Izbori za savete nacionalnih manjina u Srbiji o\u010dekuju se u novembru. Sude\u0107i po pona\u0161anju \u010delnika tri vode\u0107e politi\u010dke stranke koje okupljaju Bo\u0161njake u Sand\u017eaku, kampanja je ve\u0107 po\u010dela.<\/strong><\/p>\nNa nekim javnim zgradama su oslikani murali tipa \u201eMislim bo\u0161nja\u010dki\u201c, \u201eGovorim bosanski\u201c i sli\u010dno.<\/p>\n
Politi\u010dki i nacionalno zbunjeni glasa\u010d bi se na\u0161ao na muci da de\u0161ifruje sve ove poruke. Me\u0111utim, takvih u Sand\u017eaku nema. Pitanje je politi\u010dke kombinacije koja \u0107e se napraviti izme\u0111u ova tri politi\u010dka aktera. Sude\u0107i po vladaju\u0107oj koaliciji mogu\u0107a je kombinacija koja je ve\u0107 podelila vlast u Sand\u017eaku (LJaji\u0107-Ugljanin), no ovde se ipak nikad ne zna jer politi\u010dko je jedno, a nacionalno ne\u0161to drugo, jer koliko su jedne stranke oficijelno bo\u0161nja\u010dke, prikriveno su ili proturske, proalbanske, prosrpske ili procrnogorske, bar one u Crnoj Gori. Sand\u017eak kao pograni\u010dni prostor mnogima je zanimljiv, a stanje sand\u017ea\u010dkih Bo\u0161njaka idealno za uticaj i instrumentalizaciju. Dakle, neke deluju kao oktopod sa mno\u0161tvom svojih \u201epipaka\u201c koje dopiru i do mesta koja se lako ne mogu prepoznati. \u0160to je tako ne treba se \u010duditi. Istorija uvek \u010dini svoje a ovde je bila i burna i surova da ne ka\u017eemo genocidna jer ta stradala\u0161tva jo\u0161 niko nije kao takve ozna\u010dio \u0161to ne zna\u010di da se i takvih parola ne\u0107e na\u0107i. Zapravo ako jedna spomen plo\u010da kazuje da je taj i taj spre\u010dio pokolj u Novom Pazaru koji se ina\u010de desio u zapadnom Sand\u017eaku (\u010detnici Pavla \u0110uri\u0161i\u0107a su primerice za nepunih par meseci ubili 9 200 ljudi , \u017eena i dece -\u010detni\u010dki izve\u0161taj), onda se posredno ukazuje na genocid, ali i na \u010dinjenicu sad ve\u0107 i politi\u010dku sa dugoro\u010dnim politi\u010dkim dejstvom da su Albanci sa Kosova branili u Novom Pazaru svoj narod, dakle Albance, a ne nekakve Bo\u0161njake. Koliko je ovo mit ili istina, drugo je pitanje.<\/p>\n
Sa ove ta\u010dke gledi\u0161ta parola \u2013 \u201eGovori bosanski\u201c zadobija vrlo razli\u010dite konotacije. Je li \u201ebosanski\u201c maternji jezik ili politi\u010dki importovan, je li srpski maternji ili nametnuti te gde tra\u017eiti maternji jezik ovom stanovni\u0161tvu \u2013 u turskom, albanskom, bosanskom, srpskom ili crnogorskom. Ako bi ste nekog obi\u010dnog \u010doveka u Pazaru pitali kako govori (ne kojim jezikom) rekao bi po pazarski. Za\u0161to? Pa zato \u0161to se govor ovde prili\u010dno razlikuje od onog u Sjenici koji je dijalekti\u010dki veoma \u010dist i ozna\u010den je zetsko-sjeni\u010dkim dijalektom, iliti isto\u010dnom varijantom bosanskog kako ka\u017eu neki lingvisti dok je ovaj ,,pazarski\u201c nastao me\u0161avinom migracijama stanovni\u0161tva i dijalekata negda\u0161njeg oficijelnog srpsko-hrvatskog jezika uz dodatni priliv turcizama, arabizama i drugih orijentalizama. No i taj i takav se gubi. Znam da je sve vi\u0161e mladih ljudi koji zavr\u0161ava fakultete u Turskoj i koji te\u010dno govore turski kao i evropske jezike jer mnogi rade u Evropi.<\/p>\n
Kad slu\u0161ate na\u0161a tri lidera, jedini koji govori bosanski jeste Muamer Zukorli\u0107. Da li ga je doneo od ku\u0107e ili sa \u0161kolovanja, ne znam. Ako se poseduje, jezik se jednostavno govori, ako se ne poseduje onda nekog poziva\u0161 na u\u010denje i govor. Jezike treba u\u010diti i koliko znam najvi\u0161e se tra\u017ei nema\u010dki iz prakti\u010dnih razloga jer Nema\u010dka izdr\u017eava Sand\u017eak iako je ovaj u Srbiji i Crnoj Gori. To pouzdano znam po svojim studentima. Dakle, parola koja bi podjednako mislila i na duh i na telo bi mogla glasiti \u201eGovorite nema\u010dki i bosanski\u201c, \u010dime bi se poslala jasna proevropska poruka, kad su ve\u0107 nove geneti\u010dke metode istra\u017eivanja nacije otkrile zna\u010dajan postotak gotskog genetskog materijala uz onaj ilirskog i slovenskog kod Bo\u0161njaka. Pored ovakve parole ja bih zastao i zamislio se. Zaista ako si ve\u0107 evropski narod pa neophodno je da zna\u0161 bar jedan veliki evropski jezik a po mogu\u0107stvu dva. Ovako, samo sa maternjim, pa bio i bosanski ne\u0107e\u0161 daleko sti\u0107i. \u0160ta ovo zna\u010di? Da se parametri menjaju i zahtevi pove\u0107avaju. Biti evropejac nije vi\u0161e samo bela ko\u017ea jer je Evropa postala puna \u201eobojenih\u201c, a biti evropski musliman, vi\u0161e ni\u0161ta ne zna\u010di jer je Evropa postala prepuna muslimana sa svih strana zemljinog \u0161ara.<\/p>\n
Nacionalni savet Bo\u0161njaka u Srbiji bio je sve samo ne platforma koja ovu zajednicu treba da u\u010dini sastavnim delom \u0161ire zajednice evropskih naroda. U tome i jeste osnovni problem, imati pogled na sebe kao folklorni kuriozitet, nacionalnu, etni\u010dku versku ili kulturnu manjinu ili politi\u010dki subjekt, jeste zamena teza. Izme\u0111u saveta i vije\u0107a je ogromna razlika u zna\u010denju. Savet se bavi atributima manjina, a vije\u0107e politikom. Razlika postoji izme\u0111u kulturno umetni\u010dkog dru\u0161tva i univerziteta, izme\u0111u politi\u010dkog naroda i folklornog kurioziteta tako\u0111e, kao \u0161to je izme\u0111u verske pripadnosti i nacionalnog identiteta. U kojoj meri jedno telo nacionalne manjine mo\u017ee pokriti sve ove razlike i odgovoriti zahtevima vremena posebno je pitanje. Pitanje koje se postavlja je zapravo \u2013 gde je Sand\u017eak, ne kao isforsirano politi\u010dko pitanje ve\u0107 egzistencijalno.<\/p>\n
Autor je akademski slikar i profesor iz Novog Pazara<\/strong><\/p>\nizvor: Danas<\/p>\n","protected":false},"excerpt":{"rendered":"
Izbori za savete nacionalnih manjina u Srbiji o\u010dekuju se u novembru. Sude\u0107i po pona\u0161anju \u010delnika tri vode\u0107e politi\u010dke stranke koje okupljaju Bo\u0161njake u Sand\u017eaku, kampanja je ve\u0107 po\u010dela. Na nekim javnim zgradama su oslikani murali tipa \u201eMislim bo\u0161nja\u010dki\u201c, \u201eGovorim bosanski\u201c i sli\u010dno. Politi\u010dki i nacionalno zbunjeni glasa\u010d bi se na\u0161ao na muci da de\u0161ifruje sve […]<\/p>\n","protected":false},"author":509,"featured_media":209676,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,10196],"tags":[],"class_list":{"0":"post-209675","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novi-pazar","8":"category-iz-pera-nasih-autora"},"yoast_head":"\n
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Sude\u0107i po pona\u0161anju \u010delnika tri vode\u0107e politi\u010dke stranke koje okupljaju Bo\u0161njake u Sand\u017eaku, kampanja je ve\u0107 po\u010dela. Na nekim javnim zgradama su oslikani murali tipa \u201eMislim bo\u0161nja\u010dki\u201c, \u201eGovorim bosanski\u201c i sli\u010dno. Politi\u010dki i nacionalno zbunjeni glasa\u010d bi se na\u0161ao na muci da de\u0161ifruje sve […]","og_url":"https:\/\/sandzakpress.net\/arhiva\/nacionalna-manjina-i-njen-savjet\/","og_site_name":"Sand\u017eak PRESS","article_published_time":"2018-07-28T14:52:25+00:00","og_image":[{"width":900,"height":506,"url":"https:\/\/sandzakpress.net\/arhiva\/wp-content\/uploads\/2018\/07\/slezovic487-mehmed.jpg","type":"image\/jpeg"}],"author":"Agencija","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Agencija","Est. reading time":"4 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/sandzakpress.net\/arhiva\/nacionalna-manjina-i-njen-savjet\/#article","isPartOf":{"@id":"https:\/\/sandzakpress.net\/arhiva\/nacionalna-manjina-i-njen-savjet\/"},"author":{"name":"Agencija","@id":"https:\/\/sandzakpress.net\/arhiva\/#\/schema\/person\/cb59d7e3ab91ab90dd680ad0305a6185"},"headline":"Nacionalna manjina i njen 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