{"id":216285,"date":"2019-02-11T16:40:46","date_gmt":"2019-02-11T15:40:46","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/zikr-poslije-namaza"},"modified":"2019-02-11T16:40:46","modified_gmt":"2019-02-11T15:40:46","slug":"zikr-poslije-namaza","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/zikr-poslije-namaza\/","title":{"rendered":"Zikr poslije namaza"},"content":{"rendered":"

<\/p>\n

\"Zikr<\/figure>\n

\u201dKo poslije propisanog (farz) namaza prou\u010di Ajetul-kursiju, bi\u0107e pod Allahovom za\u0161titom sve do slijede\u0107eg namaza.\u201d<\/strong><\/p>\n

Ovaj hadis bilje\u017ei Taberani u svom \u201dMu'd\u017eemu\u201d od Abdullaha ibn Hasena, a ovaj od svog oca. Predaju ove sadr\u017eine prenosi tako\u0111er i hazreti Alija, Abdullah ibn Omer, Ebu Umame, Mugire ibn \u0160u'be, D\u017eabir ibn Abdullah, te Enes ibn Malik, Allah bio zadovoljan s njima.<\/p>\n

Nadopunu ovog hadisa i poticaj na u\u010denje Ajetul-kursije nakon svakog propisanog namaza, nalazimo u hadisu kog bilje\u017ei Nesai, Taberani i Ibn Hibban, a u kojem se ka\u017ee: \u201dKo poslije svakog propisanog (farz) namaza prou\u010di Ajetul-kursiju, smrt mu je jedina prepreka za ulazak u d\u017eennet.\u201d<\/em><\/p>\n

Allahov Poslanik, s.a.v.s., nakon \u0161to bi predavanjem selama zavr\u0161io predvo\u0111enje propisanog namaza u d\u017eem'atu, tri puta bi izgovorio istigfar (estagfirullah<\/em>), a potom bi rekao: \u201dAllahumme entes-selamu ve minkes-selam. Tebarekte ja zel d\u017eelali vel-ikram.\u201d<\/em><\/p>\n

Od prvih generacija muslimana se prenosi da bi se njihovi imami, po uzoru na Vjerovjesnika, a.s., nakon predvo\u0111enja farz namaza okrenuli nekada prema desnoj strani, a nekada prema lijevoj, rijetko kad se okre\u0107u\u0107i prema d\u017eematlijama direktno. Potom bi svako za sebe veli\u010dao Uzvi\u0161enog Gospodara i \u010dinio zikr na na\u010din koji \u0107e biti poja\u0161njen i pomenut do kraja ovog teksta.<\/p>\n

Nakon obavljenog zikra imam bi napu\u0161tao mihrab i odlazio svojoj ku\u0107i tamo klanjaju\u0107i poznate nafile (pritvr\u0111ene sunnete ukoliko ih ima nakon tog namaza).<\/p>\n

Neki imami bi se nakon predatog selama pomjerili u stranu, klanjali dvorekatnu nafilu (sunnete), te bi izlazili iz d\u017eamije za svojim potrebama. Iz nekih predaja da se uvidjeti i tre\u0107a varijanta koja je vjerodostojna uz prethodne dvije, a u kojoj se ka\u017ee da bi neki imami odmah nakon klanjanja farz namaza ustajali i i\u0161li za svojim potrebama ukoliko iza njih ne bi bilo \u017eena (tj.sa\u010dekali bi da \u017eene ode, pa bi napu\u0161tali mesd\u017eide i d\u017eamije).<\/p>\n

Sve tri navedene varijante prisutne su danas u svijetu me\u0111u muslimanima, ovisno od d\u017eem'ata i na\u010dina njegovog funkcioniranja.<\/p>\n

U Turskoj i na podru\u010dju Balkana prisutna je praksa zajedni\u010dkog u\u010denja zikra, te zajedni\u010dke dove sa imamom.<\/p>\n

Kad se govori o sadr\u017eaju zikra poslije propisanih namaza u sunnetu Poslanika, s.a.v.s., poznato je nekoliko ustaljenih zikrova koje redovito \u010dine muslimani svih pravnih \u0161kola, a shodno hadisima koje smo ve\u0107 spomenuli i koje \u0107emo u nastavku spomenuti.<\/p>\n

Prenosi se od vi\u0161e tabi'ina i uleme koja je dolazila poslije njih da su, govore\u0107i o Ajetul-kursiji, kazali: \u201dU\u010dili smo je poslije svakog namaza\u201d<\/em>, aludiraju\u0107i na to da je istu lijepo prou\u010diti nakon namaza, o \u010demu je bilo rije\u010di na po\u010detku teksta.<\/p>\n

U jednoj predaji Allahov Poslanik, s.a.v.s., ka\u017ee da se zikrom poslije namaza opra\u0161taju grijesi.<\/p>\n

Vo\u0111en tom \u010dinjenicom Resulullah, s.a.v.s., nas detaljno podu\u010dava i koji zikr da u\u010dimo, pa ka\u017ee: \u201dZavr\u0161nice ne\u0107e upropastiti onoga ko ih izgovori ili uradi poslije svakog obaveznog (propisanog, farz) namaza: 33 tesbiha (subhanallah), 33 tahmida (elhamdu lillahi) i 34 tekbira<\/em> (Allahu ekber).<\/em>\u201d (Muslim)<\/p>\n

U drugoj hadiskoj predaji se preporu\u010duje u\u010denje tesbiha, tahmida i tekbira po 33 puta, a nakon toga kao stoti pomenuti zikr da nam budu rije\u010di: La ilahe illallahu vahdehu la \u0161erike leh. Lehul<\/em> mulku ve lehul hamdu ve huve \u2018ala kulli \u0161ej'in kadiir<\/em>. (Ebu Davud, Nesai, Tirmizi)<\/p>\n

Kada istra\u017eujemo ibadet Muhammeda, s.a.v.s., i njegovih vjernih ashaba, vidje\u0107emo da su oni navedeni zikr, kod na\u0161ih ljudi poznat kao \u201dtespih\u201d, u\u010dili na razli\u010dite na\u010dine, odnosno sa razli\u010ditim brojem prou\u010denih tesbiha, tahmida i tekbira.<\/p>\n

Naime, po\u0161to u doba Poslanika, a.s., nije bilo zajedni\u010dkog u\u010denja zikra poslije namaza, ve\u0107 su to ashabi i Poslanik \u010dinili ponaosob, svako za sebe, shodno svojim okolnostima i mogu\u0107nostima, tako je i Resulullah na upite razli\u010ditih ljudi o broju zikrova davao i razli\u010dite odgovore. Onima koji su bili na manjem stepenu pobo\u017enosti ili su tek po\u010deli obavljati dobrovoljne namaze i zikrove mimo farza, Poslanik je preporu\u010divao da u\u010de tesbih, tahmid i tekbir po 10 puta, do\u010dim je drugima savjetovao zikr od 25, a ve\u0107ini ostalih po 33 puta, kako je to i sam \u010dinio u ve\u0107ini slu\u010dajeva.<\/p>\n

Ovu \u010dinjenicu i tvrdnju iznio je i rahmetli Hasan ef. \u0160kapur u komentaru Buharijevog Sahiha poja\u0161njavaju\u0107i hadise koji govore u Poslanikovom na\u010dinu zikra poslije zajedni\u010dkog namaza.<\/p>\n

Nakon Ajetul-kursije i pomenutog zikra (tesbiha, tahmida i tekbira) kog neki muslimani u\u010de na prste desne ruke, a neki koriste\u0107i \u201dtespih\u201d, lijepo je prou\u010diti i suru Ihlas, Felek i Nas<\/em>, te re\u0107i: \u201dLa ilahe illallahu vahdehu la \u0161erike leh, lehul mulku ve lehul hamdu ve huve ala kulli \u0161ej'in kadir. La havle vela kuvvete illa billah, la ilahe illallah. Vela ne'budu illa ijjahu, lehun- ni'metu ve lehul-fadlu ve lehus-sanaul hasen, la ilahe illallahu muhlisine lehud-dine ve lev kerihel kafiruun.\u201d<\/em><\/p>\n

Lijepo je suru Ihlas, Felek i Nas prou\u010diti po tri puta nakon sabaha i ak\u0161ama, a shodno hadiskoj preporuci koju bilje\u017ei Ebu Davud i Tirmizi.<\/p>\n

Za one vjernike koji imaju slobodnog vremena i \u017eele \u0161to vi\u0161e vremena provesti nakon namaza u ibadetu, Poslanik, s.a.v.s., je preporu\u010dio u\u010denje pomenutog zikra \u201dLa ilahe illallahu vahdehu la \u0161erike leh \u2026\u201d deset puta, poslije sabaha i poslije ak\u0161ama.<\/p>\n

Nakon toga mo\u017ee se sedam puta re\u0107i: \u201dAllahumme innii es'elukel-d\u017eennete, ve e'uuzu bike minen-naar.\u201d<\/em><\/p>\n

Kad je u pitanju ibadet nakon namaza i zikra, vjernicima se daje mogu\u0107nost da svoj namaz i zikrullah nakon njega, uljep\u0161aju sa dovom<\/em> u kojoj \u0107e doviti za sebe, ali i za ostale muslimane.<\/p>\n

Ova dova, kod nas poznata kao namaska<\/em>, mo\u017ee se u\u010diti i na svom jeziku, jer je danas mnogo onih muslimana koji nisu dobri poznavaoci arapskog jezika, pa samim tim njihova koncentracije mo\u017ee da bude ve\u0107a, a dova iskrenija i skru\u0161enija ukoliko je budu u\u010dili na svom jeziku.<\/p>\n

Lijepo je podignuti ruke, dovu zapo\u010deti sa hamdom (zahvalom) i salavatom, te je tako i zavr\u0161iti. Oni koji poznaju arapski tekst namaske dove koju su eventualno nau\u010dili u nekom ilmihalu, mogu istu i u\u010diti nakon namaza, jer su namaske dove spomenute u na\u0161im ilmihalima i ilmudinima vjerodostojne i uglavnom imaju kur'ansko porijeklo.<\/p>\n

Oni koji \u017eele doviti na svom jeziku mogu to bez ikakve smetnje u\u010diniti poslije bilo kog namaza, uz napomenu da su zikr poslije namaza i namaska dova u kategoriji preporu\u010denog. To zna\u010di da ukoliko neko ne prou\u010di zikr poslije namaza nema nikakvog grijeha za to, a oni koji to u\u010dine imat \u0107e odgovaraju\u0107e nagrade koje je Vjerovjesnik Muhammed, s.a.v.s., naveo u svojim hadisima. Neke od njih smo prethodno i spomenuli.<\/p>\n

Za kraj, nave\u0161\u0107emo prijevod dove koju bilje\u017ei imami Hakim u svom Mustedreku.U hadiskoj predaji stoji da je Ebu Ejjub rekao: \u201dNikada nisam klanjao za na\u0161im Vjerovjesnikom a da ga nisam \u010duo kako nakon namaza ka\u017ee: Allahu moj, oprosti sve moje gre\u0161ke i grijehove. Allahu moj, obaspi me blagodatima, po\u017eivi me, opskbi me, i uputi me da dobra djela \u010dinim i lijepo se ophodim, jer samo Ti mo\u017ee\u0161 \u010dovjeka uputiti da bude dobro\u010dinitelj i da se ru\u017enih postupaka klone.\u201d<\/em><\/p>\n

Allahumme e'innii \u2018ala zikrike, ve \u0161ukrike ve husni \u2018ibadetike. \/ Allahu moj, potpomozi me da Ti zikr \u010desto \u010dinim, da Ti iskreno zahvaljujem i da Ti ispravno ibadetim.\/<\/p>\n

  Za Akos.ba pripremio: Admir ikovi\u0107 <\/strong><\/p>\n

<\/span>
\nPogledajte vijest na izvornom sajtu:<\/p>\n

Zikr poslije namaza<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201dKo poslije propisanog (farz) namaza prou\u010di Ajetul-kursiju, bi\u0107e pod Allahovom za\u0161titom sve do slijede\u0107eg namaza.\u201d Ovaj hadis bilje\u017ei Taberani u svom \u201dMu'd\u017eemu\u201d od Abdullaha ibn Hasena, a ovaj od svog oca. Predaju ove sadr\u017eine prenosi tako\u0111er i hazreti Alija, Abdullah ibn Omer, Ebu Umame, Mugire ibn \u0160u'be, D\u017eabir ibn Abdullah, te Enes ibn Malik, Allah […]<\/p>\n","protected":false},"author":83,"featured_media":216287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-216285","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nZikr poslije namaza<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/zikr-poslije-namaza\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zikr poslije namaza\" \/>\n<meta property=\"og:description\" content=\"\u201dKo poslije propisanog (farz) namaza prou\u010di Ajetul-kursiju, bi\u0107e pod Allahovom za\u0161titom sve do slijede\u0107eg namaza.\u201d Ovaj hadis bilje\u017ei Taberani u svom \u201dMu'd\u017eemu\u201d od Abdullaha ibn Hasena, a ovaj od svog oca. Predaju ove sadr\u017eine prenosi tako\u0111er i hazreti Alija, Abdullah ibn Omer, Ebu Umame, Mugire ibn \u0160u'be, D\u017eabir ibn Abdullah, te Enes ibn Malik, Allah […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sandzakpress.net\/arhiva\/zikr-poslije-namaza\/\" \/>\n<meta property=\"og:site_name\" content=\"Sand\u017eak PRESS\" \/>\n<meta property=\"article:published_time\" content=\"2019-02-11T15:40:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sandzakpress.net\/arhiva\/wp-content\/uploads\/2019\/02\/zikr-feature-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"667\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"bosniak\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"bosniak\" \/>\n\t<meta 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