{"id":161956,"date":"2016-06-09T11:28:05","date_gmt":"2016-06-09T09:28:05","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=161956"},"modified":"2016-06-09T11:28:05","modified_gmt":"2016-06-09T09:28:05","slug":"e-vala-se-u-crnoj-gori-oduzio-ovaj-19-vijek","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/e-vala-se-u-crnoj-gori-oduzio-ovaj-19-vijek\/","title":{"rendered":"E, vala se u Crnoj Gori odu\u017eio ovaj 19. vijek"},"content":{"rendered":"

\"Podgorica,<\/p>\n

Na sadr\u017eaj Rje\u010dnika reagirali su albanski i bo\u0161nja\u010dki intelektualci, politi\u010dari, nacionalne stranke i IZ u Crnoj Gori.<\/strong><\/p>\n

Pi\u0161e: Andrej Nikolaidis<\/strong><\/p>\n

E vala se u Crnoj Gori<\/a> odu\u017eio ovaj devetnaesti vijek. Neka to: nego je, taj vijek koji odbija da skon\u010da,\u00a0 nekako isti kao… Ne\u0107ete mi vjerovati – \u0161esnaesti vijek.<\/p>\n

Ako vam \u0161aka dopadne Rje\u010dnik crnogorskog narodnog i knji\u017eevnog jezika<\/em> koji je sa\u010dinila, pa dr\u017eavi, povodom decenije njezine nezavisnosti, poklonila Crnogorska akademija nauka i umjetnosti (CANU), bi\u0107e vam jasna sva dubina jame u kojoj \u017eive i misle crnogorski akademici i eksperti, \u0161to rad na izradi Rje\u010dnika<\/em>udru\u017ei\u0161e, pa jezik normom okru\u017ei\u0161e: ko zna vi\u0161e, rje\u010dnik pi\u0161e, ojha!<\/p>\n

\u010cim ste vidjeli ono \u201enarodnog i knji\u017eevnog\u201c u naslovu rje\u010dnika prvi put \u0161tampanog 2016. bilo vam je jasno da je u pitanju knjiga anahrona, je li tako? To kao da nije ju\u010de iz \u0161tamparije, nego je neko iskopao, izvadio iz nekih ru\u0161evina, pa iznio u \u010dar\u0161iju, da vidi koliko za to od kakvoga rastro\u0161noga ljubitelja starine mo\u017ee dobiti.<\/p>\n

A unutra: pravo blago. Kao da ste zavirili u um Crnogorca iz devetnaestog – ili \u0161esnaestog vijeka. Vratio se \u010dovjek iz bitke, pa seljanima pripovijeda \u0161ta je i kako je bilo. Kako je CANU uspjela u tome, u tako savr\u0161enoj rekonstrukciji svjetonazora devetnaestovjekovnog \u2013 ili \u0161esnaestovjekovnog \u2013 Crnogorca? Tako \u0161to su, kako su se pohvalili, sastavili briljantan stru\u010dni tim. I koristili najnovije skenere i kompjuterski softver. \u0160ta dobije\u0161 kada spoji\u0161 mlade stru\u010dnjake i naprednu tehnologiju? Guslarsku pjesmaricu. Ko pro\u010dita tri strane ovogRje\u010dnika<\/em> i ne zagusla, nije Crnogorac.\u00a0\u00a0\u00a0<\/p>\n

Frontalni napad<\/strong><\/p>\n

Rje\u010dnik je, da ne duljim, frontalni napad \u2013 naprijed, junaci! \u2013 na Albance, Bo\u0161njake i islam.<\/p>\n

Re\u010deni Rje\u010dnik je, jo\u0161, nacionalisti\u010dka, pseudonau\u010dna pornografija. \u0160ta tamo pi\u0161e? Da krenemo od manje ka vi\u0161e opscenom.\u00a0<\/p>\n

Pi\u0161e, recimo, da su fonetika i fonologija i morfonologija sinonimi. Da u crnogorskom jeziku postoje glagoli koji nemaju infinitiv. Da postoje\u00a0 glagoli razli\u010ditoga vida a istoga zna\u010denja. Da jotacija uti\u010de na akcentuaciju. Pi\u0161e da je Dra\u017ea Mihailovi\u0107 antifa\u0161ista. Da je Oktobarska revolucija bila 1918. Pi\u0161e pogre\u0161na godina pada Zapadnoga Rimskog Carstva. Da je Aprilski rat po\u010deo ne 1941, nego 1947. Pi\u0161e da su Albanci islamske vjeroispovijesti arnautske lukave poturice koje mnogo la\u017eu. Da islam nije religija a d\u017eamija nije bogomolja. Muslimani su predstavljeni kao bezbo\u017enici, Agarjani, koji za interes mijenjaju vjeru. Pa ih mu\u010di savjest. Jer, svjesni svog moralnog pada u glib, ni abdest ne uzimaju niti porod za sobom ostavljaju. I jo\u0161 mnogo toga: hit do hita, it\u2019s partytime, let\u2019s do the gusle, all night long. Aman zaman.\u00a0<\/p>\n

To su, dakle, crnogorski akademici poklonili svojoj multinacionalnoj, multikonfesionalnoj dr\u017eavi za ro\u0111endan. A ka\u017eu ne\u0161to za Grke i na\u0161e poklone… Rje\u010dnik CANU nije Trojanski konj, no Pipersko magare.\u00a0<\/p>\n

Brojni protesti<\/strong><\/p>\n

Rje\u010dnik je, rekoh li, objavljen uz prigodnu pompu i velike rije\u010di. Reagovali su albanski i bo\u0161nja\u010dki intelektualci, politi\u010dari, nacionalne stranke. Ozbiljnim se saop\u0161tenjem oglasio Me\u0161ihat IZ u Crnoj Gori. \u0160ta re\u0107i: takve su te poturice, Arnauti i Agarjani \u2013 vazda se ne\u0161to bune, vazda im je krivi dio.<\/p>\n

Ali nisu reagovali samo oni: protestvovali su i ne-Agarjani i ne-Arnauti, oni koji prema pljuvanju i mokrenju po manjinama i njihovoj kulturi i religiji osje\u0107aju ga\u0111enje. Iako autori Rje\u010dnika<\/em> tvrde da su to prodane du\u0161e koje za sitne pare rade za vlast, za crnogorsko je dru\u0161tvo dobro i va\u017eno \u0161to su reagovali.<\/p>\n

Iz Akademije ka\u017eu: nismo to mi, to pi\u0161e u primjerima koje smo iz crnogorskog govora i knji\u017eevnosti selektovali, to \u0161to smo mi uradili je nauka, sve ostalo je politikanstvo. To je briljantan agument. Mogli bi ga, recimo, koristiti autori nekog budu\u0107eg Nacisti\u010dkog rje\u010dnika njema\u010dkog narodnog i knji\u017eevnog govora, ili KKK akademici. Mogli bi navesti zgodne primjere o iskvarenim, podlim Jevrejima i “crn\u010dugama\u201c koji li\u010de na majmune, pa objasniti kako to ne tvrde oni, nego su samo, nau\u010dnom metodom, selektovali primjere iz odabrane SS i White Power literature.<\/p>\n

Odabrani primjeri<\/strong><\/p>\n

Evo vam malo selektovanih primjera.\u00a0<\/p>\n

“Postav\u0161i Tur\u010dinom dobije konja, oru\u017eje, odijelo, ali se ne h\u0107e nipo\u0161to \u017eeniti ni abdes uzimati… \u201c<\/p>\n

“Donio je u svome d\u017eepu, sav blatnjav, krvav i poderan, nos nekog Tur\u010dina, kao znak da ga je ubio.\u201c<\/p>\n

“…doka\u017eu kako je Dra\u017ea bio pravi antifa\u0161ista.\u201c<\/p>\n

“I Latinku i Ruskinju je zarobijo, a jednu je za blago kupijo, ta je bila ljuta Arnautka… Proda\u0107e on nju u Arnautluku, jer Arnauti kupuju \u017eene… Numan-pa\u0161a kazao je dosta istine caru \u010destitome, ali je arnautska lukava poturica i mlogo slagala!\u201d<\/p>\n

“U ovijema intrigama \u0161to se mo\u017ee viditi ona zloba du\u0161e hijenske sa kojom su Turci mlijekom materinim zadojeni i prvenstvovali svagda pred najzlobnijema varvarima koji su se do danas na svijet pokazivali.\u201c.<\/p>\n

“U Petrogradu je mitropolit Sava napisao predstavu carici Jelisaveti, tra\u017ee\u0107i od nje da materijalno pomogne Crnu Goru koja je na poziv cara Petra ustala protiv varvara, neprijatelja Hristove crkve i gonitelja pravoslavnog naroda…\u201c.<\/p>\n

Definicija varvara<\/strong><\/p>\n

Uzgred, Rje\u010dnik<\/em> rije\u010d varvarin defini\u0161e ovako:\u00a0 \u201e1. ist. svaki stranac koji nije pripadao etni\u010dkoj i kulturnoj zajednici starih Grka i Rimljana\u201c,i \u201e2. primitivan, necivilizovan \u010dovjek, divljak\u201c. Akademija, dakle, varvare defini\u0161e kao strance koji ne pripadaju zajednici starih Grka i Rimljana, a kao primjer za to selektuje tekst koji varvare opisuje kao \u201eneprijatelje Hristove crkve i gonitelje pravoslavnog naroda\u201c.<\/p>\n

Jedan od ljudi koji su prisustvovali zloglasnom Haideggerovom Rektorskom govoru tvrdio je kako studenti, kada je filozof rekao svoje, nisu znali \u0161to da \u010dine: da li da \u010ditaju predsokratovce, ili da mar\u0161iraju u SA odredu.<\/p>\n

Sa Rje\u010dnikom CANU stvari stoje ne\u0161to druga\u010dije: nakon \u0161to ga pro\u010dita, \u010dovjek ne zna da li da prvo zgrabi gusle, pa oposli Istragu poturica, ili da prvo istra\u017ei, pa zagusla? Jer: jo\u0161 ne znate \u0161to ste u\u010dinjeli, dok \u010dujete od vje\u0161ta guslara.\u00a0<\/p>\n

Na kraju. U Rje\u010dniku<\/em> CANU stoji i kako je Mjesec \u2013 planeta. \u0160ta im je Mjesec skrivio, pitate se sad? To je barem jasno: ne bio se poperiti na turski barjak.<\/p>\n

Stavovi izra\u017eeni u ovom tekstu su autorovi i ne odra\u017eavaju nu\u017eno uredni\u010dku politiku Al Jazeere.<\/em><\/strong><\/p>\n

Izvor: Al Jazeera<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Pi\u0161e: Andrej Nikolaidis<\/p>\n","protected":false},"author":509,"featured_media":161958,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[398,10504,397,10196,10174,396,395,399,10173,798],"tags":[],"class_list":{"0":"post-161956","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-rozaje","8":"category-juzni-sandzak-sandzak-2","9":"category-berane","10":"category-iz-pera-nasih-autora","11":"category-petnjica-vase-vijesti","12":"category-bijelo_polje","13":"category-pljevlja_","14":"category-plav_","15":"category-gusinje-vase-vijesti","16":"category-teme"},"yoast_head":"\nE, vala se u Crnoj Gori odu\u017eio ovaj 19. vijek<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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