{"id":88736,"date":"2013-09-26T16:55:01","date_gmt":"2013-09-26T14:55:01","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=88736"},"modified":"2013-09-26T16:55:01","modified_gmt":"2013-09-26T14:55:01","slug":"zlocini-s-nemanje-sv-simeona-nad-bogumilima","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/zlocini-s-nemanje-sv-simeona-nad-bogumilima\/","title":{"rendered":"Zlo\u010dini S. Nemanje sv. Simeona nad Bogumilima"},"content":{"rendered":"
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\"Bitmap-in-Untitled-12-660x330\"<\/a>Sand\u017eak HISTORIJA – Ovih dana svjedoci smo ponovnog aktueliziranja pri\u010de o postavljanju biste Stevana (Stefana) Nemanje (crkveno sv Simeun) u Novom Pazaru. Bo\u0161njaci Sand\u017eaka smatraju da su njihovi pretci srednjovekovno bogumilsko stanovni\u0161tvo ovog kraja koje je pretrpelo stra\u0161ne zlo\u010dine, ubistva, progorne upravo od Stevana Nemanje, \u010dija se bista \u017eeli postaviti u Novom Pazaru. Li\u010dno shvataju\u0107i taj \u010din kao izuzetno opasnu provokaciju \u017eelja mi je da u nekoliko rije\u010di poku\u0161am da predstavim \u0161ta je su\u0161tinski zna\u010di insistiranje na postavljanje ove biste u jednoj sredini kao \u0161to je Novi Pazar i region Sand\u017eaka.<\/strong><\/p>\n

U Petrovoj crkvi u dana\u0161njem Novom Pazaru je 1186. odr\u017ean veliki sabor crkvenih i dr\u017eavnih uglednika. \u0160ta je bio razlog da se sazove taj sabor i \u0161ta su bile njegove posljedice?<\/p>\n

Tada\u0161nji veliki sabori su u pravilu sazivani da bi se donijele odluke stravi\u010dnih vjerskih progona pripadnika raznih vjerskih u\u010denja, sekti, Bogu milih i manje milih pripadnika, a koji su iz razli\u010ditih razloga bili smetnja aktuelnim imperijama i vladarima.<\/p>\n

I ovaj sabor, koji je li\u010dno sazvao Stefan Nemanja, odr\u017ean je da bi se dobila podr\u0161ka i izveo mo\u017eda najve\u0107i srednjevjekovni zlo\u010din koji je Balkan video. O tome se sla\u017eu svi histori\u010dari, svi historijski dokumenti, arheologija, pa i dana\u0161nja Crkva koja izme\u0111u ostalog \u010duva \u201c\u017ditije sv Simeuna\u201d kao historijski dokument koji detaljno svjedo\u010di o tim doga\u0111ajima. Prema svim tim relevantnim nau\u010dnim \u010dinjenicama, Nemanja je dobio tu podr\u0161ku, organizacija je zavr\u0161ena i progoni su po\u010deli na svim prostorima do kojih je Nemanja mogao da dopre.<\/p>\n

Zlo\u010dina je uvijek bilo i prije a i nakon tog Srednjeg vijeka. Mi danas samo mo\u017eemo da se zapitamo kakav je na\u0161 odnos prema zlo\u010dinima iz pro\u0161losti, da li ih njegujemo i ba\u0161tinimo kao dio svoje tradicije ili ih osu\u0111ujemo i radimo sve da ih ubudu\u0107e sprije\u010dimo?<\/p>\n

Mo\u017eda je Stefan Nemanja \u201csitna riba\u201d me\u0111u mnogim srednjevjekovnim vladarima, mo\u017eda su njegove ruke okrvavljene za interese okolnih vladara, pa je kao vazal \u201cprimoran\u201d, \u00a0ali svakako da njegove ruke jesu<\/b> okrvavljenje i to poprili\u010dno. Na spomenutom saboru iako se jedan broj vlastele usprotivio vjerskom progonu na\u0161ih miroljubivih predaka, koji su se protivili hijerarhijskom ustrojstvu od Bizanta nametnute crkve, zbog svog u\u010denja da su svi ljudi bra\u0107a i jednaki<\/b>, krvolo\u010dni plan Stefana Nemanje je ipak prevagnuo. Odmah nakon Sabora krenuo je u krvavi pir, a o tome svjedo\u010di njegova crkvena biografija ve\u0107 spomenuto \u201c\u017ditije sv Simeuna\u201d \u010diji je autor dakle njegov vatreni obo\u017eavalac, pa nema mjesta sumnjama u autenti\u010dnost, niti je izraz \u201ckrvolo\u010dno\u201d bilo kakvo preuveli\u010davanje.<\/p>\n

I on izobli\u010di bezbo\u0161tvo njihovo, i jedne popali, druge raznim kaznama kazni, tre\u0107e progna iz dr\u017eave svoje a domove njihove, i sve imanje sakupiv, razda proka\u017eenim i ubogim<\/i><\/b><\/p>\n

(\u017ditije)<\/em><\/p>\n

Povijesni\u010dari govore da je kampanja progona, mnogi gradovi kao znameniti Soko grad su tom prilikom uni\u0161teni, a \u0161irom teritorije kojom je vladao Nemanja ljudi su \u017eivi spaljivani, na najbrutalnije na\u010dine ka\u017enjavani, ubijani i saka\u0107eni, va\u0111ene im o\u010di, silom pokr\u0161atavni, njihova imovina otimana i plja\u010dkana\u2026<\/p>\n

U\u010ditelju i na\u010delniku njihovu jezik ureza u grlu njegovu, \u0161to ne ispoveda Hrista, sina bo\u017ejeg.<\/i><\/b><\/p>\n

(\u017ditije)<\/em><\/p>\n

Broj pobijenih miroljubivih gra\u0111ana nije ta\u010dno odre\u0111en kod nau\u010dnika jer je svaki spomen na njih nakon krvavih progona uni\u0161ten, ali najmanje brojke pobijenih koje se u nau\u010dnoj literaturi spominju kre\u0107u se oko 30 000 \u2013 trideset hiljada pobijenih a spominju se i ve\u0107e brojke<\/b>, \u0161to je svakako za onda\u0161nje prilike bila ogromna cifra. Broj osaka\u0107enih, prognanih i sli\u010dno, prevazilazi i broj pobijenih, a ubijanje i progoni zahvaljuju\u0107i Stafnu Nemanji postaju tradicija i svi kasniji vladari nastavljaju sa tim sve do dolaska Osmanlija.<\/p>\n

Prilikom Nemanjinog progona su pored njihovih gra\u0111evina zauvijek nestali i njihovi brojni spisi i knjige pa su i mnoge stvari vezane za njihovo u\u010denje ostale nepoznanica kasnijim nara\u0161tajima, pa je zlo\u010din koji je Stefan Nemanja nanio kulturnoj ba\u0161tini nemjerljiv. Stefan Nemanja je \u010dak surovo ka\u017enjavao svako spominjanje \u201cbabuna\u201d kako su ih nazivali, ubijaju\u0107i i sakate\u0107i ljude i plja\u010dkaju\u0107i him imovinu samo zbog toga \u0161to su se sje\u0107ali \u201cjeretika\u201d, pa su oni polahko odlazili u zaborav\u2026<\/p>\n

Izagna ga, zapretiv da se nikako ne ispoveda niti pominje trikleto ime<\/i><\/b><\/p>\n

(\u017ditije)<\/em><\/p>\n

Oni rijetki koji su uspjeli da pobjegnu na\u0161li su uto\u010di\u0161te kod Kulina i drugih bo\u0161nja\u010dkih vladara gdje je ova miroljubiva interpretacija kr\u0161\u0107anstva ve\u0107 bila ukorijenjena i u vladaju\u0107oj dinastiji i kod vlastele, a jedan dio je pobjegao ka jugu od kojih su dana\u0161nji Goranci i Torbe\u0161i najvjerovatniji potomci.<\/p>\n

Prema predanju, sand\u017ea\u010dko selo Paljevo nosi ime iz tog doba jer se tu dogodilo veliko spaljivanje ljudi, objekata, kitaba\u2026 Jedan od rijetkih spomenika koji je ostao od ovih na\u0161ih predaka koji se naj\u010de\u0161\u0107e nazivaju bogumilima, stoji i danas u tom selu. Najvjerovatnije da je u osmanlijsko doba taj objekat imao funkciju dervi\u0161ke tekije, ina\u010de su dervi\u0161ki redovi odmah po dolasku Osmanlija nastavili da ba\u0161tine duhovnost ovih sljedbenika Isusovih koje Crkve nisu priznale.<\/p>\n

Pisati o zlo\u010dinima Stefana Nemanje zahtjeva ipak malo vi\u0161e prostora jer su oni tako obimni i \u010desti bili da se u ovih par redaka to nikako ne mo\u017ee sve ni pobrojati. A dovoljno je pozvati se na njegovo \u017ditije i druge crkvene spise, dakle izvore koji su krajnje pristrasni i naklonjeni prema ovoj historijskoj li\u010dnosti.<\/p>\n

\u0160to se nas Bo\u0161njaka ti\u010de mi bistu ovog srednjevjekovnog zlo\u010dinca do\u017eivljavamo kao veliku provokaciju za cijeli narod, za Novi Pazar, Sand\u017eak,\u00a0 za nas koji uz veliki trud nastojimo da Sand\u017eak i Novi Pazar odr\u017eimo multikulturnim, mjestom su\u017eivota i me\u0111usobnog uva\u017eavanja. Eventualno postavljanje te biste ni po \u010demu se ne bi razlikovalo od postavljanja biste psihopati Radovanu Karad\u017ei\u0107u ili njegovom generalu u Srebrenici ili Prijedoru, Fo\u010di, Vi\u0161egradu\u2026<\/p>\n

Svakako Sand\u017eaklije \u0107e i dalje raditi sve da Sand\u017eak bude oaza mira, uspjevali smo to i u te\u017eim trenucima i pred \u017ee\u0161\u0107im naporima usijanih glava ratnih hu\u0161ka\u010da da pokvare tu na\u0161u tradiciju. Ali se nadamo se da \u0107e Srbija smo\u0107i snage da sve svoje mrlje iz pro\u0161losti o\u010disti, sve gre\u0161ke ispravi, a da \u0107e ideja veli\u010danja zlo\u010dinaca, gra\u0111enja bisti i sli\u010dno u Srbiji makar izgubiti\u00a0 podr\u0161ku \u0161ire javnosti<\/p>\n

 <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sand\u017eak HISTORIJA – Ovih dana svjedoci smo ponovnog aktueliziranja pri\u010de o postavljanju biste Stevana (Stefana) Nemanje (crkveno sv Simeun) u Novom Pazaru. Bo\u0161njaci Sand\u017eaka smatraju da su njihovi pretci srednjovekovno bogumilsko stanovni\u0161tvo ovog kraja koje je pretrpelo stra\u0161ne zlo\u010dine, ubistva, progorne upravo od Stevana Nemanje, \u010dija se bista \u017eeli postaviti u Novom Pazaru. Li\u010dno shvataju\u0107i […]<\/p>\n","protected":false},"author":83,"featured_media":88738,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":{"0":"post-88736","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sandzak-historija"},"yoast_head":"\nZlo\u010dini S. Nemanje sv. 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