{"id":160390,"date":"2016-05-16T23:39:54","date_gmt":"2016-05-16T21:39:54","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/na-koji-srednji-put-mislis"},"modified":"2016-05-16T23:39:54","modified_gmt":"2016-05-16T21:39:54","slug":"na-koji-srednji-put-mislis","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/na-koji-srednji-put-mislis\/","title":{"rendered":"Na koji srednji put misli\u0161?"},"content":{"rendered":"

<\/strong><\/p>\n

Jednom mi je jedan prijatelj kazao: \u201eZar ne vidi\u0161 sukobe mnogih koji zagovaraju da slijede sredi\u0161nji put i njihovo nadmetanje ko \u0107e od njih ponijeti ovaj naziv. Ponavljaju ga ne poznaju\u0107i njegovo zna\u010denje?\u201c<\/strong><\/p>\n

Da, brate, da. Vidim sukob oko toga, ali isto tako vidim i sukob oko svakog plemenitog nadimka i imena, ali istina je da to polje pripada svima onima koji se trude i nastoje ga zadobiti, daleko od tvrdnji onih koji nemaju nikakve argumente.<\/p>\n

Islamska sredi\u0161njost nije jasno odre\u0111en i preciziran standard. To je plemenita osobina koja se mo\u017ee spoznati samo kroz ostale nazive, kao \u0161to je pravi put <\/em>koji joj je jedan od najsrodnijih pojmova po zna\u010denju.<\/p>\n

Ako je sirat-\u0107uprija na Ahiretu tanka i o\u0161tra poput o\u0161trice sablje, onda je put na dunjaluku koliko izme\u0111u nebesa i Zemllje, kako je rekao D\u017eabir, r.a., ili kako ga je definirao \u0161ejhu-l-islam Ibn Tejmijje, da radi\u0161 ono \u0161to ti je nare\u0111eno, a kloni\u0161 se onoga \u0161to ti je zabranjeno.<\/p>\n

Uzvi\u0161eni Allah je tako\u0111er definirao ovaj put, to je put onih \u201ena koje je Allah izlio svoje blagodati; vjerovjesnika, istinoljubivih, \u0161ehida i dobrih ljudi.\u201c Ovo je li\u010dna definicija jer je ovaj put u suprotnosti sa putem onih na koje se Allah rasrdio i onih koji su zalutali. A upravo put sredine ili sredi\u0161njosti je suprotnost od ova dva puta.<\/p>\n

Iz tog razloga, islamsku sredi\u0161njost trebamo shvatiti kao posudu koja u sebi sadr\u017ei trud velikog broja ljudi, razli\u010dite stavove, dru\u0161tva, pokrete, pravce, a ne ograni\u010davati je na jedan obrazac, jedan d\u017eemat, posebnu \u0161kolu, slu\u017ebeni organ ili neki narodni pokret.<\/p>\n

Sredi\u0161njost podrazumijeva o\u010duvanje pravde i umjerenosti u vladavini nad ljudima, u rije\u010dima i djelima. Tako\u0111er se ogleda u definisanju odgovornosti, \u010duvanju prava drugih, pravednoj vladavini, ali i u medijskoj pravednosti.<\/p>\n

Sredi\u0161njost se tako\u0111er, manifestuje i kroz umjerenost ambicijama, snovima, \u017eeljama, te\u017enjama i o\u010dekivanjima. Tako\u0111er se ogleda u mudrom i dalekose\u017enom promatranju stvari, u studioznom pristupu ljudskom iskustvu, u posmatranju budu\u0107nosti kao harmoni\u010dnog dijela ljudskog postojanja, koji je neraskidivo vezan sa sada\u0161njosti. Mi vrlo \u010desto znamo \u201erije\u0161iti\u201c probleme u budu\u0107nosti, a da nismo spremni za bilo kakve promjene u sada\u0161njosti. \u00a0Ako smo nemo\u0107ni promijeniti sada\u0161njost, \u0161ta nam je onda garancija da \u0107emo promijeniti budu\u0107nost, bez ikakvih razloga?<\/p>\n

Prijatelju moj, ako nas je Allah odabrao da budemo svjedoci protiv ostalih ljudi, onda je najpre\u010de da budemo svjedoci za sebe: \u2026pa makar i protiv vas samih, protiv roditelja i bli\u017enjih. <\/em>(En-Nisa, 135). <\/strong>Ovo zna\u010di da se pokret sredi\u0161njosti ne zaustavlja na putu sazrijevanja, korekcije i samoreforme: Reci: Gospodaru moj, znanje mi pove\u0107aj. <\/em>(Taha, 114). <\/strong>Ukoliko tvrdim za sebe kao pojedinca, organizaciju, d\u017eemat , dr\u017eavu ili dru\u0161tvo da sam ja primjer sredi\u0161njosti onda se moje znanje ne\u0107e pove\u0107avati niti \u0107u posti\u0107i stabilnost. Gledat \u0107u sebe kao standard, mjerilo za druge ljude, koliko je neko od njih blizu ili daleko od Istine. A doista dovoljna je ova zabluda da \u010dovjeka odvrati od samokontrole .<\/p>\n

Moj prioritet treba biti ulaganje truda u sebe i ja\u010danje svoje du\u0161e, na procjenu njene blizine ili udaljenosti od pravoga puta.<\/p>\n

Sredi\u0161njost je psihi\u010dko stanje u kojem je \u010dovjek u harmoniji i ravnote\u017ei sa sobom i sa ostalim ljudima, ne skre\u0107e ni lijevo ni desno, niti optere\u0107uje niti popu\u0161ta.<\/p>\n

Sredi\u0161njost je poimanje ispravnih intencija \u0161erijata pri kojoj \u010dovjek nastoji dati prednost i odabrati ono \u0161to je najbli\u017ee Allahovoj \u017eelji i \u0161to najvi\u0161e doli\u010di intencijama Njegovog \u0161erijata.<\/p>\n

Sredi\u0161njost je nastojanje da se uspostavi ravnote\u017ea izme\u0111u suprotnosti, da se uspostavi ravnote\u017ea izme\u0111u prava i obaveza, izme\u0111u dunjaluka i Ahireta, izme\u0111u blagosti i osorosti, izme\u0111u individualizma i zajedni\u0161tva i izme\u0111u skromnosti na dunjaluku i u\u017eivanja u njegovim blagodatima.<\/p>\n

Sredi\u0161njost je obrazac koji nudi primjer \u010dovje\u010danstvu, koji spaja materiju i duh, formira fazu zrelosti. Ummet je kroz historiju uspio kada se dr\u017eao takvog sistema, dok je ummet danas u podre\u0111enom polo\u017eaju jer prolazi kroz fazu slabosti, dekadence i poraza.<\/p>\n

Ovaj ummet, koji je posljednji u nizu, bit \u0107e svjedok zbog toga \u0161to je povezan sa nebeskom objavom, tako\u0111er je svjedok kona\u010dnice \u010dovje\u010danstva i svim tehnolo\u0161kim i nau\u010dnim dostignu\u0107ima koje je \u010dovje\u010danstvo ostvarilo. Da budemo umet sredine, koji je svjedok protiv ostalih naroda zna\u010di da u ovom vremenu sa\u010duvamo na\u0161 islamski identitet\u00a0 i da se njime ponosimo, da se ne stidimo i ne kolebamo u njegovoj su\u0161tini i poruci. Ovaj ummet je upotpunjenje \u010dovje\u010danstva, ljudi koji su stvoreni kao mu\u0161karci i \u017eene i podijeljeni na narode i plemena da bi se upoznavali.<\/p>\n

Na\u0161 islamski identitet je osnova, polaznica, su\u0161tina na\u0161eg utjecaja na druge, nikako nije zatvor koji nam uskra\u0107uje mogu\u0107nost promatranja, koegzistencije, komunikacije i upoznavanja sa drugim s kojima dijelimo podru\u010dje \u017eivljenja, pa ne samo ostalih ljudi, nego i ostalih stvorenja u kosmosu.<\/p>\n

Ne mogu negirati da me\u0111u nama ima ekstremista koji su pre\u0161li granice umjerenosti i po\u010dinili gnusna djela koja su pripisana njihovoj vjeri i ummetu. Ali takvi postupci su prekoreni i odba\u010deni od uleme ovog ummeta. Za\u0161to onda neki poku\u0161avaju pripisati ih cijelom ummetu i njihov teret natovariti na le\u0111a svih. U drugim situacijama, kada ekstremizam dolazi od strane kr\u0161\u0107anina, budiste ili Jevreja, taj \u010din se pripisuje njima individualno, a mediji se ne utrkuju da prenesu njegov identitet i vjersko opredjeljenje.<\/p>\n

Zar nije tu\u017eno \u0161to vidimo kako neki krugovi javno se bore protiv terorizma i ekstremizma, a tajno ga ja\u010daju i pothranjuju kroz tzv. rat protiv terorizma i na taj na\u010din poku\u0161ava ste\u0107i simpatije Istoka ili Zapada \u00a0prema odre\u0111enoj grupaciji u sukobu, \u0161to se sada, naprimjer, de\u0161ava u Siriji.<\/p>\n

I na kraju, prijatelju moj, sredi\u0161njost nije diktat zapadnih centara koji nam odre\u0111uju \u0161ta je to umjereni islam, a koji to \u010dine na osnovu svog politi\u010dkog interesa. Puno je slu\u010dajeva u kojima nam se ekstremni sekularizam, li\u0161en svake vjere, predstavlja kao sredi\u0161njost, znaju\u0107i pritom da nema nikakvih osnova me\u0111u islamskim narodima i li\u0161en ikakvih utjecaja. Ali uprkos tome ne vidi nikakvu smetnju da bude podr\u0161ka tla\u010diteljima, ubicama i diktatorima koji uni\u0161tavaju svoj narod i domovinu.<\/p>\n

\u00a0<\/p>\n

Autor: Selman el-Auda<\/em><\/strong><\/p>\n

Prijevod i izvor: IslamBosna.ba<\/em><\/strong><\/p>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Na koji srednji put misli\u0161?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Jednom mi je jedan prijatelj kazao: \u201eZar ne vidi\u0161 sukobe mnogih koji zagovaraju da slijede sredi\u0161nji put i njihovo nadmetanje ko \u0107e od njih ponijeti ovaj naziv. Ponavljaju ga ne poznaju\u0107i njegovo zna\u010denje?\u201c Da, brate, da. Vidim sukob oko toga, ali isto tako vidim i sukob oko svakog plemenitog nadimka i imena, ali istina je […]<\/p>\n","protected":false},"author":83,"featured_media":160392,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-160390","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nNa koji srednji put misli\u0161?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/na-koji-srednji-put-mislis\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Na koji srednji put misli\u0161?\" \/>\n<meta property=\"og:description\" content=\"Jednom mi je jedan prijatelj kazao: \u201eZar ne vidi\u0161 sukobe mnogih koji zagovaraju da slijede sredi\u0161nji put i njihovo nadmetanje ko \u0107e od njih ponijeti ovaj naziv. 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