{"id":239,"date":"2009-12-20T17:01:06","date_gmt":"2009-12-20T17:01:06","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=239"},"modified":"2009-12-22T23:55:33","modified_gmt":"2009-12-22T23:55:33","slug":"ko-skriva-spomenike-islamske-kulture","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/ko-skriva-spomenike-islamske-kulture\/","title":{"rendered":"Ko skriva spomenike islamske kulture?"},"content":{"rendered":"

\"\"<\/a>Novi Pazar, grad koji vjekovima egzistira u dolini rijeke Ra\u0161ke, na obroncima planina Rogozne i Golije i u podno\u017eju Pe\u0161terske visoravni, tokom svih godina svog postojanja bio je stjeci\u0161te i most gdje su se susretale razli\u010dite vjere, kulture, narodi i obi\u010daji. Okrenut i prema istoku i prema zapadu, ovaj grad je bio raskrsnica puteva koji su vodili od Bosne i Dubrovnika, preko Skoplja, do Soluna i Istanbula.
\nSvi ljudi koji su u njega do\u0161li i koji su kroz njega pro\u0161li, ostavili su svoj trag kao mali kamen\u010di\u0107 u\u00a0 beskrajnom historijskom mozaiku.
\nPrije dolaska Turaka na ove prostore postojala su naselja, manja i ve\u0107a, koja su naseljavali kr\u0161\u0107ani. Arheolo\u0161ki lokaliteti i iskopine tih naselja i danas se nalaze u okolini grada. Arheolozi se ne mogu dogovoriti da li je najve\u0107e naselje bilo na Pazari\u0161tu, ili je bilo na lokalitetu Podbijelje – Kriva\u010da, gdje se danas nalazi Industrijska zona grada, ali je \u010dinjenica da iz tog perioda poti\u010du vjerski objekti Manastir Sopo\u0107ani, Manastir \u0110ur\u0111evi stupovi i Petrova crkva, objekti koji su u tom vremenu slu\u017eili za obavljanje vjerskih obreda kr\u0161\u0107anskog stanovni\u0161tva.
\nDolaskom Turaka i utemeljenjem grada Novog Pazara od strane Gazi Isa-bega 1461. godine, izgradnjom d\u017eamije i mekteba na lokalitetu dana\u0161njeg Fakulteta za islamske studije, izgradnjom hamama, hanova, bezistana, vodovoda, du\u0107ana i svega onoga \u0161to je bilo potrebno da bi jedan grad u petnaestom vijeku \u017eivio, promijenio se izgled i arhitektura ove pitome doline.<\/p>\n

Turska dr\u017eava je organizaciono-administrativno bila podijeljena, izme\u0111u ostalog, i na sand\u017eake. Jedan od tih sand\u017eaka jeste i Novopazarski sand\u017eak u kome su Bo\u0161njaci muslimani i Srbi kr\u0161\u0107ani \u017eivjeli, i jo\u0161 uvijek \u017eive, uz me\u0111usobno uva\u017eavanje, toleranciju i po\u0161tovanje razli\u010ditosti. To po\u0161tovanje i su\u017eivot datira jo\u0161 iz perioda osnivanja grada u 15. vijeku. Svako je imao svoju vjeru, svoje obi\u010daje, svoju kulturnu i obrazovnu autonomnost, ali to nije smetalo da se uspostave i odnjeguju dobri me\u0111uljudski, prijateljski i kom\u0161ijski odnosi.
\nZa preko pet stotina godina vladavine na ovim prostorima muslimani su pomogli kr\u0161\u0107anima da obnove i sa\u010duvaju sve najzna\u010dajnije objekte kr\u0161\u0107anske kulture i religije. Sopo\u0107ani, \u0110ur\u0111evi stupovi, Petrova crkva i danas stoje kao svjedoci vremena, kulture i arhitekture jednog od naroda koji \u017eivi na tlu Sand\u017eaka.<\/p>\n

Ali nisu samo obnavljali tu\u0111u, ve\u0107 su muslimani izgra\u0111ivali i svoju arhitekturu. Veleljepne d\u017eamije sa kupolama i vitkim minaretima koja paraju nebo, stara Novopazarska banja, Isa-begov hamam, bezistani i hanovi, karavan-saraji, tvr\u0111ava sa tri bedema i Kulom motriljom, specifi\u010dne ku\u0107e pokrivene \u0107eremidom i sre\u0111ene ba\u0161\u010de oko njih, kaldrmisane ulice kroz koje su vijugale brazde sa \u010distom vodom, mahale sa uskim sokacima i zbijenim ku\u0107ama koje su odisale prisno\u0161\u0107u i povezano\u0161\u0107u me\u0111u kom\u0161ijama, jesu do tada nevi\u0111en arhitektonski stil na ovim prostorima. Novi Pazar je rastao i razvijao se, pa je prema nekim istori\u010darima u jednom trenutku bio ve\u0107i i ljep\u0161i i od Londona i od Pariza.
\nA onda su do\u0161li ratovi i bune. Prvo Balkanski, pa onda oni veliki Svjetski, koji su se paradoksalno, uvijek vodili u ime mira.
\nU svim tim ratovima uvijek je stradao poneki dio arhitekture grada, a njegova ljepota se krnjila. Ali grad je uvijek najvi\u0161e stradao u takozvanom miru. Gradom i cijelom regijom sa dr\u017eavnog nivoa vladali su razni vladari, od monarha preko \u201enajve\u0107eg sina svih naroda\u201c i \u201ebalkanskog kasapina\u201c pa do dana\u0161njih \u201edemokrata\u201c. Svima njima kao da je u opisu radnog mjesta i postavljenih ciljeva i zadataka bila jedna jedina misao – upropastiti i uni\u0161titi islamsku arhitekturu i kulturu.<\/p>\n

Komunisti su u ostvarenju ovog cilja oti\u0161li najdalje. Bukvalno su sru\u0161ili 80% objekata u centru grada, promijenili mu izgled i upropastili ga ru\u017enim zgradama od betona, ponosom socijalisti\u010dke arhitekture, kojima ne prili\u010di da budu u centru grada i koje ga samo ru\u017ee. Umjesto da o\u010duvaju autenti\u010dnost Tijesne \u010dar\u0161ije, da je restauriraju i obnove, a da predvi\u0111ene zgrade zidaju na periferijskim livadama, komunisti\u010dki arhitekte su samo ru\u0161ili, otimali vakufsko i zatirali svaki trag islamske arhitekture. Sarajevo se danas ponosi Ba\u0161-\u010dar\u0161ijom i hiljade turista je posjete svake godine, a Novopazarska \u010dar\u0161ija je bila sli\u010dne ljepote.
\nU tom svom pomahnitalom ru\u0161ila\u010dkom pohodu nisu se libili da ru\u0161e i d\u017eamije, pa stariji Novopazarci govore o nekoliko sru\u0161enih, a najupe\u010datljivija je velika Kolo d\u017eamija. Ono \u0161to nisu stigli da poru\u0161e ostavili su da pod naletom zuba vremena propada i samo se uru\u0161i, a svaki poku\u0161aj lokalnog stanovni\u0161tva da spasi \u0161to se spasti mo\u017ee bio je sprje\u010davan zabranama i pravnim rje\u0161enjima svakojakih \u201ezavoda za za\u0161titu spomenika kulture\u201c. Jedan od takvih primjera je i Isa-begov hamam u centru grada o kome niko godinama nije vodio ra\u010duna, a Pazarci su nemo\u0107no posmatrali kako propada.<\/p>\n

Ali opet je i pored masovnog ru\u0161enja ostalo dosta objekata koji svjedo\u010de da muslimani na ovim prostorima \u017eive dugi niz godina. Altun-Alem d\u017eamija, Lejlek d\u017eamija, Amir-agin han, Tvr\u0111ava, Kula motrilja, Stara banja…
\nI dolazimo u vrijeme dana\u0161nje, kada su u Srbiji na vlasti \u201edemokrate\u201c. Putnik namjernik koji dolazi u Novi Pazar, turista, strani ili doma\u0107i, iz kog god pravca da ulazi u Novi Pazar, pored puta \u0107e mo\u0107i da vidi samo znakove i putokaze za Sopo\u0107ane, \u0110ur\u0111eve stupove i Petrovu crkvu, kao da u ovom gradu ne postoji nijedan drugi objekat i spomenik kulture. Kao da ovdje ne \u017eivi niko do Srbi. Bo\u0161njaka kao da nema. Niti jednog putokaza za Gazi Isa-begovu medresu, Fakultet za islamske studije, Altun-Alem ili Lejlek d\u017eamiju, dvije najpoznatije, a o drugim d\u017eamijama i ustanovama da i ne govorimo, a u samom gradu ih ima preko 30.<\/p>\n

Sopo\u0107ani, \u0110ur\u0111evi stupovi i Petrova crkva jesu kulturno i historijsko naslije\u0111e ovoga grada i treba da su ozna\u010deni, ali oni su samo jedan dio tog naslje\u0111a. Drugi, znatno ve\u0107i dio kulture i istorije Novog Pazara \u010dine objekti koji su nepravedno izostavljeni sa putokaza i nisu ozna\u010deni. Zbog \u010dega je to tako? Za\u0161to se i na ovom polju vr\u0161i diskriminacija? Radi li to neko smi\u0161ljeno i namjerno, ili se samo po\u0161tuje diskriminatorski Ustav Republike Srbije, dono\u0161en od strane \u201edemokrata\u201c, koji Srbiju defini\u0161e kao dr\u017eavu srpskog naroda i ostalih gra\u0111ana, pa \u201eostali\u201c nemaju prava da se \u010duju i vide? Jesu li \u201eostali\u201c dobri jedino kada \u0107ute i ne tra\u017ee prava koja im pripadaju? Pitanja je mnogo, a odgovora niotkud.
\nIslamska zajednica u Srbiji, jedina institucija koja se bori da se \u010duje glas obespravljenih i diskriminisanih Bo\u0161njaka, koji potpadaju pod ustavnu kategoriju \u201eostali\u201c, vi\u0161e puta je slala nadle\u017enim institucijama i organima dopise i zahtjeve da se ova nepravda ispravi, da spomenici islamske kulture i arhitekture dobiju ravnopravan tretman i da se prekine sa ovim diskriminatorskim odnosom. Kakav odgovor od nadle\u017enih je dobijen mogu na ulazu u grad iz svih pravaca pro\u010ditati svi putnici koji u Novi Pazar dolaze ili koji kroz njega prolaze.<\/p>\n

Autor: Nermin Gici\u0107<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Novi Pazar, grad koji vjekovima egzistira u dolini rijeke Ra\u0161ke, na obroncima planina Rogozne i Golije i u podno\u017eju Pe\u0161terske visoravni, tokom svih godina svog postojanja bio je stjeci\u0161te i most gdje su se susretale razli\u010dite vjere, kulture, narodi i obi\u010daji. Okrenut i prema istoku i prema zapadu, ovaj grad je bio raskrsnica puteva koji […]<\/p>\n","protected":false},"author":83,"featured_media":241,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":{"0":"post-239","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novine"},"yoast_head":"\nKo skriva spomenike islamske kulture?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/ko-skriva-spomenike-islamske-kulture\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ko skriva spomenike islamske kulture?\" \/>\n<meta property=\"og:description\" content=\"Novi Pazar, grad koji vjekovima egzistira u dolini rijeke Ra\u0161ke, na obroncima planina Rogozne i Golije i u podno\u017eju Pe\u0161terske visoravni, tokom svih godina svog postojanja bio je stjeci\u0161te i most gdje su se susretale razli\u010dite vjere, kulture, narodi i obi\u010daji. 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