{"id":1681,"date":"2010-01-26T17:20:50","date_gmt":"2010-01-26T16:20:50","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=1681"},"modified":"2010-01-26T17:22:29","modified_gmt":"2010-01-26T16:22:29","slug":"politika-i-teopolitika-u-borbi-za-palestinu","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/politika-i-teopolitika-u-borbi-za-palestinu\/","title":{"rendered":"Politika i teopolitika u borbi za Palestinu"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Argument o Jerusalimu kao jevrejskom gradu se permanentno ponavljao i bio efektivan elemenat u cioniosti\u010dkoj propagandi, iako se s lako\u0107om mo\u017ee dokazati, kako biblijskim, tako i istorijskim argumentima, da je ovakvo pisanje istorije irelevantno i nesigurno. <\/strong><\/p>\n

Okupacija Palestine i \u017eivot pod okupacijom traje mnogo prije progla\u0161enja nezavisnoisti dr\u017eave Izrael. Prvi talas jevrejskih doseljenika iz Evrope u Palestinu 1880. godine, po\u010detak sukoba i napetosti iz 1920. godine, rat iz 1948. i 1967. godine, prvu Intifadu iz 1987., mirovni proces iz Osla, \u0161irenje useljeni\u010dkih naselja, drugu Intifadu iz 2000. godine, izgradnju separacijskog zida i sada\u0161nji \u017eivot pod okupacijom, u \u0161kolskim istorijskim ud\u017ebenicima naj\u010de\u0161\u0107e se zaobilaze. S druge strane, me\u0111unarodna zajednica stoji kao nijemi posmatra\u010d.<\/p>\n

No, da se malo osvrnemo na povijest cionisti\u010dkog pokreta. Ruski ljekar Leon Pinsker je postao cionista zbog ruskih programa 1870-ih, dok je austrijski novinar Teodor Herzl, ina\u010de sekularizovani Jevrej, bio pod uticajem be\u010dkih novina \u201eNeue Freie Presse\u201c. Pinsker se protivio svakoj te\u017enji povezivanja cionizma sa Palestinom. On je na umu imao podru\u010dje u Sjevernoj Americi ili azijskom dijelu Turske. Ideja o formiranju jevrejske dr\u017eave na podru\u010dju Palestine mu se dopala, ali on ka\u017ee: \u201eMi, prije svega, ne smijemo sanjati o izgradnju stare Judeje (jevrejska dr\u017eava). Ne smijemo se vezati za mjesto gdje je na\u0161 dr\u017eavni \u017eivot jednom nasilno uni\u0161ten i prekinut… Sveta zemlja ne\u0107e biti cilj na\u0161ih postojanja, ve\u0107 vlastita zemlja… Tamo \u017eelimo ponijeti misao o Bogu i Bibliju. Jer, samo to je u\u010dinilo na\u0161u staru domovinu svetom zemljom, a ne Jerusalem ili Jordan.\u201c Herzl je na umu imao Argentinu ili Palestinu. Palestina je trebala imati prednost jer je to \u201ejevrejski nezaboravljeni dom\u201c. Iako je Palestina bila pogodna, on je bio spreman uspostaviti jevrejsku dr\u017eavu na bilo kojem drugom mjestu s pogodnim geolo\u0161kim, klimatskim i prirodnim uslovima za naseljavanje. Herzl je vodio pregovore sa turskim, engleskim, ruskim i italijanskim dr\u017eavnicima o prepu\u0161tanju podru\u010dja za osnivanje jevrejske dr\u017eave Palestine ili nekog drugog dijela osmanske Zapadne Azije, Kipra, Ugande ili Kenije. Mnogi Jevreji u svijetu, dok se ovo de\u0161avalo, imali su kriti\u010dan stav prema cionizmu. Vjerovalo se da \u0107e se povratak u Palestinu desiti kada se Mesija pojavi. Zato je Herzl optu\u017een da se pobunio protiv bo\u017eanske sudbine egzila i da je preuzeo uloge Mesije, umjesto da \u010deka njegov dolazak. Jevreji \u0161irom Evrope i Amerike su u Herzlovoj teoriji vidjeli rizik. U tom situaciji osnovana je organizacija Mizrachi, koja je nagla\u0161avala spojivost cionizma s judaizmom.<\/p>\n

Na cionisti\u010dkom kongresu je razmatrano pitanje mjesta koje je najpogodnije za svetu zemlju. Odlu\u010deno je da je to Palestina, iz prakti\u010dnih, ne iz principijelnih razloga. Migracija u Palestinu je nazvana \u201ealiya\u201c, rije\u010d koja zna\u010di uzdizanje, a uzeta je iz biblijske Druge knjige dnevnika 36:23 i Ezdre 1:3, gdje perzijski kralj Cyrus, neposredno pred pokret iz vavilonskog zato\u010deni\u0161tva, ka\u017ee: \u201eKo je izme\u0111u vas od svega naroda njegova? Bog nebeski neka bude s njim, pa nek’ ide u Jerusalem u Judeji i neka zida dom Gospodina Boga Izraelova.\u201c Herzl nije mogao zamisliti da \u0107e se Arapi suprotstaviti cionizmu. Jedan od cionista tada ka\u017ee: \u201eZemlja Izrael je mjesto jevrejskog naroda… Ovdje su napisali Bibliju i dali je svijetu.\u201c Protjeran iz Palestine, jevrejski narod je ostao vjeran toj zemlji u svim onim zemljama u kojima su \u017eivjeli u tu\u0111ini i nisu nikada prestajali da se mole i nadaju povratku. Me\u0111utim, u njihovoj deklaraciji se govori o potpunoj jednakosti svih dr\u017eavljana i o jednakim politi\u010dkim i dru\u0161tvenim pravima, neovisno o vjeri, rasi ili polu.<\/p>\n

Na konferenciji u Versaillu 1919. godine predstavljen je memorandum kojeg je izradio World Zionist Organization, u kojem se govori da bi podru\u010dje budu\u0107e jevrejske dr\u017eave trebalo obuhvatiti i Zapadnu obalu i podru\u010dje ju\u017eno od rijeke Litani u Libanu. Uo\u010di Sinajskog rata 1956. godine Mo\u0161e Dajan je objavio da je du\u017enost izraelske armije voditi rat za uspostavljanje jevrejske imperije kao kona\u010dnog cilja. Ben-Burion je ne\u0161to prije toga rekao da se granice budu\u0107e jevrejske dr\u017eave ne trebaju obznaniti. Mo\u0161e Dajan isto ka\u017ee: \u201ePrije 20 godina nas je bilo 600.000, a sada nas je skoro tri miliona. Ne bi trebalo da postoji Jevrej koji ka\u017ee ‘dosta je'… Va\u0161a du\u017enost je ne zaustaviti se. Va\u0161a du\u017enost je dr\u017eati ma\u010d izva\u0111enim, imati vjeru i vijoriti zastavom. Vi ne smijete re\u0107i ‘stop’ i re\u0107i ‘to je sve, samo dovde’. Jer ovo nije sve.\u201c Kada je Menahem Begin 1977. godine postao predsjednik Vlade Izraela zahtijevao je da me\u0111unarodna zajednica ima biblijsko razumijevanje za izraelsku politiku. Svoja prava na Svetu zemlju temelje na Bibliji, u Prvoj Mojsijevoj knjizi 15:18, gdje im je Bog dao obe\u0107anje: \u201eSjemenu tvojemu dadoh zemlju ovu od vode egipatske do velike vode, vode Eufrata.\u201c<\/p>\n

Jevreji baziraju svoje pravo nad Svetom zemljom jer Biblija spominje da je njihov predak Izak (Ishak a.s.) \u017eivio u Svetoj zemlji. Me\u0111utim, prema biblijskom kazivanju Abraham (Ibrahim a.s.) je imao jo\u0161 sinova. Sa Hagarom (Had\u017eera) imao je Ji\u0161maila (Ismaila a.s.). Biblija spominje da je Abraham, poslije smrti Sare, o\u017eenio Keturu sa kojom je imao jo\u0161 \u0161est sinova. Stoga, prema biblijskim osnovama i drugi narodi, osim Jevreja, mogu zahtijevati pravo na Svetu zemlju.<\/p>\n

Argument o Jerusalimu kao jevrejskom gradu permanentno se ponavljao i bio efektivan elemenat u cioniosti\u010dkoj propagandi, iako se s lako\u0107om mo\u017ee dokazati, kako biblijskim, tako i istorijskim argumentima, da je ovakvo pisanje istorije irelevantno i nesigurno. Jo\u0161 za vrijeme 5. milenijuma prije nove ere postojale su, prema arheolo\u0161kim pronalascima, nastambe u okolini Jerusalima. Najranije poznato stanovni\u0161tvo bili su Kanani\u0107ani, za koje se vjeruje da su naselili ovaj prostor 3.000 godina prije nove ere, dakle 1.800 godina prije dolaska Izrael\u0107ana.
\nNa temelju iznijetog o\u010digledno je da je cionisti\u010dka okupacija Palestine i svakodnevno ubijanje nevinih ljudi bespravno i skandalozno. Jo\u0161 ve\u0107i nosens jeste \u0161to se sve to de\u0161ava pred o\u010dima me\u0111unarodne javnosti.<\/p>\n

Autor: Prof Dr Hfz Almir Pramenkovi\u0107<\/strong><\/p>\n

Izvor: IslamskaZajednica.org
\n<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Argument o Jerusalimu kao jevrejskom gradu se permanentno ponavljao i bio efektivan elemenat u cioniosti\u010dkoj propagandi, iako se s lako\u0107om mo\u017ee dokazati, kako biblijskim, tako i istorijskim argumentima, da je ovakvo pisanje istorije irelevantno i nesigurno. Okupacija Palestine i \u017eivot pod okupacijom traje mnogo prije progla\u0161enja nezavisnoisti dr\u017eave Izrael. Prvi talas jevrejskih doseljenika iz Evrope […]<\/p>\n","protected":false},"author":83,"featured_media":1682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":{"0":"post-1681","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-novine"},"yoast_head":"\nPolitika i teopolitika u borbi za Palestinu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/politika-i-teopolitika-u-borbi-za-palestinu\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Politika i teopolitika u borbi za Palestinu\" \/>\n<meta property=\"og:description\" content=\"Argument o Jerusalimu kao jevrejskom gradu se permanentno ponavljao i bio efektivan elemenat u cioniosti\u010dkoj propagandi, iako se s lako\u0107om mo\u017ee dokazati, kako biblijskim, tako i istorijskim argumentima, da je ovakvo pisanje istorije irelevantno i nesigurno. Okupacija Palestine i \u017eivot pod okupacijom traje mnogo prije progla\u0161enja nezavisnoisti dr\u017eave Izrael. Prvi talas jevrejskih doseljenika iz Evrope […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sandzakpress.net\/arhiva\/politika-i-teopolitika-u-borbi-za-palestinu\/\" \/>\n<meta property=\"og:site_name\" content=\"Sand\u017eak PRESS\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-26T16:20:50+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2010-01-26T16:22:29+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sandzakpress.net\/arhiva\/wp-content\/uploads\/2010\/01\/palestina.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"616\" \/>\n\t<meta property=\"og:image:height\" content=\"285\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"bosniak\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"bosniak\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. 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