{"id":152488,"date":"2016-01-16T18:01:53","date_gmt":"2016-01-16T17:01:53","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/ostati-smiren-je-vjestina"},"modified":"2016-01-16T18:01:53","modified_gmt":"2016-01-16T17:01:53","slug":"ostati-smiren-je-vjestina","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/ostati-smiren-je-vjestina\/","title":{"rendered":"Ostati smiren je vje\u0161tina"},"content":{"rendered":"

\"\"<\/strong><\/p>\n

\u010covjek mo\u017ee izgledati mirno i stalo\u017eeno s vani, ali da u njemu bijesni vulkan. Ako mo\u017eete ostati smireni kada ste ljuti, onda imate istinsku samokontrolu.<\/strong><\/p>\n

Treba uvijek biti pravedan i uravnote\u017een u onome \u0161to namjeravamo kazati, bez razlike da li smo sretni ili uznemireni, da li volimo ono \u0161to se de\u0161ava ili mrzimo. Smirenost se manifestuje u na\u0161em tonu, u rije\u010dima koje biramo, u na\u0161im pokretima, na\u0161em izrazu lica i na\u0161em pona\u0161anju.<\/p>\n

Trebamo imati na umu da na\u0161i ibadeti nisu ograni\u010deni samo na namaz, post i had\u017e. \u017divot je ibadet. Moramo se pona\u0161ati u skladu sa tim.\"\"<\/p>\n

Ebu Hurejra, r.a., prenosi da je jedan \u010dovjek pri\u0161ao Poslaniku, s.a.v.s., i rekao: \u201ePoslani\u010de, ima jedna \u017eena koja puno klanja, puno posti i puno sadaku dijeli ali ona uzmemirava\u00a0kom\u0161ije svojim jezikom\u2019.<\/em> Poslanik, s.a.v.s, re\u010de: \u2018Ona je u D\u017eehennemu<\/em>\u2018. (Musned<\/em> Ahmed i Sahih<\/em> Ibn Hibban)<\/p>\n

Samokontrola zna\u010di suzdr\u017eavanje od brzopletog reagovanja na ono \u0161to se oko nas de\u0161ava. To zna\u010di uvjetovanje samom sebi da reagujemo na prikadan na\u010din u skladu sa na\u0161im iskustvima iz pro\u0161losti kao i prema onome \u0161to u\u010dimo iz iskustva drugih osoba.<\/p>\n

U\u00a0ljudskoj prirodi je da do\u017eivljava periode ja\u010dine i periode tromosti. Prenosi se da je Poslanik, s.a.v.s., rekao: \u201eSvaka aktivnost ima svoj period ja\u010dine, a zatim se ta ja\u010dina smanjuje\u201c.<\/em><\/p>\n

\u010cak i revolucije i politi\u010dka previranja prate ovaj obrazac. Nakon njih slijedi period rekonstruiranje \u017eivota gra\u0111ana i normalnog politi\u010dkog djelovanja. Zaista, veliki broj osoba \u0107e se osje\u0107ati veoma neugodno zbog pojedinih slogana, zahtjeva i principa koje su izgovorili u svom revolucionarom periodu, \u0161to je mo\u017eda u to vrijeme izgledalo neophodno. Oni osje\u0107aju veliki stres kada se radi o ljudima koji jo\u0161 uvijek \u017eele da izgrade javni \u017eivot na tim sloganima i idejama koje sada vide kao neprakti\u010dne ili nemogu\u0107e.<\/p>\n

Ljubav je ista. Ona mo\u017ee po\u010deti sa iracionalnom ja\u010dinom, a onda nakon braka postaje zdrava i uravnote\u017eena. Ona mo\u017ee oslabiti, povu\u0107i se ili \u010dak umrijeti ukoliko ne po\u010diva na \u010dvrstim temeljima ili ako je uni\u0161ti sebi\u010dnost.<\/p>\n

Smirenost boravi u djeli\u0107u sekunde izme\u0111u same provokacije i reakcije na nju. To je razlog zbog \u010dega je Poslanik, s.a.v.s., rekao:\u201eStrpljivost je kod prvog udarca.\u201c<\/em> (Sahih el-Buhari i Sahih Muslim)<\/p>\n

Sa provokacijama u svom svakodnevnom \u017eivotu se moramo nositi kao da nas prati skrivena kamera koja \u010deka da snimi svaku na\u0161u reakciju na nju i da je emitira\u00a0cijelom svijetu. Ovo \u0107e dovesti do toga da reagujemo promi\u0161ljenije i da nau\u010dimo da se kontroli\u0161emo. To je zbog toga \u0161to znamo da su smirenost i kontrola kvaliteti vrijedni hvale, a neoprezno reagiranje je znak slaboumnosti i slabosti karaktera.<\/p>\n

Nau\u010dili smo iz iskustva da je mnogo lak\u0161e ne\u0161to re\u0107i \u00a0nego uraditi. Lak\u0161e je predati se afektu jer ne \u017eelimo prihvatiti ono \u0161to nas uznemirava.<\/p>\n

Oni koji imaju mjeru smirenosti nisu tu vje\u0161tinu preko no\u0107i postigli. Nau\u010dili su je nakon velikog broja poku\u0161aja i isto toliko propusta. Me\u0111utim, nikada nisu odustali od poku\u0161aja da se pobolj\u0161aju. Oni su primili Allahovo obe\u0107anje k srcu: \u201eOne koji se budu zbog Nas borili Mi \u0107emo, sigurno, putevima koji Nama vode uputiti; a Allah je, zaista, na strani onih koji dobra djela \u010dini\u201c<\/strong><\/em> (El-\u2018Ankebut, 69.)<\/p>\n

Ovdje dolazi do izra\u017eaja istinska pobo\u017enosti i strah od Allaha. Allah ka\u017ee: \u201e\u2026A ako Allaha i Njegova Poslanika budete slu\u0161ali, On vam nimalo ne\u0107e umanjiti nagradu za djela va\u0161a.\u201d \u2013 Allah, uistinu, pra\u0161ta i samilostan je.<\/strong> (El-Hud\u017eurat, 3.)<\/p>\n

Ovaj ajet je iz sure el-Hud\u017eurat koja se bavi nizom relevantnih pitanja, poput zapovijedi da se ne di\u017ee glas iznad Poslanikovog, zatim da se ne \u0161ire glasine, da se ne kleve\u0107u ljudi, da se ne ismijavaju, i da se izbjegne sumnja. Ova sura Kur\u2019ana tako\u0111er najo\u0161trije osu\u0111uje rasizam, \u0161ovinizam i otpadni\u0161tvo.<\/p>\n

U ovoj suri se tako\u0111er nalazi ajet: \u201eNeki beduini govore: \u201cMi vjerujemo!\u201d Reci: \u201cVi ne vjerujete, ali recite: \u2019Mi se pokoravamo!\u2019,\u00a0jer u srca va\u0161a prava vjera jo\u0161 nije u\u0161la.\u201c<\/em><\/strong> (el-Hud\u017eurat, 14.)Ovo zna\u010di da istinska vjera je moralna praksa koja se sprovodi na visokom nivou i podrazumijeva brigu kako \u0107emo se pona\u0161ati prema drugima i priznati njihova prava.<\/p>\n

Gledaju\u0107i pozitivno na stvari, \u010dak i na provokacije i tugu sa kojom se suo\u010davamo, je ne\u0161to \u0161to proizlazi iz na\u0161e vjere u Allahovu mudrost i na\u0161e saznanje da se ni\u0161ta ne de\u0161ava u Stvaranju osim kako On to ho\u0107e. Ovo nam daje novu perspektivu stvari. Budu\u0107i da o\u010dekujemo najbolje od Allaha, umjesto da negativno reagiramo, reagirajmo\u00a0smireno i nastojimo da iskoristimo mogu\u0107nosti koje nam nove okolnosti predo\u010davaju.<\/p>\n

Ulaganje napora u pozitivan rad nije antiteza smirenosti. To je drugo lice smirenosti. Produktivni i uspje\u0161ni ljudi obi\u010dno nisu vrsta ljudi koje je lako izazvati, iz razloga \u0161to su oni spremni na naporan rad na du\u017ee staze kako bi postigli rezultate. Oni ne o\u010dekuju da se stvari odmah dogode.<\/p>\n

Re\u010deno je da uspje\u0161ne vo\u0111e reagiraju smireno u izvanrednim situacijama i provokacijama kao da se nalaze u normalnom okru\u017eenju. To ne zna\u010di da su nezainteresovani za ono \u0161to se doga\u0111a, ve\u0107 su dovoljno pribrani \u00a0kako bi jasno razmi\u0161ljali i do\u0161li do rje\u0161enja.<\/p>\n

Kada govorimo o smirenosti i pribranosti, to ne zna\u010di da smo odbacili ljudsku prirodu i na\u0161e prirodne osobine i osje\u0107aje. To zna\u010di da je dodat kvalitet na\u0161im drugim uro\u0111enim kvalitetima, onaj koji je poznat kao \u2018smirenost\u2019. To je kvalitet koji poku\u0161avamo dozvati kada se suo\u010davamo sa problemom ili izvanrednim stanjem, ili kada smo suo\u010deni sa provokacijama.<\/p>\n

A to mo\u017eemo posti\u0107i tako da se odmah prisjetimo da smo se na\u0161li u toj okolnosti posebno napravljenoj za nas kako bi se isku\u0161alo na\u0161e strpljenje i samokontrola, i da je to ne\u0161to \u0161to je Allah odredio.<\/p>\n

Na\u0161a unutra\u0161nja priroda je veoma jaka. Ukoliko ste osoba koja je po prirodi mirna, onda ste po\u010da\u0161\u0107eni prirodnim kvalitetom kojeg Allah voli. Ina\u010de, znam da praksa \u010dini razliku. Kao \u0161to je to Ebu el-Derda rekao: \u201eBlagost se sti\u010de kroz praksu i strpljenje se sti\u010de kroz praksu\u201c.<\/em><\/p>\n

U svom \u017eivotu sam iskusio gorke stvari za koje sam, u to vrijeme, mislio da bi bolje bilo da ih nisam do\u017eivio. Mnogo godina kasnije sam shvatio da su mi ta iskustva pomogla u oblikovanju li\u010dnosti i u\u010dinila me boljom, tolerantnijom osobom i onom koja vi\u0161e opra\u0161ta. Ova iskustva su me tako\u0111er nau\u010dila kako da ostanem miran i zadr\u017eim smirenost pod stresom. Na ovaj na\u010din, Allah me je po\u010dastio sretnim, zadovoljnim \u017eivotom. Nau\u010dio sam da strelice \u017eivota ne donose \u0161tetu kada ljudi ne nanose sami sebi \u0161tetu.\u00a0 U suprotnom, one nam poma\u017eu da postanemo ja\u010di i odlu\u010dniji. Sada sam zahvalan Allahu na pomo\u0107i da porastem kroz ove okolnosti nad kojima sam u to vrijeme \u017ealio.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/strong><\/p>\n

Autor: Selman el-Auda<\/a><\/strong><\/p>\n

Prijevod i izvor: IslamBosna.ba<\/strong><\/p>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Ostati smiren je vje\u0161tina<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u010covjek mo\u017ee izgledati mirno i stalo\u017eeno s vani, ali da u njemu bijesni vulkan. Ako mo\u017eete ostati smireni kada ste ljuti, onda imate istinsku samokontrolu. Treba uvijek biti pravedan i uravnote\u017een u onome \u0161to namjeravamo kazati, bez razlike da li smo sretni ili uznemireni, da li volimo ono \u0161to se de\u0161ava ili mrzimo. Smirenost se […]<\/p>\n","protected":false},"author":83,"featured_media":152490,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-152488","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nOstati smiren je vje\u0161tina<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/ostati-smiren-je-vjestina\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ostati smiren je vje\u0161tina\" \/>\n<meta property=\"og:description\" content=\"\u010covjek mo\u017ee izgledati mirno i stalo\u017eeno s vani, ali da u njemu bijesni vulkan. Ako mo\u017eete ostati smireni kada ste ljuti, onda imate istinsku samokontrolu. Treba uvijek biti pravedan i uravnote\u017een u onome \u0161to namjeravamo kazati, bez razlike da li smo sretni ili uznemireni, da li volimo ono \u0161to se de\u0161ava ili mrzimo. 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