{"id":2965,"date":"2010-03-21T23:02:43","date_gmt":"2010-03-21T22:02:43","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=2965"},"modified":"2010-03-22T20:44:07","modified_gmt":"2010-03-22T19:44:07","slug":"odgajamo-li-muslimane-ili-poltrone","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/odgajamo-li-muslimane-ili-poltrone\/","title":{"rendered":"Odgajamo li muslimane ili poltrone"},"content":{"rendered":"

\"\"<\/a>
\n<\/strong><\/p>\n

Zami\u0161ljam ovaj \u010dlanak kao mali razgovor sa na\u0161im roditeljima i vjerskim pedagozima. Nedavno sam zatekao svog bliskog prijatelja, ina\u010de dobrog i odu\u0161evljenog muslimana, kako pi\u0161e \u010dlanak o odgoju muslimanske omladine. Pro\u010ditao sam \u010dlanak koji jo\u0161 nije bi dovr\u0161en, ali \u010dije su glavne misli bile ve\u0107 izlo\u017eene. Insistiraju\u0107i na odgoju u duhu vjere, moj prijatelj poziva roditelje da kod djece njeguju vrline fino\u0107e, dobrog opho\u0111enja, skromnosti, neisticanja, milosr\u0111a, pra\u0161tanja, pomirenja sa sudbinom, strpljenja itd. <\/strong><\/p>\n

On naro\u010dito upozorava odgajatelje da \u010duvaju djecu od ulice, kaubojskih i kriminalisti\u010dkih filmova, nekorisne \u0161tampe, nekih sportova koji podsti\u010du agresivnost i duh nadmetanja itd. Ipak, naj\u010de\u0161\u0107a rije\u010d u \u010dlanku mog prijatelja bila je poslu\u0161nost. Kod ku\u0107e se dijete treba pokoravati roditeljima, u mektebu hod\u017ei, u \u0161koli u\u010ditelju i nastavniku, na ulici \u010duvaru reda, a sutra na poslu direktoru, \u0161efu, starje\u0161ini.<\/p>\n

Da bi ilustrovao svoj \u201eideal\u201c, pisac prikazuje dje\u010daka koji se kloni svega lo\u0161eg, koji se nikada ne tu\u010de na ulici, ne gleda kaubojske filmove (umjesto toga ide na \u010dasove klavira u muzi\u010dku \u0161kolu), ne igra fudbal, ne nosi dugu kosu, ne hoda sa djevojkama (njega \u0107e roditelji o\u017eeniti \u201ekada za to bude vrijeme\u201c). On nikada ne vi\u010de, njegov glas se nigdje ne \u010duje (\u201ekao da nije \u017eiv\u201c), on se svugdje zahvaljuje i izvinjava. Pisac to ne ka\u017ee, ali mo\u017eemo nastaviti: njega zakidaju – on \u0161uti. Udare mu \u010du\u0161ku – on ne uzvra\u0107a nego dokazuje da to nije lijepo. Jednom rije\u010dju, on je od onih \u201e\u0161to ni mrava ne bi zgazili\u201c.<\/p>\n

\u010citaju\u0107i ovaj \u010dlanak potpuno sam shvatio smisao one izreke koja ka\u017ee da je put do pakla poplo\u010dan dobrim namjerama. I ne samo to, mislim da sam doku\u010dio barem jedan od uzroka na\u0161eg nazadovanja posljednjih stolje\u0107a: pogre\u0161an odgoj ljudi.
\nUstvari, ve\u0107 vijekovima, kao posljedica neshvatanja izvorne islamske misli, mi na\u0161u omladinu pogre\u0161no odgajamo. Dok je neprijatelj, obrazovan i nemilosrdan, pot\u010dinjavao jednu po jednu muslimansku zemlju, mi smo na\u0161u mlade\u017e u\u010dili da bude fina, da \u201emuhi zla ne misli\u201c, da se miri sa sudbinom, da bude poslu\u0161na, da se pokorava svakoj vlasti \u201ejer svaka vlast je od Boga\u201c.<\/p>\n

Ova otu\u017ena filozofija pokornosti, \u010dije pravo porijeklo ne znam, ali koja, sigurno, ne poti\u010de od islama, vr\u0161i dvije funkcije koje se savr\u0161eno i nesretno dopunjuju: s jedne strane, ona umrtvljuje \u017eive, a s druge strane, isti\u010du\u0107i u ime vjere pogre\u0161ne ideale, ona oko islama okuplja one koji su umrli prije nego su po\u010deli da \u017eive. Od normalnih ljudskih stvorenja ona stvara nesigurne ljude, progonjene osje\u0107ajem grijeha i krivnji, postaje istovremeno vrlo privla\u010dna za ona proma\u0161ena stvorenja \u0161to bje\u017ee od stvarnosti i tra\u017ee uto\u010di\u0161te u pasivnosti i utjehi.
\nSamo na ovaj na\u010din mo\u017ee se objasniti \u010dinjenica da i u dana\u0161njem vijeku bu\u0111enja, upravo nosioci islamske misli, ili oni koji sebe tako nazivaju, u svakoj konfrontaciji redovno gube bitku. Spleteni ovom filozofijom zabrana i dilema, ovi ljudi, ina\u010de visokog morala, pokazuju se inferiorni i nedorasli u sukobu sa manje \u010destitim, manje kulturnim, sa zato odlu\u010dnim i bezobzirnim protivnicima, koji znaju \u0161ta ho\u0107e i koji ne biraju sredstva da postignu svoje ciljeve.<\/p>\n

\u0160ta bi bilo normalnije nego da muslimanske narode vode ljudi odgojeni u islamu i nadahnuti islamskom mi\u0161lju? Ali oni to ne uspijevaju iz jednostavnog razloga: odgajali su ih ne da vode, nego da budu vo\u0111eni.
\n\u0160ta bi bilo prirodnije nego da upravo muslimani u muslimanskoj sredini budu nosioci bunta protiv tu\u0111inske vlasti, tu\u0111inskih ideja i politi\u010dkog i ekonomskog nasilja? Ali oni to ne mogu, opet iz istog osnovnog razloga: nisu ih u\u010dili da di\u017eu glas, nego da se pokoravaju.
\nOdgajali smo (ili okupljali), dakle, ne muslimane nego poltrone, skoro sluge.
\nU jednom svijetu koji je bio pun poroka, ropstva i nepravde, propovijedati mlade\u017ei da se kloni, da bude mirna, da se pokorava – nije li to sau\u010desni\u0161tvo u porobljavanju i tla\u010denju svog vlastitog naroda?<\/p>\n

Psihologija, o kojoj je rije\u010d, ima vi\u0161e aspekata. Jedan od njih je uvijek ponovna pri\u010da o pro\u0161losti. Na\u0161em mladi\u0107u ne govore \u0161ta islam treba biti, nego \u0161ta je nekada bio. On zna za Alhambru i davna osvajanja, za grad iz \u201ehiljadu i jedne no\u0107i\u201c, bibliteke u Samarkandu i Kordovi. Njegov duh stalno okre\u0107e slavnoj pro\u0161losti i on po\u010dinje \u017eivjeti od nje. Pro\u0161lost je, naravno, va\u017ena. Ali danas je korisnije popraviti dotrajali krov skromne d\u017eamije u svojoj mahali, nego znati nabrojati sve veleljepne d\u017eamije \u0161to ih sagradi\u0161e na\u0161i davni preci. \u010cini se da bi trebalo spaliti svu tu slavnu istoriju, ako ona postaje uto\u010di\u0161te za uzdisanje i \u017eivot od uspomena. Bilo bi bolje poru\u0161iti sve te velebne spomenike, ako je to uslov da kona\u010dno shvatimo da se ne mo\u017ee \u017eivjeti od pro\u0161losti i da je potrebno da i sami ne\u0161to uradimo.<\/p>\n

Paradoksalno je da se ova pogubna pedagogija pokornosti i neprotivljenja propovijeda u ime Kur'ana, u kojem je princip borbe i otpora spomenut na barem pedeset mjesta. Kao zakonik, Kur'an je ukinuo pokoravanje. Umjesto pokoravanja mno\u0161tvu la\u017enih autoriteta i veli\u010dina, Kur'an je uspostavio jednu jedinu pokornost – pokornost Bogu. Ali, u ovoj pokornosti prema Bogu, Kur'an je izgradio slobodu za \u010dovjeka, njegovo oslobo\u0111enje od svih drugih pokoravanja i strahova.
\n
\n\u0160ta mo\u017eemo, dakle, savjetovati na\u0161im roditeljima i pedagozima?<\/strong><\/p>\n

Prije svega, mo\u017eemo im poru\u010diti da ne ubijaju sile u mladom stvorenju. Neka ih radije oblikuju i usmjere. Njihov u\u0161kopljenik nije musliman, niti ima na\u010dina da se mrtav \u010dovjek \u201eprevede\u201c u islam. Da bi odgajali muslimana, neka odgajaju ljude, i to \u0161to kompletnije i potpunije. Neka im vi\u0161e govore o ponosu nego o skromnosti, vi\u0161e o hrabrosti nego pokornosti, vi\u0161e o pravednosti nego o milosr\u0111u. Neka podi\u017eu dostojanstvenu generaciju koja \u0107e znati da ne treba tra\u017eiti ni\u010dije dopu\u0161tenje da \u017eivi i da bude ono \u0161to jeste.<\/p>\n

Jer zapamtimo: progres islama – kao i svaki drugi progres uostalom – ne\u0107e do\u0107i od mirnih i pokornih, nego od hrabrih i buntovnih.<\/p>\n

Autor: Alija Izetbegovi\u0107<\/strong><\/p>\n

Izvor: Glas-Islama.info
\n<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Zami\u0161ljam ovaj \u010dlanak kao mali razgovor sa na\u0161im roditeljima i vjerskim pedagozima. Nedavno sam zatekao svog bliskog prijatelja, ina\u010de dobrog i odu\u0161evljenog muslimana, kako pi\u0161e \u010dlanak o odgoju muslimanske omladine. Pro\u010ditao sam \u010dlanak koji jo\u0161 nije bi dovr\u0161en, ali \u010dije su glavne misli bile ve\u0107 izlo\u017eene. Insistiraju\u0107i na odgoju u duhu vjere, moj prijatelj poziva […]<\/p>\n","protected":false},"author":83,"featured_media":2966,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":{"0":"post-2965","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novine"},"yoast_head":"\nOdgajamo li muslimane ili poltrone<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/odgajamo-li-muslimane-ili-poltrone\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Odgajamo li muslimane ili poltrone\" \/>\n<meta property=\"og:description\" content=\"Zami\u0161ljam ovaj \u010dlanak kao mali razgovor sa na\u0161im roditeljima i vjerskim pedagozima. Nedavno sam zatekao svog bliskog prijatelja, ina\u010de dobrog i odu\u0161evljenog muslimana, kako pi\u0161e \u010dlanak o odgoju muslimanske omladine. Pro\u010ditao sam \u010dlanak koji jo\u0161 nije bi dovr\u0161en, ali \u010dije su glavne misli bile ve\u0107 izlo\u017eene. 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