njihovog sopstvenog interesa i gavranima koji im vazda ga\u010du za vratom \u010dekaju\u0107i da njihova \u010dula otupe i sluh ogluhne. Dobro smo progledali i pro\u010duli, pogled nam se izo\u0161trio a uho namjestilo taman da vidimo i osjetimo strvinare koji su se namera\u010dili na na\u0161u elitu koja im smeta, na na\u0161e sestre i majke, na na\u0161u neja\u010d i mal \u2013 stojimo na braniku i \u010dekamo te zvijeri koje bi da udare na na\u0161u \u010dast, obraz i dostojanstvo. Tome nas nau\u010di\u0161e ba\u0161 oni koje mnogi, pa i ti Radon\u010di\u0107u \u017eeli\u0161 i poku\u0161ava\u0161 iskompromitovati, oljagati, obezglaviti, na\u0161i u\u010ditelji vjere, nacije i slobode reisul-ulema emeritus i predsjednik Svjetskog bo\u0161nja\u010dkog kongresa dr. Mustafa ef. Ceri\u0107 i muftija Muamer ef. Zukorli\u0107. Danas cijeli bo\u0161nja\u010dki narod u sebi nosi mudrost, snagu vjere, slobodu duha, optimizam i afirmaciju nacije, \u010dast i dosotjanstvo Ademovog sina Habila koji kaza svome izgubljenom bratu Kabilu: \u201e<\/i><\/b>Ja<\/i><\/b> \u017eelim<\/i><\/b> da<\/i><\/b> ti<\/i><\/b> ponese<\/i><\/b>\u0161 i<\/i><\/b> moj<\/i><\/b> i<\/i><\/b> svoj<\/i><\/b> grijeh<\/i><\/b> i<\/i><\/b> da<\/i><\/b> bude<\/i><\/b>\u0161 stanovnik<\/i><\/b> u<\/i><\/b> Vatri<\/i><\/b>. A<\/i><\/b> ona<\/i><\/b> je<\/i><\/b> kazna<\/i><\/b> za<\/i><\/b> sve<\/i><\/b> nasilnike<\/i><\/b>.”<\/i><\/b>(El-Maide 29)<\/p>\n

Autor: Re\u0161ad-ef. Plojovi\u0107, direktor Medrese \u201eGazi Isa-beg\u201c u Novom Pazaru<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Re\u0161ad-ef. Plojovi\u0107, direktor Medrese \u201eGazi Isa-beg\u201c<\/p>\n","protected":false},"author":83,"featured_media":90020,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[10379],"class_list":{"0":"post-90017","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora","8":"tag-resad-plojovic"},"yoast_head":"\nKabilovsko pokajanje Fahrudina Radon\u010di\u0107a<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/kabilovsko-pokajanje-fahrudina-radoncica\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabilovsko pokajanje Fahrudina Radon\u010di\u0107a\" \/>\n<meta property=\"og:description\" content=\"Re\u0161ad-ef. Plojovi\u0107, direktor Medrese \u201eGazi Isa-beg\u201c\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sandzakpress.net\/arhiva\/kabilovsko-pokajanje-fahrudina-radoncica\/\" \/>\n<meta property=\"og:site_name\" content=\"Sand\u017eak PRESS\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-07T10:12:46+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2013-10-07T13:45:29+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sandzakpress.net\/arhiva\/wp-content\/uploads\/2013\/10\/resad-plojovic-profil1-300x2971.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"300\" \/>\n\t<meta property=\"og:image:height\" content=\"297\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"bosniak\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"bosniak\" \/>\n\t<meta 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