{"id":152377,"date":"2016-01-15T21:29:57","date_gmt":"2016-01-15T20:29:57","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/tri-bolesti-ummeta-mentalitet-zivotinja-psihologija-robova-i-priroda-stada"},"modified":"2016-01-15T21:29:57","modified_gmt":"2016-01-15T20:29:57","slug":"tri-bolesti-ummeta-mentalitet-zivotinja-psihologija-robova-i-priroda-stada","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/tri-bolesti-ummeta-mentalitet-zivotinja-psihologija-robova-i-priroda-stada\/","title":{"rendered":"Tri bolesti ummeta: Mentalitet \u017eivotinja, psihologija robova i priroda stada"},"content":{"rendered":"
\n
\"Tri<\/strong><\/div>\n
<\/div>\n
Jedan mudrac je prikazao stanje dana\u0161njeg islamskog ummeta, opisav\u0161i ga veoma lo\u0161im \u2026<\/strong><\/div>\n<\/div>\n
<\/div>\n
\n

Opisao je njegovo mentalno, psihi\u010dko i prakti\u010dno stanje, istakav\u0161i probleme, bolesti i zaostalost muslimana, nakon \u0161to su bili najbolji narod koji se pojavio: \u201eVi ste najbolji narod koji se pojavio me\u0111u ljudima. Nare\u0111ujte dobro, a zabranjujete zlo i u Allaha vjerujete.\u201c Vremenom, kako su srca grubjela, od ovakvog ummeta, islamski ummet je postao zajednica \u201ezara\u017eena\u201c sa tri bolesti: mentalitetom \u017eivotinja, psihologijom robova i prirodom stada.<\/p>\n

U po\u010detku sam se suprotstavio, \u010duv\u0161i ove rije\u010di. Djelovale su mi itekako grubo i neodmjereno. Nisam ih mogao prihvatiti. Zamolio sam ga za obja\u0161njenje ovih rije\u010di pa je on kazao:<\/p>\n

\u201cSlu\u0161aj, sinko,\u00a0prva bolest jeste mentalitet \u017eivotinja<\/strong>, to je onaj niski, prosti poriv, li\u0161en svakog promi\u0161ljanja, stanje u kojem \u010dovjek ne traga za uzrocima i uzrokovanim. To je mentalitet gdje \u010dovjek ne nastoji raditi i tragati za istinom, pravdom, jednako\u0161\u0107u, a niti o tome razmi\u0161lja. Ljudi ne nastoje izvu\u0107i pouke i poruke iz isku\u0161enja kroz koja prolaze u \u017eivotu. Ne \u017eele se prilagoditi realnosti. To je bolest u kojoj ljudi na sve gledaju crno-bijelo. Pribjegavaju legendama, nepoznatom, prihva\u0107aju stvari bez argumenata i dokaza. Njihov mentalitet je \u2018potpuno otvorenih prozora i vrata\u2019 u njega ulazi ko stigne, i \u0161ta stigne i ono vrijedno i ono nebitno. Nije ga briga odakle to dolazi, ne osvr\u0107e se na izvor svojih informacija koje na njega vr\u0161e utjecaj.
\nOvaj mentalitet promovira slijepo slije\u0111enje, a protiv je svakog vida nezavisnosti u mi\u0161ljenju. \u010cak ne dozvoljava ni poku\u0161aj razmi\u0161ljanja. Ovakav mentalitet odvodi \u010dovjeka u propast, jer ne mo\u017ee razlikovati pravdu od zablude, istinu od la\u017ei. Nije u stanju pojmiti argumente i dokaze, a i kada mu se iznesu i predo\u010de, nije u stanju shvatiti njihovu poruku i zna\u010denje. To je mentalitet li\u0161en razmi\u0161ljanja. Takve ljude u \u017eivotu ne vodi promi\u0161ljanje i shva\u0107anje, ve\u0107 \u017eivotinjski instinkti pre\u017eivljavanja. Takva osoba nema povjerenja ni u koga niti se u nju neko mo\u017ee pouzdati. Oni su gluhi i slijepi na istinu, podlo\u017eni la\u017eima i zabludi, a kukavice su u trenucima kada se susretnu sa snagom.
\nOvaj mentalitet se mo\u017ee izlije\u010diti jedino Allahovom uputom, Allahovom objavom, Knjigom jasnom, koja \u010dovjeku mo\u017ee biti lijek. Jer, Allahova knjiga isti\u010de zna\u010daj razuma, podsti\u010de \u010dovjeka na razmi\u0161ljanje, na kori\u0161tenje tog razuma. Podsti\u010de ga da razmi\u0161lja o krupnim stvarima, ali i o sitnim. Poziva ga da ne prihvata ni\u0161ta bez argumenta, u\u010di ga kako razlikovati istinu od zablude, svjetlo od tame, dobro od lo\u0161ega.<\/p>\n

\"\"<\/p>\n

Tre\u0107a bolest: priroda stada!<\/strong><\/p>\n

Pitate se, kako tre\u0107a, \u0161ta je s drugom? E, ona \u0107e do\u0107i nakon tre\u0107e, a vidjet \u0107ete i za\u0161to.<\/p>\n

\"\"<\/p>\n

Znaj, sinko, da su \u017eivotinje i ptice ummeti poput nas. Uzvi\u0161eni Allah ih je pod\u010dinio da nam slu\u017ee na ovom svijetu. Neke od njih \u017eive u stadu, krdu, jatu, ne mogu \u017eivjeti samostalno. Neke od njih mogu \u017eivjeti samostalno, ali biti povezane sa ostalim jedinkama iz svoje vrste, shodno situaciji i okolnostima. Kada smo ovdje spomenuli prirodu stada, mislili smo na one \u017eivotinje koje su date nama na raspolaganje, kao \u0161to su ovce, deve i sli\u010dno. To su \u017eivotinje koje jedno stado ili krdo i od hiljadu jedinki mo\u017ee voditi jedan \u010dovjek, ako uz to ima i \u0161tap, a potpomognut je jo\u0161 s par pasa, onda \u0107e, zasigurno, imati potpunu kontrolu nad njima. Ukoliko ijedna jedinka napusti stado, tu je pas koji je odmah vrati u stado. Ovo je posebno karakteristi\u010dno za ovce i kamile. Ukoliko je i hiljadu kamila u stadu, njima mo\u017ee upravljati jedan \u010dovjek. Dovoljno je samo da upravi onu \u010deonu, i sve druge idu za njom.
\nOvo je primjer i ljudi dana\u0161njice koje vode diktatori i tirani, a kojima se oni pokoravaju. Veoma mali broj razmi\u0161lja svojim mozgom. Ostali se uglavnom povode za \u201ekolektivnim razmi\u0161ljanjem\u201c, kao \u0161to je slu\u010daj sa stadom. Jedna osoba ih nadzire, kontrolira i njima upravlja bez ikakvog njihovog suprotstavljanja i razmi\u0161ljanja, bez ijednog pitanja: \u201eZa\u0161to?\u201c
\nOvakva priroda ukazuje na odsustvo razmi\u0161ljanja, nepostojanje volje, entuzijazma i pokreta\u010dke snage. Jedina pokreta\u010dka snaga ovih ljudi je naredba \u201evo\u0111e stada\u201c.
\nI za izbavljenje iz ove bolesti jedino rje\u0161enje je Kur\u2019an. Ako u Kur\u2019anu ne na\u0111emo lijek, ne\u0107emo ga na\u0107i nigdje drugdje. Jer, Kur\u2019an je objavljen da izvede ljude iz tame na svjetlo, uz dozvolu Gospodara svijetova.<\/p>\n

\"\"<\/p>\n

Druga bolest: psihologija robova<\/strong><\/p>\n

O ovoj bolesti namjerno govorimo kao tre\u0107oj. Za\u0161to? Jer je ovo psiholo\u0161ko stanje posljedica dva ve\u0107 spomenuta stanja. Prirodan rezultat mentaliteta \u017eivotinje i prirode stada jeste psihologija robova. To su ljudi kojima upravljaju drugi u potpunosti. Taj sistem ropstva je ve\u0107 u fizi\u010dkom smislu i\u0161\u010dezao, ali u psihi i mentalitetu ljudi nije.
\nDruga vrsta robova su narodi koji \u017eive pod diktaturom tirana \u017eeljnih vlasti, presti\u017ea i dominacije. Najupe\u010datljiviji primjer ovakve psihologije jeste primjer Jevreja u Egiptu, naroda kojeg je faraon tla\u010dio i u\u010dinio svojim robljem. Faraon je ubijao njihovu mu\u0161ku djecu, a \u017eensku ostavljao u \u017eivotu. To je bio uzrok da se u njihove du\u0161e usadi psihologija robova. Slobodarski duh u njihovim srcima je potpuno i\u0161\u010dezao. Sjetimo se koje su samo muke imali vjerovjesnici Musa i Harun da ih uvjere da se trebaju boriti protiv ropstva, da se trebaju boriti za svoju slobodu.
\nSvaki ajet koji im je Uzvi\u0161eni objavio, oni su porekli. Ne mogav\u0161i se spasiti robovske pot\u010dinjenosti po\u010deli su obo\u017eavati tele! Uzvi\u0161eni Allah im je slao najljep\u0161u hranu sa nebesa, ali \u0161ta su oni \u017eeljeli? \u017deljeli su plodove zemlje koji su ih podsje\u0107ali na dane ropstva i faraonove tiranije! Musa, a.s., ih je poku\u0161avao uvjeriti da ne trebaju mijenjati ono \u0161to je bolje za ne\u0161to bezna\u010dajnije, ne\u0161to iz vremena ropstva, ali njihov mentalitet to nije mogao prihvatiti!
\nDakle, psihologija robova je takvo stanje u kojem \u010dovjek gubi svoju ljudskost i zadovoljava se poni\u017eenjem i pot\u010dinjeno\u0161\u0107u. Ne mo\u017ee se lahko osloboditi takvog stanja, \u010dak i ako ne postoje fizi\u010dke pretpostavke za tako ne\u0161to.
\nOva bolest zahtijeva vra\u0107anje svijesti, osloba\u0111anje svijesti, nema nikakve veze sa fizi\u010dkom slobodom. To se jedino mo\u017ee ostvariti uz Allahovu objavu, uz Kur\u2019an \u010dasni, koji isti\u010de:<\/p>\n

\u201eA dostojanstvo pripada Allahu, i Poslaniku Njegovom i vjernicima, ali munafici to ne znaju.\u201c<\/strong><\/em><\/p>\n

Autor:\u00a0Taha D\u017eabir el-Ulvani<\/strong><\/p>\n

Prijevod i obrada: IslamBosna.ba<\/strong><\/p>\n

Izvor:islambosna.ba<\/strong><\/p>\n<\/div>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Tri bolesti ummeta: Mentalitet \u017eivotinja, psihologija robova i priroda stada<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Jedan mudrac je prikazao stanje dana\u0161njeg islamskog ummeta, opisav\u0161i ga veoma lo\u0161im \u2026 Opisao je njegovo mentalno, psihi\u010dko i prakti\u010dno stanje, istakav\u0161i probleme, bolesti i zaostalost muslimana, nakon \u0161to su bili najbolji narod koji se pojavio: \u201eVi ste najbolji narod koji se pojavio me\u0111u ljudima. Nare\u0111ujte dobro, a zabranjujete zlo i u Allaha vjerujete.\u201c Vremenom, […]<\/p>\n","protected":false},"author":83,"featured_media":152379,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-152377","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nTri bolesti ummeta: Mentalitet \u017eivotinja, psihologija robova i priroda stada<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/tri-bolesti-ummeta-mentalitet-zivotinja-psihologija-robova-i-priroda-stada\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tri bolesti ummeta: Mentalitet \u017eivotinja, psihologija robova i priroda stada\" \/>\n<meta property=\"og:description\" content=\"Jedan mudrac je prikazao stanje dana\u0161njeg islamskog ummeta, opisav\u0161i ga veoma lo\u0161im \u2026 Opisao je njegovo mentalno, psihi\u010dko i prakti\u010dno stanje, istakav\u0161i probleme, bolesti i zaostalost muslimana, nakon \u0161to su bili najbolji narod koji se pojavio: \u201eVi ste najbolji narod koji se pojavio me\u0111u ljudima. 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