{"id":152528,"date":"2016-01-17T19:39:57","date_gmt":"2016-01-17T18:39:57","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/da-li-istinu-treba-uljepsavati"},"modified":"2016-01-17T19:39:57","modified_gmt":"2016-01-17T18:39:57","slug":"da-li-istinu-treba-uljepsavati","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/da-li-istinu-treba-uljepsavati\/","title":{"rendered":"Da li istinu treba uljep\u0161avati?"},"content":{"rendered":"

\"\"<\/strong><\/p>\n

U vremenu globariziranih medija, interneta, brzog i \u010destog preno\u0161enja informacija; obi\u010dan \u010dovjek postaje imun\/hladan na ve\u0107inu tih informacija. Uzev\u0161i u obzir da je nedostatak emocija ipak neka vrsta bolesti, mo\u017ee se upitati: \u0161ta je lijek tome? U zavisnosti koga pitamo, dobit \u0107emo razli\u010dite odgovore. Tako, npr., \u010dak i odre\u0111eni web portali sa islamskim predznakom, kako bi pove\u0107ali ekonomsku ra\u010dunicu, pribjegavaju senzacionalizmu i popularizmu, te u tu svrhu \u010desto koriste sumnjive, \u010dak i la\u017ene informacije. No, da li je ekonomska ra\u010dunica ispravan kriterij i da li sumnjivo ili la\u017eno, kao metod, mo\u017ee pomo\u0107i istinu?<\/strong><\/p>\n

\n

S islamskog stajali\u0161ta, dovoljna je jedna re\u010denica: \u201eLa\u017e nema sigurnosti niti opstanka uz istinu<\/em>\u201c, koju je izrekao Ibn Kesir kao komentar 81. ajetu sure Isra:<\/strong><\/p>\n

\u0648\u064e\u0642\u064f\u0644\u0652 \u062c\u064e\u0627\u0621\u064e \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f \u0648\u064e\u0632\u064e\u0647\u064e\u0642\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0637\u0650\u0644\u064f \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u0628\u064e\u0627\u0637\u0650\u0644\u064e \u0643\u064e\u0627\u0646\u064e \u0632\u064e\u0647\u064f\u0648\u0642\u064b\u0627<\/p>\n

I reci: \u201cDo\u0161la je istina, a nestalo je la\u017ei; la\u017e, zaista, nestaje<\/strong>!\u201d (Kur'an, Isra, 81)<\/p>\n

Na\u017ealost, nisu samo web portali upali u zamke kori\u0161tenja tih metoda. Tome su podlegli \u010dak i neki istaknuti islamski djelatnici, dodu\u0161e ne radi ekonomske ra\u010dunice, ve\u0107 radi ja\u010deg \u0161irenja poruke koji imaju za poslati. S druge strane, ako pogledamo rad i djelo Allahovog poslanika, s.a.v.s., te ashaba poslije njega, mo\u017eemo vidjeti da je na planu \u0161irenja islama najvi\u0161e kori\u0161tena metoda lijepog pona\u0161anja. Nije bilo potrebe za senzacionalizmom niti popularizmom. Nije bilo potrebe za izmi\u0161ljanjem doga\u0111aja kako bi ljudima olak\u0161ali percepciju islama. Nije bilo potrebno \u201elagati za Poslanika\u201c, kako bi \u0161to ve\u0107i broj ljudi, \u0161to lak\u0161e mogao razumjeti poruku islama. A za\u0161to bi Poslanik, s.a.v.s., i njegovi ashabi dodavali istini ne\u0161to, kada su se potpuno oslanjali na Uzvi\u0161enog Allaha, \u0161to lijepo oslikava hadis Allahovog poslanika, s.a.v.s., kojeg prenosi Omer, r.a., kada ka\u017ee:<\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062d\u064e\u0642\u0651\u064e \u062a\u064e\u0648\u064e\u0643\u0651\u064f\u0644\u0650\u0647\u0650 \u0644\u064e\u0631\u064f\u0632\u0650\u0642\u0652\u062a\u064f\u0645\u0652 \u0643\u064e\u0645\u064e\u0627 \u062a\u064f\u0631\u0652\u0632\u064e\u0642\u064f \u0627\u0644\u0637\u0651\u064e\u064a\u0652\u0631\u064f \u062a\u064e\u063a\u0652\u062f\u064f\u0648 \u062e\u0650\u0645\u064e\u0627\u0635\u064b\u0627 \u0648\u064e\u062a\u064e\u0631\u064f\u0648\u062d\u064f \u0628\u0650\u0637\u064e\u0627\u0646\u064b\u0627<\/p>\n

\u201cRekao je Allahov poslanik, s.a.v.s.: \u2018Kada biste se istinski oslanjali na Allaha, On bi vas opskrbio kao \u0161to opskrbljuje ptice. One ujutro polije\u0107u praznih, a nave\u010der se vra\u0107aju punih stomaka<\/em>.\u2019\u201d (Tirmizi, 2344; Nesai u Sunenul-kubra, 8\/79; Ibn Mad\u017ee, 4164; Hilali ka\u017ee da je sahih prema Muslimovim uvjetima) Uzvi\u0161eni Allah garantira opstojnost Kur'ana, time garantira i opstojnost islama.<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0646\u064e\u0632\u0651\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u064e \u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0627 \u0644\u064e\u0647\u064f \u0644\u064e\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e<\/p>\n

\u201eMi, uistinu, Kur'an objavljujemo i zaista \u0107emo Mi nad njim bdjeti!\u201c <\/strong>(Kur'an, Hid\u017er, 9)<\/p>\n

Kada bi se muslimani poku\u0161ali okupiti i odre\u0107i islama, Uzvi\u0161eni to ne bi dopustio, opet bi islama bilo.<\/p>\n

Ljudska je tendencija da uljep\u0161avaju istinu. To se mo\u017ee provjeriti tamo gdje su i \u201enajtanji\u201c. Veliki dio aplikanata za poslove, prema istra\u017eivanju portala MojPosao, \u201culjep\u0161avaju\u201d \u017eivotopis kako bi poslodavac zaposlio upravo njih. Vi\u0161e od polovine ispitanika (56%) tvrdi da nikada nisu \u201culjep\u0161ali\u201d svoj \u017eivotopis, dok 43% ispitanika priznaje uljep\u0161avanje \u017eivotopisa. Preostalih 1% ispitanika navodi da nikada nisu aplicirali na konkurs. \u017dene vi\u0161e prikrivaju istinu u svojim \u017eivotopisima.<\/p>\n

No, ono \u0161to bi se moglo tolerirati obi\u010dnom svijetu u potrazi za nafakom, definitivno se ne mo\u017ee tolerirati ulemi, ili onima koji to te\u017ee postati u \u0161irenju Allahove vjere. Prikazivanje ili oslikavanje teza onakvim kakve te teze nisu, radi olak\u0161avanja percepcije kod obi\u010dnog svijeta, nije izum dana\u0161njeg doba. \u0160tavi\u0161e, majstori takve metodologije nisu uop\u0107e iz islamskog miljea. Problem \u201eispravnog\u201c poimanja trojstva oca, sina i duha svetog u kr\u0161\u0107anstvu, rije\u0161en je ikonografijom, ili osmi\u0161ljavanjem slika i kipova, odnosno prikazima Josipa, Isusa i Marije. Tim ikonama je, kod obi\u010dnog svijeta, olak\u0161ano shvatanje, jedne prili\u010dno te\u0161ke, zapetljane i neistinite teze! Tako u kr\u0161\u0107anstvo ulaze slike i kipovi koji prije toga nisu uop\u0107e bili zastupljeni.<\/p>\n

No i islamski milje ima svoje prestavnike u ovoj metodologiji. Ve\u0107 su pomenuti oni koji su \u201elagali za Poslanika\u201c. Iako s lijepom namjerom, njihove metode su makijavelisti\u010dke i strane islamu. Postoji, tako\u0111er, i primjer koji je aktuelan ovih dana. Naime, slabi hadis od Ai\u0161e, .r.a., o pauku, golubu i golubici ispred pe\u0107ine u kojoj su se nalazili Allahov poslanik, s.a.v.s., i Ebu Bekr, r.a. (Silsile daife, 3\/339, Tahziru daije, 77) Uzvi\u0161eni Allah ka\u017ee:<\/p>\n

\u0625\u0650\u0644\u0651\u064e\u0627 \u062a\u064e\u0646\u0635\u064f\u0631\u064f\u0648\u0647\u064f \u0641\u064e\u0642\u064e\u062f\u0652 \u0646\u064e\u0635\u064e\u0631\u064e\u0647\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0625\u0650\u0630\u0652 \u0623\u064e\u062e\u0652\u0631\u064e\u062c\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u062b\u064e\u0627\u0646\u0650\u064a\u064e \u0627\u062b\u0652\u0646\u064e\u064a\u0652\u0646\u0650 \u0625\u0650\u0630\u0652 \u0647\u064f\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u063a\u064e\u0627\u0631\u0650 \u0625\u0650\u0630\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0644\u0650\u0635\u064e\u0627\u062d\u0650\u0628\u0650\u0647\u0650 \u0644\u064e\u0627 \u062a\u064e\u062d\u0652\u0632\u064e\u0646\u0652 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u064e\u0639\u064e\u0646\u064e\u0627 \u06d6 \u0641\u064e\u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0633\u064e\u0643\u0650\u064a\u0646\u064e\u062a\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0623\u064e\u064a\u0651\u064e\u062f\u064e\u0647\u064f \u0628\u0650\u062c\u064f\u0646\u064f\u0648\u062f\u064d \u0644\u0651\u064e\u0645\u0652 \u062a\u064e\u0631\u064e\u0648\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0627\u0644\u0633\u0651\u064f\u0641\u0652\u0644\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0647\u0650\u064a\u064e \u0627\u0644\u0652\u0639\u064f\u0644\u0652\u064a\u064e\u0627 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c<\/p>\n

\u201eAko ga vi ne pomognete \u2013 pa pomogao ga je Allah onda kad su ga oni koji ne vjeruju prisilili da ode, kad je s njim bio samo drug njegov, kada su njih dvojica bila u pe\u0107ini i kada je on rekao drugu svome: \u201cNe brini se, Allah je s nama!\u201d, pa je Allah spustio smirenost na druga njegova, a njega pomogao vojskom koju vi niste vidjeli i u\u010dinio da rije\u010d nevjernika bude donja, a Allahova rije\u010d, ona je \u2013 gornja. Allah je silan i mudar<\/strong>.\u201c (Kur'an, Tevbe, 40) Kur'an i vjerodostojan hadis ne pominju pauka i dva goluba, jer onaj koga Allah \u0161titi nema potrebe za dvostrukim oklopom.<\/p>\n

U ovom kontekstu se mo\u017ee pomenuti i masovno, globalno, a ne samo lokalno, kori\u0161tenje pjesme kao sadr\u017eaja ili, mo\u017eda, kao sinonima za islam! Naime, ilahije i mevludi su postali skoro pa jedini sadr\u017eaj koji nudimo ljudima kao islam. Takva vrsta formalizma nam govori da nemamo ni\u0161ta su\u0161tinsko ponuditi ljudima. Opet, takav fenomen je ve\u0107 zabilje\u017een kod kr\u0161\u0107ana, koji su igru i pjesmu uzeli kao sadr\u017eaj vjere.<\/p>\n

Na kraju, mo\u017eda obi\u010dni svijet i ne\u0107e primjetiti ovu metodologiju na djelu, ali \u0107e primjetiti oni koji imaju znanje. U takvim situacijama se javljaju rasprave o tim temama. Jedni navode jedne argumente, drugi protuargumente. I dok su napisani tomovi argumenata, i jo\u0161 uvijek se pi\u0161u, dotle obi\u010dan svijet, od svoje vjere, ima samo folklor i pjesmu. A kako \u0107e i imati kada ulema vi\u0161e vremena provodi u obrani svojih stavova nego u \u0161irenju istina na\u0161e lijepe vjere.<\/p>\n

Pi\u0161e: Haris ef. Hasi\u010di\u0107<\/strong><\/p>\n

Izvor: minber.ba<\/strong><\/p>\n<\/div>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Da li istinu treba uljep\u0161avati?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

U vremenu globariziranih medija, interneta, brzog i \u010destog preno\u0161enja informacija; obi\u010dan \u010dovjek postaje imun\/hladan na ve\u0107inu tih informacija. Uzev\u0161i u obzir da je nedostatak emocija ipak neka vrsta bolesti, mo\u017ee se upitati: \u0161ta je lijek tome? U zavisnosti koga pitamo, dobit \u0107emo razli\u010dite odgovore. Tako, npr., \u010dak i odre\u0111eni web portali sa islamskim predznakom, kako […]<\/p>\n","protected":false},"author":83,"featured_media":152530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-152528","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nDa li istinu treba uljep\u0161avati?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/da-li-istinu-treba-uljepsavati\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Da li istinu treba uljep\u0161avati?\" \/>\n<meta property=\"og:description\" content=\"U vremenu globariziranih medija, interneta, brzog i \u010destog preno\u0161enja informacija; obi\u010dan \u010dovjek postaje imun\/hladan na ve\u0107inu tih informacija. Uzev\u0161i u obzir da je nedostatak emocija ipak neka vrsta bolesti, mo\u017ee se upitati: \u0161ta je lijek tome? U zavisnosti koga pitamo, dobit \u0107emo razli\u010dite odgovore. 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