{"id":211638,"date":"2018-09-17T18:49:50","date_gmt":"2018-09-17T16:49:50","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=211638"},"modified":"2018-09-17T18:49:50","modified_gmt":"2018-09-17T16:49:50","slug":"ugljanin-izbacio-termin-sandzak-iz-udzbenika-za-bosanski-jezik","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/ugljanin-izbacio-termin-sandzak-iz-udzbenika-za-bosanski-jezik\/","title":{"rendered":"Ugljanin izbacio termin Sand\u017eak iz ud\u017ebenika za bosanski jezik"},"content":{"rendered":"

\"\"<\/p>\n

Jedna od klju\u010dnih strategija Ugljaninove sprovedbe projekta obesmi\u0161ljavanja nastave na bosanskome jeziku jeste i krivotvorenje historijskih \u010dinjenica, posebno onih koje se odnose na klju\u010dne odrenice na\u0161eg islamskog i nacionalnog, odnosno regionalnog identiteta. <\/strong><\/p>\n

Od ranije su nam poznati slu\u010dajevi bogohulnih ilustracija lika Bo\u017eijeg Poslanika i poku\u0161aj da se najstariji pisani dokument bosanske pismenosti Povelja Kulina bana pripi\u0161e srpskom kulturnom naslije\u0111u te niz drugih budala\u0161tina. Li\u010dno sam vjerovao da se propusti takvog tipa vi\u0161e ne\u0107e doga\u0111ati, me\u0111utim listaju\u0107i danas ud\u017ebenik \u201e\u010citanka za bosanski jezik i knji\u017eevnost za drugi razred gimnazija i srednjih stru\u010dnih \u0161kola\u201c odobrenog od tzv. Stru\u010dne komisije Bo\u0161nja\u010dkog nacionalnog vije\u0107a i izdava\u010da \u201eKleta\u201c u koautorstvu nekolicine autora, uvidio sam da takvi propusti nisu samo slu\u010dajnost ili neznanje ve\u0107 dio projekta razgradnje klju\u010dnih sastavnica na\u0161eg muslimansko-bo\u0161nja\u010dkog bi\u0107a, \u0161to je i laiku lahko vidljivo samo ukoliko proanalizira sadr\u017eaj ovog ud\u017ebenika.<\/p>\n

Sama poglavlja su tako koncipirana da odvajaju Bo\u0161njake na one koji su Bo\u0161njaci i one druge Bo\u0161njake. To je vidljivo iz poglavlja o bo\u0161nja\u010dkoj knji\u017eevnosti na orijentalnim jezicima, odnosno divanskoj knji\u017eevnost i alhamijado knji\u017eevnosti. Tako se, prema tom kriteriju, u bo\u0161nja\u010dke knji\u017eevnike tog doba ubrajaju Bo\u0161njaci u Bosni i Hercegovini, izuzev jednog (Sabita Alaudina U\u017ei\u010danina) koji je iz U\u017eica, i u tome nema ni\u0161ta sporno. <\/p>\n

Me\u0111utim druga poglavlja su naslovljena kao \u201eKnji\u017eevnost Bo\u0161njaka na orijentalnim jezicima na prostorima jugozapadne Srbije (za vrijeme turske vladavine)\u201c i \u201e Alhamijado knji\u017eevnost Bo\u0161njaka na prostorima jugozapadne Srbije (za vrijeme turske vladavine)\u201c \u2013 o \u010demu se zapravo radi?<\/p>\n

1. Autori iz svoje inferiornosti ili nekog drugog stupidnog razloga Sand\u017eak nazivaju jugozapadnom Srbijom! Za njih ne postoji Sand\u017eak, ve\u0107 jugozapadna Srbija!<\/p>\n

2. Korijeni ovakvog terminolo\u0161kog odre\u0111enja sre\u0107u se u projektima SANU i drugih srpskih nacionalnih nau\u010dnih i umjetni\u010dkih institucija koje na svaki na\u010din poku\u0161avaju da zaustave ili uspore implementaciju bosanskoga jezika, odnosno makar iskrive sliku o istom.\u00a0<\/p>\n

3. U zagradama ovih poglavlja stoji \u201e(za vrijeme turske vladavine)\u201c \u2013 \u0161to je tako\u0111er nau\u010dna neistina koja implicira mnoge druge neistine. Prostor Sand\u017eaka je bio dio Osmanlijskog casrtstva, i jedino bi se moglo kazati za vrijeme osmanlijske vladavine. Turska dr\u017eava i Osmanlijsko carstvo nisu isto, razlika je u nekoliko vijekova postojanja.\u00a0
4. U periodu osmanlijske uprave ovim prostorom, a naro\u010dito periodu kada je ve\u0107ina obra\u0111enih autora \u017eivjela, Srbija kao dr\u017eava nije postojavala, bar ne u ovom obliku kako ga autori do\u017eivljavaju i ne na ovom prostoru koji tretiraju. Adminstrativno-upravna jedinica bio je Novopazarski sand\u017eak, i to je jedini historijski fakat. Sve ostalo je krivotvorenje i la\u017e.<\/p>\n

5. Me\u0111u autorima alhamijado knji\u017eevnosti obra\u0111en je i hafiz Salih Ga\u0161evi\u0107, ro\u0111en u Nik\u0161i\u0107u i \u017eivotni vijek proveo u Kola\u0161inu i \u0160ahovi\u0107ima, dakle Ju\u017eni Sand\u017eak. Prema kritetijima ovog ud\u017eebnika, ispade i da je taj dio Sand\u017eaka jugozapadna Srbija. Ako to sagledamo iz savremenog konteksta, ispada li to da autori imaju pretenzije prema teritoriji susjedne Crne Gore?<\/p>\n

6. Bo\u0161njaci se kao narod polariziraju na one koji su iz matice i one druge, \u010dime se ho\u0107e re\u0107i da Sand\u017eak ne pripada domovinskom prostoru bo\u0161nja\u010dkog naroda.<\/p>\n

Ovih \u0161est ta\u010daka samo su dio onog \u0161to se mo\u017ee razumjeti iz povr\u0161ne analize sadr\u017eaja ovog ud\u017ebenika i sasvim su dovoljna da razumijemo tendenciju Ugljanina i njegovih stru\u010dnjaka s ciljem da se mladim generacijama na\u0161ih Bo\u0161njaka koji su se odva\u017eili da poha\u0111aju \u0161kolu na svom maternjem jeziku perfidno involviraju neistine s tendencijom uru\u0161avanja njihovog nacionalnog identita.<\/p>\n

autor: Dr. Jahja Fehratovi\u0107<\/strong><\/p>\n

\"\" \"\" \"\" \"\" \"\" \"\" \"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Jedna od klju\u010dnih strategija Ugljaninove sprovedbe projekta obesmi\u0161ljavanja nastave na bosanskome jeziku jeste i krivotvorenje historijskih \u010dinjenica, posebno onih koje se odnose na klju\u010dne odrenice na\u0161eg islamskog i nacionalnog, odnosno regionalnog identiteta. Od ranije su nam poznati slu\u010dajevi bogohulnih ilustracija lika Bo\u017eijeg Poslanika i poku\u0161aj da se najstariji pisani dokument bosanske pismenosti Povelja Kulina bana […]<\/p>\n","protected":false},"author":509,"featured_media":211646,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,800,52,327,392,393,394,8957],"tags":[],"class_list":{"0":"post-211638","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novi-pazar","8":"category-nacija","9":"category-sjenica","10":"category-tutin","11":"category-prijepolje_","12":"category-priboj","13":"category-nova-varos","14":"category-vijesti-dana"},"yoast_head":"\nUgljanin izbacio termin Sand\u017eak iz ud\u017ebenika za bosanski jezik<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/ugljanin-izbacio-termin-sandzak-iz-udzbenika-za-bosanski-jezik\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ugljanin izbacio termin Sand\u017eak iz ud\u017ebenika za bosanski jezik\" \/>\n<meta property=\"og:description\" content=\"Jedna od klju\u010dnih strategija Ugljaninove sprovedbe projekta obesmi\u0161ljavanja nastave na bosanskome jeziku jeste i krivotvorenje historijskih \u010dinjenica, posebno onih koje se odnose na klju\u010dne odrenice na\u0161eg islamskog i nacionalnog, odnosno regionalnog identiteta. Od ranije su nam poznati slu\u010dajevi bogohulnih ilustracija lika Bo\u017eijeg Poslanika i poku\u0161aj da se najstariji pisani dokument bosanske pismenosti Povelja Kulina bana […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sandzakpress.net\/arhiva\/ugljanin-izbacio-termin-sandzak-iz-udzbenika-za-bosanski-jezik\/\" \/>\n<meta property=\"og:site_name\" content=\"Sand\u017eak PRESS\" \/>\n<meta property=\"article:published_time\" content=\"2018-09-17T16:49:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sandzakpress.net\/arhiva\/wp-content\/uploads\/2018\/09\/Capture-4.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1116\" \/>\n\t<meta property=\"og:image:height\" content=\"697\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Agencija\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" 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