{"id":142059,"date":"2015-10-21T11:57:08","date_gmt":"2015-10-21T09:57:08","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/da-li-sa-drugima-trebamo-voditi-dijalog"},"modified":"2015-10-21T11:57:08","modified_gmt":"2015-10-21T09:57:08","slug":"da-li-sa-drugima-trebamo-voditi-dijalog","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/da-li-sa-drugima-trebamo-voditi-dijalog\/","title":{"rendered":"Da li sa drugima trebamo voditi dijalog?"},"content":{"rendered":"
\n
\u00a0\"Da<\/strong><\/div>\n
<\/div>\n
Mi muslimani vjerujemo da nas na\u0161a vjera obavezuje da s drugima vode dijalog. \u2026<\/strong><\/div>\n<\/div>\n
\n

To je sastavni dio koncepcije pozivanja u islam koje je Uzvi\u0161eni Allah naredio Muhamedu, s.a.v.s., i svim muslimanima nakon njega, onako kako stoji u rije\u010dima Uzvi\u0161enog: Na put Gospodara svoga mudro i lijepim savjetom pozivaj i s njima na najljep\u0161i na\u0107in raspravljaj<\/strong> (En-Nabli, 125).<\/p>\n

U vezi sa savjetom, ovim ajetom se ka\u017ee da je dovoljno da bude lijep, dok se u vezi s dijalogom time ne zadovoljava, ve\u0107 se tra\u017ei vi\u0161e, \u2026 na najljep\u0161i na\u010din\u2026, budu\u0107i da se savjetn prakticira sa onim ko je saglasan a dijalog sa onim koji ima druga\u010dije mi\u0161ljenje \u2013 usljed \u010dega je po\u017eeljno obra\u010dati im se biranim rije\u010dima i pristupom da bi smo ih oraspolo\u017eili i pribli\u017eili im se.<\/p>\n

Ko bolje posmatra Kur'an, vidjet \u0107e da knjiga dijaloga bez pramca: dijalog izme\u0111u Allahovih poslanika i njegovih naroda, kao sto se vidi iz razgovora Nuha, Ibrahima, Mussa, Huda, Saliha, \u0160u'ajba i dr. s njihovim narodima, u brojnim surama u Kur'anu; dijalog izme\u0111u Uzvi\u0161enog Allaha i Njegovih stvaranja- Uzvi\u0161eni Allah je fijalog vodio s melekima kad je htio stvoriti \u010dovjeka. \u0160tavi\u0161e, Kur'an spominje dijalog izme\u0111u Allaha, d\u017e.\u0161., i najgoreg stvorenja Iblisa. To je duga\u010dak dijalog koji se spominje u nekoliko sura Kur'ana \u010dasnog (sure: El-A'raf, El-Hid\u017er, El-Isra\u2019, Sad i dr.).<\/p>\n

Zato smo mi otvoreni za\u00a0 konstruktivan i pozitivan dijalog sa svakim ko se od nas razlikuje- sve dok \u017eeli tragati za istinom ne name\u0107u\u0107i svoja poimanja, svoju filozofiju ili svoju politiku. Dijalog \u017eelimo pogotovu kad se radi o sljedbenicima Knjige, a s kr\u0161\u0107anima, opet, posebno.<\/p>\n

Kur'an nas pou\u010dava etici dijaloga kad ka\u017ee: I sa sljedbenicima Knjige raspravljajte na najljep\u0161i na\u010din- osim s onima me\u0111u njima koji su nepravedni \u2013 i recite: \u201e Mi vjerujemo u ono \u0161to se objavljuje nama i u ono \u0161to je objavljeno vama, a na\u0161 Bog i va\u0161 Bog jeste- jedan i mi se Njemu pokoravamo\u201c<\/strong>\u00a0(El-\u2018Ankebut, 46).<\/p>\n

Nama se nare\u0111uje da sa sljedbenicima Knjige, jevrejima i kr\u0161\u010danima, dijalog vodimo na najljep\u0161i i najprikladniji na\u010din, osim s onima me\u0111u njima koji su nepravedni i koji u opho\u0111enju s nama prekora\u010duju granice, s takvim nema dijaloga. \u0160to se ti\u010de ostlih (jevrejai kr\u0161\u010dana), s njima na najljep\u0161i na\u010din vodimo dijalog, biraju\u010di najljep\u0161e rije\u010di i najbolji na\u010din u opho\u0111enju. U tom pogledu po\u017eeljno je podsje\u0107anje na zajedni\u010dke ta\u010dke i ono oko \u010dega smo saglasni i mi, i oni- zaobilaze\u0107i ta\u010dke neslaganja, u smislu rije\u010di Uzvi\u0161enog Allaha \u2026 i recite: \u201eMi vjerujemo u ono \u0161to se objavljuje nama i u ono \u0161to je objavljeno vama, a na\u0161 Bog i va\u0161 Bog jeste- jedan i mi se Njemu pokoravamo\u201c<\/strong>\u00a0(El-\u2018Ankebut, 46). U ovom ajetu se, dakle, isti\u010du dodirne ta\u010dke kako bi se strane koje vode dijalog zbli\u017eile, a izuzimaju se oni koju su nepravedni, s kojima ne mo\u017ee biti dijaloga.<\/p>\n

Ako Jevreji, koji podr\u017eavaju cioniste, danas nad nama vr\u0161e nasilje, otimaju nam zemlju, protjeruju na\u0161 narod, prolijevaju na\u0161u krv, prema takvima nam danas preostaje samo otpor (el-mukavema). Me\u0111utim, mi dijalog vodimo s ostalim Jevrejima, neogrezlim u okupacijske zlo\u010dine, kao \u0161to dijalog vodimo s kr\u0161\u0107anima, sljedbenicima Knjige, na najljep\u0161i na\u010din, iskreno, a ne iz takmi\u010darskih razloga, jer smo mi \u010dvrsto ubije\u0111eni u nu\u017enost dijaloga, a ne u nu\u017enost sukoba.<\/p>\n

Dr. Jusuf el-Karadavi, predsjednik Svjetske unije islamskih u\u010denjaka, na osniva\u010dkom skupu Unije je u uvodnoj rije\u010di tom prilikom rekao:<\/strong><\/p>\n

\u201eMi \u017eelimo jasno dati na znanje da Unija islamskih u\u010denjaka nije neki savez zatvoren u sebe, ve\u0107 je otvoren prema svijetu koji je okru\u017euje, prema svim vjerama, civilizacijama i filozofijama. Sa svojom \u010disto vjerskom polaznom osnovom, Unija vjeruje u mnogobrojnost rasa, jezika, religija i kultura, vjeruje da je Uzvi\u0161eni Bog jedan, a sve drugo je mnogobrojno, te da se mnogobrojnost iskazuje Allahovom voljom povezanom s Njegovom mudro\u0161\u010du. Unija vjeruje u neophodnost dijaloga me\u0111u onima koji su razli\u010diti,a ne u raspirivanje sukoba. Vjeruje da dijalog mo\u017ee uroditi plodovima ako odabere prave ciljeve, ima \u010diste namjere i dobru volju \u2013 uz pridr\u017eavanje etike koja se, prema preporukama Kur'ana \u010dasnoga, ispunjava kroz razgovor na najljep\u0161i na\u010din.<\/p>\n

Zato smo otvoreni za dijalog, posebno islamsko-kr\u0161\u0107anski, zbog toga \u0161to Isa (\u2018Isa, Mesih, a.s.), njegova majka i Knjiga koja mu je dostavljena, imaju posebno mjesto u Kur'anu i kod sljedbenika islama.\u201c<\/p>\n

Smatramo da postoje mnoga podru\u010dja u kojima bi strane u dijalogu mogle uspje\u0161no sara\u0111ivati, a bismo istaknuli prvenstveno sljede\u0107a:<\/p>\n

    \n
  1. Podru\u010dje vjerovanja u Boga i budu\u0107i svijet<\/strong>\u2013 kako bi se zajedni\u010dki suprostavili arogantnom materijalizmu koji negira metafizi\u010dki svijet i sve neosjetilno, \u0161iri po svijetu ateizam i tvrdi da cjelokupnu \u017eivotnu pri\u010du \u010dine samo rodnice koje ra\u0111aju, zemlja koja guta i ni\u0161ta nakon toga- kao \u0161to ih opisuje Kur'an: \u2026 \u017eivimo i umiremo, jedino nas vrijeme uni\u0161ti\u2026 (El-D\u017easija,24). Tako\u0111er, mogli bi zajedno nastupati prema onim skupinama koje aklamativno vjeruju u Boga a u praksi i razmi\u0161ljanju za Njega ne nalaze mjesta, a kamoli da se pridr\u017eavaju onoga \u0161to Bog nare\u0111uje i zabranjuje- to je pogre\u0161no vjerovanje bez ikakvog zna\u010daja.<\/li>\n
  2. Podru\u010dje etni\u010dkih vrijednosti<\/strong>\u2013 koje ljudski rod ba\u0161tini iz vjerovjesni\u010dkih poslanja. To je veoma va\u017eno u suprostavljanju talasa razvrata i nemorala \u2013 koji je gotovo poru\u0161io visoke moralne vrijednosti ljudskog roda dotle da su kr\u0161\u010danskom Zapadu \u2013 ili barem pod pretpostavkom da je kr\u0161\u010danski \u2013 pojave poput obna\u017enosti, seksualne nastranosti, prostituciji ukoliko su strane saglasne, istospolni brakovi, neograni\u010deni abortusi i dr., postale normalne.<\/li>\n
  3. Podru\u010dje pravde, \u010dasti i slobode<\/strong>\u2013 a to je sve ono \u0161to se ti\u010de ljudskih prava i suvereniteta naroda i njihovih prava na slobodu \u017eivljenja u svojoj zemlji. Najupe\u010datljiviji primjer poni\u0161tavanja tih prava je potla\u010deni palestinski narod, \u010dija se krv svakodnevno prolijeva, domovi ru\u0161e a zemlja i usjevi uni\u0161tavaju. Tom narodu se oduzimaju imanja, zlostavljaju bli\u017enji, skrnave mu se svetinje, a sve to nao\u010digled civiliziranog svijeta.<\/li>\n<\/ol>\n

    To su podru\u010dja u kojima bi mogli sara\u0111ivati svi koji vjeruju u Boga, Njegova poslanja i budu\u0107i svijet, protiv onih koji rade na \u0161tetu vjerovanja i bore se protiv vjernika.<\/p>\n

    Iz knjige: \u201dIslamska povelja\u201d<\/strong><\/p>\n

    Izdava\u010d: Svjetska unija islamskih u\u010denjaka<\/em>, Sarajevo, 2013.<\/strong><\/p>\n

    \u00a0<\/p>\n

    Izvor: akos.ba<\/strong><\/p>\n<\/div>\n

    <\/div>\n

    Pogledajte vijest na izvornom sajtu:<\/p>\n

    Da li sa drugima trebamo voditi dijalog?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00a0 Mi muslimani vjerujemo da nas na\u0161a vjera obavezuje da s drugima vode dijalog. \u2026 To je sastavni dio koncepcije pozivanja u islam koje je Uzvi\u0161eni Allah naredio Muhamedu, s.a.v.s., i svim muslimanima nakon njega, onako kako stoji u rije\u010dima Uzvi\u0161enog: Na put Gospodara svoga mudro i lijepim savjetom pozivaj i s njima na najljep\u0161i […]<\/p>\n","protected":false},"author":83,"featured_media":142061,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-142059","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nDa li sa drugima trebamo voditi dijalog?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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