{"id":143072,"date":"2015-10-28T15:33:39","date_gmt":"2015-10-28T14:33:39","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/smisao-kusnje-kroz-iskusenja-do-potpunog-uspjeha"},"modified":"2015-10-28T15:33:39","modified_gmt":"2015-10-28T14:33:39","slug":"smisao-kusnje-kroz-iskusenja-do-potpunog-uspjeha","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/smisao-kusnje-kroz-iskusenja-do-potpunog-uspjeha\/","title":{"rendered":"Smisao ku\u0161nje: Kroz isku\u0161enja do potpunog uspjeha"},"content":{"rendered":"
\n

\"Smisao<\/strong><\/p>\n

UNIVERZALNA PRAKTI\u010cNA NA\u010cELA<\/strong><\/p>\n

Detaljnjiji razgovor u vezi s ovom veoma va\u017enom temom zahtijeva da se iznese nekoliko univerzalnih prakti\u010dnih na\u010dela.<\/p>\n

I.\u00a0\u00a0\u00a0\u00a0\u00a0 ONO \u0160TO ZADESI VJERNIKA MANJE JE OD ONOGA STO ZADESI NEVJERNIKA<\/strong><\/p>\n

Neda\u0107e, isku\u0161enja i nevolje koje se de\u0161avaju vjernicima manje su od onih koje zade\u0161avaju nevjernike, a dokaz za to je realnost ljudskog \u017eivota. Tako\u0111er, ono \u0161to na ovome svijetu zadesi dobro\u010dinitelje mnogo je manje od onoga \u0161to zadesi razvratnike, pokvarenjake i zlikovce.<\/p>\n<\/div>\n

\u00a0<\/p>\n

\n

2.\u00a0\u00a0 VJERNIK JE ZADOVOLJAN ONIM \u0160TO GA ZADESI<\/strong><\/p>\n

Ono \u0161to zadesi ljude koji vjeruju u Uzvi\u0161enog Allaha \u2013 oni su time zadovoljni, i za to \u0161to (o)trpe oni o\u010dekuju nagradu. Ukoliko ih nekad i zaobi\u0111e zadovoljstvo, oni se oslanjaju na strpljivost i pouzdanje u zaslu\u017eenu nagradu. To im ubla\u017eava te\u017einu isku\u0161enja i nevolje. Kad im naumpadne naknada, lak\u0161e im bude podno\u0161enje patnje i isku\u0161enja.<\/p>\n

Nevjernici, dotle, ne znaju za zadovoljstvo i pouzdanje. Kad ne\u0161to trpe, oni trpe kao \u017eivotinje. Uzvi\u0161eni na to ukazuje rije\u010dima:<\/p>\n

\u201cNemojte malaksati tra\u017ee\u0107i neprijatelja: ako vi trpite, trpe i oni bol kao i vi, a vi se jo\u0161 od Alaha nadate a oni se ne nadaju.\u201d<\/sup>[1]<\/sup><\/a><\/strong><\/a><\/p>\n

Zajedni\u010dko im je, dakle, osje\u0107anje bola, a vjernike posebnim \u010dini o\u010dekivanje nagrade i zadovoljstva Uzvi\u0161enog Allaha.<\/p>\n

\u00a0<\/p>\n

3.\u00a0\u00a0\u00a0\u00a0 DOBAR SVR\u0160ETAK ZA ONE KOJI SU BOGOBOJAZNI<\/strong><\/p>\n

Kad bude zlostavljan zbog Allaha, vjernik to sebi olak\u0161ava srazmjerno pokornosti, iskrenoj odanosti i postojanju razumijevanja smisla vjere u njegovom srcu. Zato on mo\u017ee sebi olak\u0161ati patnje kod kojih bi drugi bili nemo\u0107ni, a to je tako zahvaljuju\u0107i za\u0161titi koju Allah pru\u017ea vjerniku. Allah zaista od vjernika odstranjuje mno\u0161tvo nevolja. Iako su isku\u0161enja vjerniku neizbje\u017ena, Allah mu olak\u0161ava njihovu te\u017einu, podno\u0161enje i trpljenje.<\/p>\n

\u00a0<\/p>\n<\/div>\n

\n

4.\u00a0\u00a0\u00a0\u00a0 KU\u0160NJA OD STRANE NAJDRA\u017dEGA<\/strong><\/p>\n

Poznato je da ljubav; \u0161to je vi\u0161e prisutna u srcu, isku\u0161enja kojima mo\u017ee biti izlo\u017een onaj ko voli od strane voljenog lak\u0161e se podnose. Oni koji vole patnjom se ponose pred onima koje vole, sli\u010dno poruci ovog bejta:<\/p>\n

I kad mije te\u0161ko, da mi ti ne\u010dim jo\u0161 zagor\u010da\u0161,<\/em><\/p>\n

\u010dinilo bi mi radost time \u0161to me se sje\u0107a\u0161.<\/em><\/p>\n

\u010cemu, onda, sumnja u ljubav Najdra\u017eega, Koji na ku\u0161nju stavlja iz milosti, za dobrobit \u010dovjeka!?<\/p>\n

\u00a0<\/p>\n

5.\u00a0\u00a0\u00a0\u00a0\u00a0 NISKOST GRIJE\u0160ENJA JE TEZA OD ISKU\u0160ENJA VJEROVANJA<\/strong><\/p>\n

Pojava da nevjernika, razvratnika i licemjera zapadnu snaga, uspjeh i slava, a da to ne zapadne vjernike \u010desta je, samo \u0161to je to u biti njihov krah i propast, iako izgleda sasvim druk\u010dije.<\/p>\n<\/div>\n

\n

Hasan (el-Basri) \u2014 Allah mu se smilovao \u2014 rekao je: \u201cKad bi ponosno kora\u010dali kao jaha\u0107i konji, glavu visoko dizali kao deve, a srca im bila grije\u0161na, uzalud im je jer Allah, nesumnjivo, ponizi onoga ko grije\u0161i.\u201d<\/strong><\/p>\n

\u00a0<\/p>\n

6.\u00a0\u00a0\u00a0\u00a0 ISKU\u0160ENJE ZBOG POTPUNOG USPJEHA<\/strong><\/p>\n

Isku\u0161enje vjerniku do\u0111e poput lijeka za odstranjivanje bolesti koje bi ga, kad bi potrajale, uni\u0161tile, umanjile mu zasluge i snizile polo\u017eaj. Upravo neda\u0107e i isku\u0161enja, iz vjernika odstranjuju te bolesti, da bi ga pripremila za odgovaraju\u0107u nagradu i odgovaraju\u0107i stepen. Dakle, postojanje isku\u0161enja za vjernika bolje je od njihovog nepostojanja, onako kako je Vjerovjesnik, s.a.v.s., rekao:<\/p>\n

\u201cTako mi Onoga u \u010dijim rukama je moj \u017eivot, Allah ni\u0161ta ne propi\u0161e vjerniku a da to ne bude dobro po njega!; to tako biva samo s vjernikom. Kad vjernika zadesi ne\u0161to dobro, on zahvali \u2013 i bude mu dobro, a kad ga zadesi nevolja, otrpi je \u2013 i opet mu bude dobro.\u201d<\/strong><\/p>\n

Isku\u0161enja i nevolje \u010dine dio vjernikovog uspjeha, snage i vitalnosti. Zato su vjerovjesnici bili ljudi koji su stavljani na najve\u0107a isku\u0161enja, a za njima su oni koji su im bili najbli\u017ei. \u010covjek biva ku\u0161an prema stepenu svoga vjerovanja; \u0161to mu je vjera \u010dvr\u0161\u0107a isku\u0161enja bivaju ve\u0107a. Oni \u010dija je vjera slaba imaju najmanja isku\u0161enja. Vjernik \u0107e na ovome svijetu biti neprestano (is)ku\u0161a(va)n sve dok ne bude potpuno o\u010di\u0161\u0107en od grijeha tako da kro\u010di zemljom a na njemu nema nijednoga grijeha.<\/p>\n

\u00a0<\/p>\n<\/div>\n

\n

7.\u00a0\u00a0\u00a0\u00a0 ISKU\u0160ENJE JE NEOPHODNO<\/strong><\/p>\n

Neprijateljev trijumf, njegova nadmo\u0107 i zlostavljanje, koji na ovome svijetu povremeno zadese vjernika, neophodni su. To je kao velika vru\u0107ina i \u017eestoka studen, kao bolesti, brige i \u017ealosti \u2014 sve je to, po prirodi stvari, ne\u0161to neophodno. Ljudi na ovome svijetu, pa i djeca i \u017eivotinje, odrastaju u skladu s onim \u0161to im je predvidjela mudrost Najmudrijega.<\/p>\n

Kad bi dobro na ovome svijetu bilo po\u0161te\u0111eno zla, korist po\u0161te\u0111ena \u0161tete, u\u017eitak po\u0161te\u0111en bola, svijet bi bio sasvim druk\u010diji, kao i odrastanje. U njemu bi izostala Allahova mudrost koja se umije\u0161ala izme\u0111u dobra i zla, u\u017eitka i patnje, onoga \u0161to koristi i onog \u0161to \u0161teti. Zato po\u0161te\u0111enost jednoga od drugoga, kao ni njihova me\u0111usobna razdvojenost nije karakteristika ovog svijeta, u skladu s onim kako ka\u017ee Uzvi\u0161eni:<\/p>\n

\u201c\u2026da bi Alah dobre od nevaljalih odvojio i da bi nevaljale jedne na druge naslaga, a onda ih sve u gomilu zbio i u D\u017eehennem bacio. Oni \u0107e doista biti igubljeni.\u201d<\/sup>[2]<\/a><\/sup><\/strong><\/p>\n<\/div>\n

\n
\n
\n

[1]<\/a>En-Nisa\u2019,104.<\/p>\n

<\/sup>[2]<\/a><\/sup>El-Enjal, 37.<\/p>\n

Preuzeto iz knjige:<\/strong>\u00a0\u201cSMISAO KU\u0160NJE\u201d Ibn Kajjim el-D\u017eevzijje<\/p>\n

Isku\u0161enje ljudima poma\u017ee da sazrijevaju i jacaju, a onima koji se Allahu iskreno s dovom obracaju, ono poma\u017ee da budu cvrsti i odlucni. Isku\u0161enje vjernicima nikada ne predstavlja zlo; ono je dobro pred koje Allah izvodi svoje robove da bi Mu se vracali, da se dice vjerovanjem koje posjeduju, taman kad bi im kand\u017eija prokidala ko\u017eu, okovi stezali vratove, a lanci im sputavali ruke i noge.<\/p>\n

\u00a0<\/p>\n

Izvor: Akos.bA<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n<\/div>\n<\/div>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Smisao ku\u0161nje: Kroz isku\u0161enja do potpunog uspjeha<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

UNIVERZALNA PRAKTI\u010cNA NA\u010cELA Detaljnjiji razgovor u vezi s ovom veoma va\u017enom temom zahtijeva da se iznese nekoliko univerzalnih prakti\u010dnih na\u010dela. I.\u00a0\u00a0\u00a0\u00a0\u00a0 ONO \u0160TO ZADESI VJERNIKA MANJE JE OD ONOGA STO ZADESI NEVJERNIKA Neda\u0107e, isku\u0161enja i nevolje koje se de\u0161avaju vjernicima manje su od onih koje zade\u0161avaju nevjernike, a dokaz za to je realnost ljudskog \u017eivota. […]<\/p>\n","protected":false},"author":83,"featured_media":143074,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-143072","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nSmisao ku\u0161nje: Kroz isku\u0161enja do potpunog uspjeha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/smisao-kusnje-kroz-iskusenja-do-potpunog-uspjeha\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Smisao ku\u0161nje: Kroz isku\u0161enja do potpunog uspjeha\" \/>\n<meta property=\"og:description\" content=\"UNIVERZALNA PRAKTI\u010cNA NA\u010cELA Detaljnjiji razgovor u vezi s ovom veoma va\u017enom temom zahtijeva da se iznese nekoliko univerzalnih prakti\u010dnih na\u010dela. I.\u00a0\u00a0\u00a0\u00a0\u00a0 ONO \u0160TO ZADESI VJERNIKA MANJE JE OD ONOGA STO ZADESI NEVJERNIKA Neda\u0107e, isku\u0161enja i nevolje koje se de\u0161avaju vjernicima manje su od onih koje zade\u0161avaju nevjernike, a dokaz za to je realnost ljudskog \u017eivota. 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I.\u00a0\u00a0\u00a0\u00a0\u00a0 ONO \u0160TO ZADESI VJERNIKA MANJE JE OD ONOGA STO ZADESI NEVJERNIKA Neda\u0107e, isku\u0161enja i nevolje koje se de\u0161avaju vjernicima manje su od onih koje zade\u0161avaju nevjernike, a dokaz za to je realnost ljudskog \u017eivota. 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