{"id":84068,"date":"2013-08-05T16:40:33","date_gmt":"2013-08-05T14:40:33","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=84068"},"modified":"2013-08-05T16:40:33","modified_gmt":"2013-08-05T14:40:33","slug":"ramazanske-refleksije","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/ramazanske-refleksije\/","title":{"rendered":"Ramazanske refleksije"},"content":{"rendered":"
\"harun\"
Autor: Harun Had\u017ei\u0107<\/figcaption><\/figure>\n

Shodno islamskoj vjeri i bo\u0161nja\u010dkom adetu, ramazanske i bajramske \u010destitke, obi\u010dno, sadr\u017ee poruku: \u201c\u017delimo da nastupaju\u0107e dane\u2026 provedete u zdravlju, veselju, dobrom raspolo\u017eenju, te u Bo\u017eijem zadovoljstvu, skupa sa svojom porodicom, kom\u0161ijama, prijateljima i ro\u0111acima\u201d, \u0161to je, na neki na\u010din, najjednostavnija definicija islamskih blagdana. Dakle, nikada ne\u0107ete \u010duti da vam neko u \u010destitki po\u017eeli, na primjer: \u201c\u2026da blagdane \u2013 bajram, ramazan, iftar, \u010destitu ve\u010der\u2026provedete sa predsjednikom partije, dr\u017eave, op\u0161tine, ministrom u vladi, na\u010delnikom policije, \u0161efom udbe\u2026\u201d. Nedao Bog, takva \u010destitka bi, u najmanju ruku, zvu\u010dala degutantno, oporo, cini\u010dno, licemjerno, antivjerski, neozbiljno, nemuslimanski\u2026<\/p>\n

No, vidi \u010duda – tradicija i vjera su jedno, a praksa, sve od Bosne pa do Sand\u017eaka i Crne Gore, \u010dak i \u0161ire, je sasvim ne\u0161to drugo. Kriti\u010dari, tzv. – \u201czvi\u017eda\u010di\u201d (asicijacija na Snoudena) negoduju protiv, u zadnje vrijeme, vrlo uobi\u010dajenih, tzv. \u201cmasovih\u201d, \u201djavnih\u201d, \u201cpoliti\u010dkih\u201c iftara. Protiv mije\u0161anja vjere i politike, \u010distog i prljavog, istine i la\u017ei, moralnog i nemoralnog, iskrenog i licemjernog \u2013 jer je sve to na \u0161tetu vjere, a u korist te i takve i ko zna sve jo\u0161 kakve politike. La\u017ena dilema, koja se od davnina postavlja, glasi \u2013 \u201cda li je, shodno ustavu i zakonu, vjera stvarno odvojena od dr\u017eave i politike, autonomna u svom radu i vjerskim poslovima, u svome poslanju, u vr\u0161enju vjerskih obreda, odnosno, da li, s druge strane, dr\u017eava, budu\u0107i sekularna i budu\u0107i \u201cmajka svih svojih gra\u0111ana\u201d, nema nikakvog uticaja na vjerske institucije, vjeru i vjersku ulemu?\u201d<\/p>\n

Od u\u010denijih smo slu\u0161ali da je, shodno islamskim propisima, njima – ulemi, kao autenti\u010dnim predstavnicima vjere, strogo zabranjeno da se, i u slu\u017ebenom i u privatnom svojstvu, dru\u017ee, idu na \u201c\u010dajanke i kahve\u201d, primaju poklone, primaju na dar stanove, automobile, placeve, dozvole za gradnju hotela, i bilo kakva druga (\u201cne\u010dasna\u201d) davanja i privilegije \u010dak i od \u201cmuslimanskih\u201d vladara i muslimanskih vlasti, a nekmoli od \u201cnemuslimanskih\u201d i sekularnih. Jer, u protivnom, bi se iskompromitovali, ili, ne dao Bog, korumpirali, postali poltroni, ulizice, podanici re\u017eima. Re\u017eim bi ih \u201cimao u \u0161aci\u201d. I oni bi, daleko bilo, kao takvi (najvjerovatnije), ne\u0161to \u201c\u010dinili\u201d na u\u0161trb vjere i vjerskih principa – paze\u0107i hatar vlastima, a ne vjeri, potpadaju\u0107i pod uticaj nosilaca dr\u017eavnih, javnih, policijskih, vojnih i drugih slu\u017ebi i funkcija. Pogotovu, ako su te vlasti, te slu\u017ebe i \u201cfunkcije\u201d nedemokratske, diktatorske, nasilni\u010dke, ako su u\u010destvovale u agresiji na druge dr\u017eave, podr\u017eavale ratne zlo\u010dince, po\u010dinioce genocida, sau\u010destvovale, hapsile, sudile, poni\u017eavale, proganjale, etni\u010dki \u010distile i to ba\u0161 pripadnike vjere i naroda tih \u201dautenti\u010dnih\u201d i \u201clegtimnih\u201d vjerskih i politi\u010dkih predstavnika.<\/p>\n

Ovog mubarek ramazana 1434. h. (2013.) godine, vi\u0161e nego ranijih mjeseci \u2013 mjeseci \u201cposta, rahmeta, magfireta i spasa od vatre\u201d, naj\u010de\u0161\u0107e postavljano pitanje glasilo je: \u201cZa\u0161to ni ramazani vi\u0161e nisu kao \u0161to su nekad bili\u2026 ni bajrami, ni \u010destite ve\u010deri\u2026 ni porodi\u010dna atmosfera, ni rahatluk, ni iftari, ni teravije\u2026? Nema pobo\u017ene atmosfere, nema osje\u0107anja bla\u017eenstva, nema lezzeta, nema meraka, nema jedinstva, nema radosti \u010dekanja kandilja i ezana da najave dnevno okon\u010danje najodabranijeg Allahovog ibadeta-posta, za koji \u0107e On dati posebnu nagradu, za koji \u0107e odani Bo\u017eiji robovi u\u0107i u D\u017eennet preko, samo za njih, pripremljenog ulaza – Vrata \u017ee\u0111i (rejjan)\u201d?<\/p>\n

O\u010dito, ne\u0161to se promijenilo. Izrodilo. Iskalpilo. Iskopililo. Izvr\u0161ena je negativna selekcija i ljudi i obi\u010daja. Uvedene su novotarije. Vjerom i narodom upravljaju neznavaoci. D\u017eahili. Interesd\u017eije. Politikanti. Oni, koji su li\u010dne interese stavili iznad vjerskih, narodnih i op\u0161tih. Koji su \u201cprodali vjeru za ve\u010deru\u201d. Koji ne biraju sredstva da ostvare li\u010dne koristi, privilegije, karijere. Koji koriste i vjeru i narod uvijek onda kada im poraste cijena politi\u010dke upotrebe. Cinici, koji \u201csvemu znaju cijenu, a vrijednost ni\u010demu\u201d. Allahu dragi da li je sve ovo mogu\u0107e?<\/p>\n

Posmotrimo \u201ciftare\u201d u Crnoj Gori i Sand\u017eaku. Ovog ramazana, tu je posebno \u017ealosna slika. Knedla u grlu. Bo\u017ee, Bo\u017ee. Islamski vjerski velikodostojnici i najvi\u0161i predstavnici vlasti \u2013 \u201czajedni\u010dki iftare\u201d. Zajedni\u010dki (formalno) obavljaju jedan \u010disto islamski, vjerski \u010din. Glume skru\u0161enost. Puni osje\u0107anja va\u017enosti. Nezamjenjivosti. Zaslu\u017enosti. Neki podignu ruke da u\u010de dove, neki ne – jer nisu vjernici, nisu oni tu zbog vjere. Oni su \u201cagnostici\u201d, ili pripadnici katoli\u010dlanstva, pravoslavlja. Oni su zvani\u010dna dr\u017eavna vlast. (Ovdje \u201crizikujem\u201d o\u0161tru i \u201cargumentovanu\u201d kritiku: \u201ckako se usu\u0111ujem\u2026 kako ne shvatam\u2026zar ovo nije 21.vijek\u2026 dosta vi\u0161e konzervativizma\u2026 Crna Gora je \u201cna\u0161a\u201d dr\u017eava, mi smo je \u201cstvorili\u201d\u2026. Filip je dobar \u010dovjek\u2026 nikad on nije \u201c\u0161vercovao\u201d na izborima\u2026 da nije bilo Mila \u0161ta bi bilo sa nama\u2026Pusti vi\u0161e Srebrenicu\u2026mani genocide\u2026ovo je moderni islam\u2026pa i ameri\u010dki predsjednik organizuje \u201cmolitveni doru\u010dak\u201d\u2026). Zatim tu je i ostala \u201cni\u017ea\u201d politi\u010dka \u201ckamarila\u201d, vrh \u201cna\u0161e\u201d stranke (\u201ckoji su vi\u0161e u\u010dinili za Bo\u0161njake nego svi pre\u0111a\u0161nji bo\u0161nja\u010dki politi\u010dari\u201d), onda ministri bez portfelja, ambasadori\u2026 Vjera u slu\u017ebi politike. Prevara osiroma\u0161enog naroda. Siroma\u0161tvo duha. Bijeda morala. Manipulacija. Odsustvo skru\u0161enosti i pobo\u017enosti. \u201cIftare\u201d oni koji nikad nisu, koji ne poste, niti imaju namjeru da ikada poste. Koji abdesta nemaju. Koji i ne vjeruju u Boga (\u010dast pripadnicima drugih vjera, mo\u017eda su oni tu i bez \u201czadnjih\u201d namjera, \u201cmultidru\u0161tvo\u201d, \u201cnisu mogli da se ne odazovu\u201d i sl.). Licemjerstvo. Podvala. Skrnavljenje vjere. Bez dove koju prima Onaj u \u010dije ime se posti i iftari. Bez islamskog univerzalizma, bez narodnog, bez nacionalnog jedinstva. Bez islamskog bratstva, bez jedinstva vjere i vjernika, bez kur\u2019ansko-sunnetskog poimanja ummeta i d\u017eema\u2019ata. Potpuni partikularizam. Sebi\u010dnost. Psihologija interesne grupe. Netolerantnost prema druga\u010dijem bo\u0161nja\u010dkom mi\u0161ljenju. Neprihvatanje dijaloga. Tr\u017ei\u0161na, ili kako neko re\u010de, \u0161vercersko-prosja\u010dka svijest. Borba za \u201cpristalice\u201d, za \u201c\u010dlanstvo\u201d. Podila\u017eenje intelektualnom \u201cnivou\u201d, \u201cpotrebama\u201d i \u201cshvatanju\u201d ciljne grupe. \u201cSvi oni tamo su izdajnici\u201d. \u201cOni su otpadnici od vjere\u201d. \u201cOni su vehabije, dervi\u0161i, selefije, \u0161iije, aleviti, a mi smo suniti\u201d. \u201cSamo mi smo pravi\u201d. \u201cAko do\u0111ete pod na\u0161 bajrak, mi \u0107emo vam oprostiti ono \u0161to ste do sada radili, ako se javno pokajete, ako prihvatite \u201cna\u0161eg\u201d reisa, \u201cna\u0161eg\u201d muftiju, \u201cna\u0161u\u201d medresu, \u201cna\u0161u\u201d d\u017eamiju, \u201cna\u0161u\u201d organizaciju had\u017ea, \u201cna\u0161\u201d bajram, \u201cna\u0161\u201d ramazan, \u201cna\u0161e\u201d iftare, \u201cna\u0161u\u201d politi\u010dku stranku\u201d… Ko ode kod \u201cnjih\u201d, taj ne pripada \u201cnama\u201d, taj je protiv nas, bi\u0107e isklju\u010den iz na\u0161eg d\u017eemata, iz na\u0161e stranke, iz na\u0161eg \u010dlanstva, iz na\u0161eg bratstva, istjera\u0107emo ga s posla… On je izdajnik. Njega je obradila udba. On se \u201cprodao\u201d.
\nKakva uvreda \u010distote vjere, kakav kaharli osje\u0107aj ovog \u0161ehri-ramazana.<\/p>\n\n\n\n
\"\"<\/center>
\nPosmotrimo \u201ciftare\u201d u Crnoj Gori i Sand\u017eaku. Ovog ramazana, tu je posebno \u017ealosna slika. Knedla u grlu. Bo\u017ee, Bo\u017ee. Islamski vjerski velikodostojnici i najvi\u0161i predstavnici vlasti \u2013 \u201czajedni\u010dki iftare\u201d. Zajedni\u010dki (formalno) obavljaju jedan \u010disto islamski, vjerski \u010din. Glume skru\u0161enost. Puni osje\u0107anja va\u017enosti. Nezamjenjivosti. Zaslu\u017enosti. Neki podignu ruke da u\u010de dove, neki ne – jer nisu vjernici, nisu oni tu zbog vjere. Oni su \u201cagnostici\u201d, ili pripadnici katoli\u010dlanstva, pravoslavlja. Oni su zvani\u010dna dr\u017eavna vlast. (Foto arhiva)<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Da, preveliki kahar. Ali samo \u201cza one koji shvataju, koji pameti imaju\u201d (Kur\u2019an), koji nisu kratkog pam\u0107enja. Koji se pla\u0161e Bo\u017eije kazne. Koji ne mogu da iz sje\u0107anja izbri\u0161u Srebrenicu. Bukovicu. Hap\u0161enja i montirane politi\u010dke procese, policijske racije, mu\u010denja, otmice, etni\u010dka \u010di\u0161\u0107enja, maltretiranja svake vrste. Ugro\u017eenost Bo\u0161njaka kao naroda. \u0160ta bi sa \u201csje\u0107anjem na 90-te\u201d? \u0160ta je ono pisalo u \u201cSand\u017eaku\u201d, u \u201cLjiljanu\u201d, u \u201dMonitoru\u201d, u \u201cLiberalu\u201d, u \u201dVijestima\u201d? \u0160ta \u0107e zapisati povijest, a \u0161ta istorija? \u0160ta je zabilje\u017eeno u knjizi Esada Ko\u010dana\u00a0\u201cZnali ste\u201d,\u00a0<\/i>u knjizi Ibrahima \u010ciki\u0107a\u00a0\u201cGdje sunce ne grije\u201d,\u00a0<\/i>u inim ispovijedima \u201dpoliti\u010dkih zatvorenika\u201d? Kolliki je stvarno \u201cnemjerljivi, svekoliki, doprinos \u201cautenti\u010dnih\u201d i\u201clegitimnih\u201d predstavnika muslimana \u2013 Bo\u0161njaka, svom narodu?\u201d<\/p>\n

Jedan dobar poznavalac vjere islama, dok u porodi\u010dnoj atmosferi gledamo TV reprizu jedne od ovih \u201cpoliti\u010dkih sofri\u201d, i sami \u010dekaju\u0107i da osjetimo radost iftara, sa hurmama, \u010da\u0161ama \u201cekolo\u0161ki\u201d \u010diste izvorske vode, turskom kahvom i rahatlukom, nakon podu\u017eeg skru\u0161enog \u0107utanja, poti\u0161teno re\u010de: \u201c\u0160ta smo to mi Bo\u0161njaci Bogu zgrije\u0161ili da vjeru i narod predstavljaju ovakvi diletanti, amateri, \u0161i\u0107ard\u017eije, polupismeni ljudi, uzurpatori nezaslu\u017eenih polo\u017eaja, poltroni, nelustrirani komunisti\u010dki epigoni, sebi\u010dnjaci (naravno, dodade – \u010dast izuzecima)? Nije islam, nedao Bog\u201d, nastavi on, \u201cprotiv dobrih me\u0111uljudskih odnosa, protiv dru\u017eenja sa drugim vjerama, pomaganja kom\u0161ija, socijalnih davanja, nahraniti gladnog i siromaha, ali, vjera i njeni obredi moraju ostati \u010disti. Jedno su vjera i vjerski obredi, a drugo su me\u0111uljudski odnosi izvan vjerskih obreda, drugo je politika. Vjera je stvar srca i du\u0161e. Relacija izme\u0111u roba i Boga. Iftar nije va\u0161ar, nije politi\u010dki skup, nije politi\u010dka parada. Kao ni namaz \u2013 molitva, koja se obavlja u d\u017eamiji. Zamisli samo da predsjednik dr\u017eave, hri\u0161\u0107anin, ili \u201cagnostik\u201d (bez uvrede, re\u010de), do\u0111e na teravije u d\u017eamiju, ili na d\u017eumu namaz, ili, po\u0111e na had\u017e, u Mekku? Sli\u010dno je i sa iftarom. Vodite vi te va\u0161e \u201cpredsjednike\u201d, gospodo, ako ve\u0107 morate, na neki poseban ru\u010dak, ali, na iftar ne, pa makar ga organizovao i ambasador neke muslimanske dr\u017eave. Jer, post je poseban, kod Allaha odabrani ibadet. To je islamski obred propisan radi\u00a0ja\u010danja pobo\u017enosti,\u00a0<\/b>koji se zavr\u0161ava specijalnim obrokom – iftarom. (\u00a0\u201cO vjernici\u00a0<\/b>propisan vam je post kao \u0161to je bio propisan i onima prije vas \u2013\u00a0da biste bili bogobojazni\u201d\u00a0<\/b>(Kur\u2019an)). Organizovati iftare za neposta\u010de, ili za pripadnike drugih vjera (\u010dast njima) \u2013 to nije islam. To mo\u017ee biti humanitarna pomo\u0107, mo\u017ee biti narodna kuhinja, sve\u010dani ru\u010dak, mo\u017ee biti, mo\u017eda, sadaka-milostinja. Ali, ako se takva \u201czakuska\u201d, takav \u201cbanket\u201d nazove iftarom, to je onda novotarija, a novotarije su u islamu, kao i u svakoj \u201cobjavljenoj\u201d vjeri, neprihvatljive, one izvode iz vjere, na takav na\u010din se ne posti\u017ee niti svrha posta niti svrha iftara. Ni organizovanje iftara samo za \u201cna\u0161e\u201d pristalice, ne posti\u017ee svrhu koju potencira Kur\u2019an. Ako nema dru\u017eenja, pomirenja, me\u0111usobnog halaluka, zbli\u017eavanja, ja\u010danja pobo\u017enosti, onda svrha posta nije ostvarena. Ako mi ne implementiramo Kur\u2019ansku poruku \u2013 \u201cinnemel mu\u2019minune ihvetun\u201d (zaista su vjernici bra\u0107a), i \u201cwe aslihu bejne ehavejkum\u201d (izmirite zava\u0111enu bra\u0107u), onda mi nismo pravi pripadnici islama, mi nismo Bo\u017eiji namjesnici na zemlji. Neko nam je, moj ahbabu, ubacio tzv. savremeno, \u201czapadno\u201d shvatanje islama. Govorio je rahmetli Gadafi o tom zapadnom shvatanju – nisu vam oni prijatelji, ne \u0161tite oni va\u0161a ljudska prava, oni samo \u017eele da ubace sjeme razdora me\u0111u pripadnike vjere, da vas ekonomski i vjerski pot\u010dine, da vas oslabe, da otvore pandorinu kutiju, me\u0111uplemenske sukobe, da iniciraju jednu unutar – muslimansku samodestrukciju, jednu nezaustavljivu \u201cfisiju\u201d islamskih dru\u0161tava, fragmentaciju muslimanskih dr\u017eava, ekonomsku devastaciju, sve pod firmom demokratije i po\u0161tovanja ljudskih prava, pod firmom i formom zapadne demokratije, a, u stvari, u svrhe svoje geostrate\u0161ke dominacije u svijetu \u201d, zavr\u0161i moj u\u010deni ahbab.<\/p>\n

Zajedni\u010dki konstatovasmo \u2013 bo\u0161nja\u010dki vjerski i politi\u010dki predstavnici su postigli usmene i pismene \u201ckonkordate\u201d sa aktuelnom vla\u0161\u0107u, sa predstavnicima vladaju\u0107ih partija, u kojima su \u201ctrgovali\u201d vjerom i nacijom. I sve to pod krinkom \u201cza\u0161tite interesa muslimana \u2013 Bo\u0161njaka\u201d. Sada, evo, i putem zajedni\u010dkih iftara \u201cpedantno\u201d daju \u201chara\u010d\u201d svojim gospodarima. Aboliraju ih za ve\u0107 izblijedjela \u201cnepo\u010dinstva\u201d. Bespogovorno im slu\u017ee, kroz vazalni odnos, kroz sluganski status vjere i naroda u odnosu na vlast i politiku. Bez obzira na prljavu pro\u0161lost te vlasti i te politike, bez obzira na principe vjere, na moral, na obraz, na tradiciju, na nacionalni ponos, nacionalno dostojanstvo, ljudsko dostojanstvo.<\/p>\n

FilipVujanovi\u0107, \u201cpredsjednik svih gra\u0111ana Crne Gore\u201d, da li svjesno ili ne, na jednom od ovih politi\u010dkih iftara, pravo u lice vjerskom i politi\u010dkom \u201cestabli\u0161metu\u201d muslimana \u2013 Bo\u0161njaka Crne Gore (i ju\u017enog Sand\u017eaka???), kao i njegovoj ekselenciji turskom ambasadoru u Crnoj Gori, izme\u0111u ostalog, izgovori vrlo diplomatski sro\u010denu, ali po smislu i sadr\u017eaju veoma simptomati\u010dnu zdravicu:\u00a0\u201c\u2026Mjesec ramazan prepoznaje, otkriva i potvr\u0111uje najvi\u0161e vrijednosti Kur\u2019ana. \u017delim da iska\u017eem po\u0161tovanje za sve ono \u0161to je izvorno islamsko, za njegove poruke, vrijednosti i pouke…\u201d\u00a0<\/b>
\nKakav paradoks. Bo\u017eiji znak, ili, Bo\u017eija opomena – preko \u201cpripadnika druge vjere\u201d, preko \u201cagnostika\u201d, preko \u201cateiste\u201d?
\nBravo, Filipe. Stvarno, vrlo pou\u010dno. Ali, kako Kur\u2019an ka\u017ee, to mo\u017ee biti pou\u010dno samo \u2013 \u201cza one koji shvataju, koji pameti imaju\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

Harun Had\u017ei\u0107<\/p>\n","protected":false},"author":83,"featured_media":84069,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[10286],"class_list":{"0":"post-84068","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora","8":"tag-harun-hadzic"},"yoast_head":"\nRamazanske refleksije<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/ramazanske-refleksije\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ramazanske refleksije\" \/>\n<meta property=\"og:description\" content=\"Harun Had\u017ei\u0107\" \/>\n<meta property=\"og:url\" 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