{"id":165991,"date":"2016-08-15T22:00:21","date_gmt":"2016-08-15T20:00:21","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/vrline-i-licnost-ebu-hanife"},"modified":"2016-08-15T22:00:21","modified_gmt":"2016-08-15T20:00:21","slug":"vrline-i-licnost-ebu-hanife","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/vrline-i-licnost-ebu-hanife\/","title":{"rendered":"Vrline i li\u010dnost Ebu Hanife"},"content":{"rendered":"

<\/strong><\/p>\n

Ebu Hanife je bio velika i znamenita li\u010dnost u povijesti islama, \u0161to potvr\u0111uje i \u010dinjenica da je ba\u0161 njegova pravna \u0161kola najrasprostranjenija po cijelom islamskom svijetu i da je najve\u0107i broj muslimana pripadao, a i jo\u0161 uvijek pripada njegovoj pravnoj \u0161koli.<\/strong><\/p>\n

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Uzvi\u0161eni Allah je tako htio da trud i zalaganje ovog velikog i inteligentnog, ali i nadasve dare\u017eljivog, iskrenog i pobo\u017enog \u010dovjeka, ne ostane \u201dbez pomena\u201d. Pomen na njega traje stolje\u0107ima, a traja\u0107e, zasigurno, sve do Kijameta.<\/p>\n

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Puno ime mu je Nu'man b. Sabit b. Zuta b. Mah et-Tejmi el-Kufi. Postao je poznat posebno po nadimku Ebu Hanife, a neki ga jo\u0161 zovu i Imami \u2018azam (najve\u0107i, tj. vode\u0107i imam).<\/p>\n

Nadimak Ebu Hanife nije dobio zbog toga \u0161to je bio \u201dOtac Hanife\u201d, ve\u0107 se, u ovom slu\u010daju, pod izrazom Hanife misli na sljedbenika ispravne vjere o kojoj Uzvi\u0161eni u Kur'anu ka\u017ee: \u201d\u2026vettebi'ul-milleteIbrahime hanifa\u201d (Zato se ravnajte prema sljedbenicima Ibrahimovim koji je bio hanif, to jest ispravan u svom vjerovanju).<\/p>\n

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Ebu Hanife je, prema mi\u0161ljenju ve\u0107ine histori\u010dara, ro\u0111en 80. godine po Hid\u017eri. Ro\u0111en je u Kufi, u dana\u0161njem Iraku. Bio je perzijskog porijekla. Kako histori\u010dari navode, Ebu Hanifin djed prihvatio je islam. Neki tvrde da je Ebu Hanifin otac Sabit, dok je jo\u0161 bio dje\u010dak, imao prilike da susretne hazreti Aliju, r.a., pa je, tom prilikom Alija, r.a., zamolio Allaha Uzvi\u0161enog za bereket njemu i njegovom potomstvu. Oni koji navode ovu predaju vjeruju da se ova dova hazreti Alije i ispunila.<\/p>\n

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U vrijeme ro\u0111enja Ebu Hanife na vlasti je bio Abdul-Melik b. Mervan , drugi halifa iz ku\u0107e Mervan. Tada su bili \u017eivi mnogi koji su imali sre\u0107e vidjeti Poslanika, a neki od njih su bili \u017eivi i u doba \u00a0Ebu Hanifine rane mladosti. Oni koji navode tvrdnju da Ebu Hanife nije izravno prenio nijednu predaju od Drugova (ashaba), ka\u017eu da o tome postoje razli\u010dita poja\u0161njenja.<\/p>\n

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Postoji mi\u0161ljenje da u periodu svoje rane mladosti kada je imao sre\u0107u susresti se sa \u010duvenim ashabom Enes b. Malikom, nije bio dovoljno sazreo za preno\u0161enje hadiskih predaja, ali ipak bio je po\u010da\u0161\u0107en time \u0161to je osjetio prosvjetljenje vidjev\u0161i o\u010di i lice insana (Enes b. Malika) koji je izravno slu\u017eio Poslaniku i bio mu vjeran i odan do kraja.<\/p>\n

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Neki navode argumente da je Ebu Hanife u svojoj ranoj mladosti izuzetno bio posve\u0107en u\u010denju trgova\u010dkog posla, po uzoru na svoje pretke, te da, kasnije kad je po\u010deo svoje intenzivno obrazovanje kod u\u010ditelja i imama \u0160abi'a, svi Poslanikovi Drugovi ve\u0107 su bili preminuli, te izravno nije imao priliku da prenosi Predaje (hadise). Drugi opet navode da je to bilo zbog krutog stava u\u010denjaka hadisa iz Kufe, koji su za preno\u0161enje hadisa uslovljavali polnu i \u017eivotnu zrelost, te da nisu primali Predaje niti u \u0161kole hadisa pu\u0161tali mla\u0111e ispod dvadeset godina.<\/p>\n

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\u0160ta je u svemu ovome potpuna istina, Uzvi\u0161eni najbolje zna, mada eksplicite ne tvrdimo da i oni drugi histori\u010dari koji iznose i druga\u010dije podatke, nisu u pravu.<\/p>\n

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Bilo kako bilo, Ebu Hanife je vrlo brzo svojim u\u010diteljima, kojih je bilo jako puno, pokazao svoju veliku razboritost, pronicljivost i odgovornost.<\/p>\n

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Kasnije kada je zadobio veliko povjerenje i kada se za njegovu u\u010denost pro\u010dulo, po\u010deo je da dr\u017ei halke i predavanja na temu islama, posebice fikha (islamskog prava).<\/p>\n

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Mno\u0161tvo je razli\u010ditih situacija i prilika u kojima je Imami Azam iskazivao svoje poznavanje vjere, to jest njenih intencija.<\/p>\n

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O tome je napisano mno\u0161tvo raznolikih sadr\u017eaja, me\u0111utim, ono \u0161to ovom prilikom \u017eelim posebno da istaknem jeste pobo\u017enost i dare\u017eljivost Ebu Hanife.<\/p>\n

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Bio je veoma bogobojazan i posebno je vodio brigu da mu imetak od kojeg se hrani bude halal. Dijelio je jako puno, i to uglavnom tajno, kako bi se za\u0161titio od pretvaranja i licemjerstva. Kada bi nekome posudio novac, ukoliko bi vidio da doti\u010dni nije u prilici i mogu\u0107nosti da mu vrati, on bi mu taj dug otpisao, to jest halalio bi mu. Poznat je primjer \u010dovjeka du\u017enika koji ga je od stida po\u010deo izbjegavati jer nije imao 4 000 dirhema kako bi Imamu vratio dug. Saznav\u0161i razlog za\u0161to ga pomenuti \u010dovjek izbjegava Ebu Hanife mu je rekao da ni u kom slu\u010daju novac ne smije biti razlogom da se njihovo prijateljstvo prekine ili zapostavi, te mu je odmah na licu mjesta oprostio sav dug.<\/p>\n

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Kada bi pisali o Ebu Hanifinom poznavanju vjerskih propisa, njegovoj pronicljivosti i preciznosti, te njegovom edebu i dare\u017eljivosti, trebalo bi nam jako puno vremena i prostora, me\u0111utim, to nam eksplicite i nije prioritetni cilj.<\/p>\n

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Ovim sadr\u017eajem \u017eelimo da se prisjetimo ovog islamskog velikana i fakiha, te da istaknemo zna\u010daj cijenjenja i uva\u017eavanja svih islamskih mislilaca, velikana i alima koje je iznjedrila bogata i sadr\u017eajna islamska povijest.<\/p>\n

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Svjesni smo da su dana\u0161nji muslimani upali u jedan veliki problem, a on se ogleda u pretjeranom hvaljenju neke li\u010dnosti ili pretjeranoj mr\u017enji spram iste.<\/p>\n

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Toga nije bio po\u0161te\u0111en ni Imami Azam Ebu Hanife, rahimehullah. Jedni, potpuno bespotrebno, izmi\u0161ljaju razne pri\u010de i predaje kako bi tobo\u017ee uzdigli \u010dasnog Imama i la\u017eima iskazivali njegovu vrijednost i veli\u010dinu, do\u010dim, s druge strane, drugi njegov trud devalviraju i nipoda\u0161tavaju.<\/p>\n

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Mi ne spadamo ni u prve ni u druge. Ebu Hanife je bio neosporno velika li\u010dnost i veliki islamski znanstvenik, \u0161to pokazuje i sama \u010dinjenica da je imao vrijedne i aktivne u\u010denike koji su njegova pravna rje\u0161enja veoma uspje\u0161no prenosili u krajeve kuda su se kretali, tako da je mezheb Imama Ebu Hanife ve\u0107 stolje\u0107ima najrasprostranjeniji me\u0111u muslimanima u svijetu.<\/p>\n

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Da Ebu Hanife svoja teolo\u0161ka i pravna rje\u0161enja i stavove nije smatrao \u201dsvetim\u201d niti jedinim ispravnim, govore nam i \u010dinjenice da su njegovi vjerni u\u010denici Ebu Jusuf, Muhammed, Zufer i drugi, itekako znali, s razlogom, zastupati i druga\u010dije stavove od svog u\u010ditelja.<\/p>\n

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Me\u0111utim, to Ebu Hanifi nije bio razlog da ih kritikuje, odbaci, optu\u017ei ili sli\u010dno. Ebu Hanife je bio veliki \u010dovjek koji je znao da je apsolutno znanje isklju\u010divo kod Uzvi\u0161enog Allaha, a da su ljudi ti koji su podlo\u017eni gre\u0161ci; gre\u0161ci koja se u islamu opra\u0161ta ako nije u\u010dinjena iz namjere.<\/p>\n

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Divni li su savjeti koje je Imam Ebu Hanife jedne prilike uputio Ebu Jusufu, koji je kasnije postao i Vrhovni vjerski sudija, to jest \u201dKadija svih kadija\u201d. Ebu Hanife je za svog vremena, iz velike bogobojaznosti, ipak odbio da prihvatio taj polo\u017eaj. Njegovo bogatstvo koje je stekao po\u0161tenom halal trgovinom, te vjersko znanje i posao daije i vaiza, bili su mu dostatni, te se nije htio prihvatati bilo kakve javne i odgovorne funkcije, koja bi eventualno me\u0111u muslimanima uru\u0161ila njegov dugogodi\u0161nji ugled i pa\u017enju koju je u\u017eivao i me\u0111u obi\u010dnim ljudima, ali i me\u0111u ostalom ulemom tog vremena.<\/p>\n

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Ebu Hanife je, prema mi\u0161ljenju ve\u0107ine histori\u010dara, preselio na bolji svijet 150 god. Po Hid\u017eri, u svojoj 70-oj godini \u017eivota. Na d\u017eenazi mu je prisustvovao ogroman broj klanja\u010da, te se zbog velikog broja ljudi koji su pristizali, ista klanjala i vi\u0161e puta. Ukopan je, kako tvrdi Ebu Zehre, u Bagdadu.<\/p>\n

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Mi, kao muslimani koji u svojim pravnim rje\u0161enjima naj\u010de\u0161\u0107e koristima ona koja su nam dali Imami Azam i njegovi \u010destiti u\u010denici, ni u kom slu\u010daju ne smijemo da zaboravimo \u010dinjenicu da su pravna rje\u0161enja i drugih velikana islama, vrijedna po\u0161tovanja i uva\u017eavanja.<\/p>\n

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Svjesni smo da su postojali, ali i da \u0107e, u budu\u0107nosti, postojati mnogi ljudi koji \u0107e odre\u0111ena pravna rje\u0161enja pripisivati Ebu Hanifi i njegovim u\u010denicima, a da ona uop\u0107e nisu njihova. Kad su to znali raditi sa hadisima Allahova Poslanika, s.a.v.s., nije \u010dudo da to rade i sa pravnim rje\u0161enjima uglednih islamskih velikana.<\/p>\n

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Pojedinci koji pripadaju hanefijskoj pravnoj \u0161koli, a pod uticajem \u0161ejtanskih vesvesa, iznose la\u017ena predanja i pripisuju ih Imamu i njegovim u\u010denicima, kako bi opravdali svoje novotarije, ali i mnoga sujevjerja i neutemeljena vjerovanja. Isto tako, s druge strane, pojedinci iz \u0161kole selefa, kao i odre\u0111eni \u0161iiti, la\u017enim predanjima nastoje umanjiti vrijednost i znanje Ebu Hanife.<\/p>\n

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Me\u0111utim, njihovi postupci su samo puki neuspjeli poku\u0161aji, da jednom takvom velikani, iz prevelike ljubavi ili mr\u017enje, pripi\u0161u ne\u0161to \u0161to nije od njega.<\/p>\n

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Kako ga je Allah, d\u017e.\u0161., po\u010dastio \u010dinjenicom da pored imama Malika, \u0160afije i Ahmeda, i on bude posebno istaknut kao alim, u moru drugih postoje\u0107ih koje je iznjedrila bogata islamska povijest, tako \u0107e Uzvi\u0161eni Allah \u010duvati pomen na njega i ne\u0107e dozvoliti da ga zatamni fanati\u010dnost simpatizera njegovog mezheba, niti da ga omalova\u017ei u\u010dmalost neukih protivnika.<\/p>\n

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I za kraj:<\/p>\n

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Jednom prilikom obratio se Ebu Hanifi neki \u010dovjek, govore\u0107i: \u2013 \u010cuo sam da ljudi iza va\u0161ih le\u0111a govore o vama veoma ru\u017ene stvari, me\u0111utim, ja nikada nisam \u010duo da ste vi o nekome, iza njegovih le\u0111a, bilo \u0161ta ru\u017eno rekli! Ebu Hanife je rekao: \u2013 To je Allahova milost, koju On podari onome koga voli!<\/p>\n

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Spominje se da se Abdullah b. Mubarek obratio Sufjanu Es-Sevriju: \u2013 Ebu Abdullahu, koliko je Ebu Hanife daleko od ogovaranja! Nikada ga nisam \u010duo da ogovara \u010dak ni neprijatelja!<\/p>\n

Sufjan mu je odgovorio: \u2013 Tako mi Allaha, on je toliko pametan da tim \u010dinom ne\u0107e \u00a0da uni\u0161tava svoja dobra djela!<\/p>\n

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Za Akos.bA<\/strong> pi\u0161e: Admir Ikovi\u0107\u00a0<\/strong><\/p>\n

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Izvor: akos.ba<\/strong><\/p>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Vrline i li\u010dnost Ebu Hanife<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ebu Hanife je bio velika i znamenita li\u010dnost u povijesti islama, \u0161to potvr\u0111uje i \u010dinjenica da je ba\u0161 njegova pravna \u0161kola najrasprostranjenija po cijelom islamskom svijetu i da je najve\u0107i broj muslimana pripadao, a i jo\u0161 uvijek pripada njegovoj pravnoj \u0161koli. \u00a0 Uzvi\u0161eni Allah je tako htio da trud i zalaganje ovog velikog i inteligentnog, […]<\/p>\n","protected":false},"author":83,"featured_media":165993,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-165991","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nVrline i li\u010dnost Ebu Hanife<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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