{"id":141196,"date":"2015-10-15T13:28:14","date_gmt":"2015-10-15T11:28:14","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/top-lista-praznovjerja-vezanih-za-dzenazu"},"modified":"2015-10-15T13:28:14","modified_gmt":"2015-10-15T11:28:14","slug":"top-lista-praznovjerja-vezanih-za-dzenazu","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/top-lista-praznovjerja-vezanih-za-dzenazu\/","title":{"rendered":"Top lista praznovjerja vezanih za d\u017eenazu"},"content":{"rendered":"
\n
\"Top<\/strong><\/div>\n
<\/div>\n
Skidamo pra\u0161inu sa djela bo\u0161nja\u010dkih alima \u2026<\/strong><\/div>\n<\/div>\n
<\/div>\n

Redakcija portala Akos.ba nakon afirmacije djela reisa D\u017eemaludina \u010cau\u0161evi\u0107a, Mehmeda Hand\u017ei\u0107, Mustafe Busulad\u017ei\u0107a, Ibrahima Trebinjca, Huseina \u0110oze, Munira Gavrankapetanovi\u0107a i drugih nastavlja niz sa prire\u0111ivanjem odlomaka iz knjige hafiza Sinanudina Sokolovi\u0107a (1911-1973), dugogodi\u0161njeg profesora u Gazijinoj medresi.<\/p>\n

On\u00a0je iza sebe veoma bogatu i vrijednu biblioteku koju su njegovi potomci poklonili Gazi Husrev-begovoj biblioteci 2002. godine. Dio ove biblioteke sadr\u017ei zbirku knjiga na evropskim jezicima u kojoj se nalazi oko 1 500 naslova. Ova biblioteka je posebno bogata kada je u pitanju islamska literatura i sve \u0161to je napisano o islamu i muslimanima uop\u0107e. U spomenutoj zbirci zastupljene su stare i vrijedne islamske knjige me\u0111u kojima je zna\u010dajno istaknuti prijevod Kur'ana iz 1895. godine i Med\u017eelle i Ahkjami \u0161erije iz 1906. godine.<\/p>\n

***
\nIz njegovo knjige\u00a0\u201cIslamski propisi o \u010duvanju zdravlja, posjeti bolesnika i sahrani umrlih muslimana\u201d<\/em>\u00a0za po\u010detak vam donosimo tekst o praznovjerjima vezanim za umrle osobe i d\u017eenazu koji su u njegovo vrijeme bili rasprostranjeni me\u0111u Bo\u0161njacima.<\/p>\n

Ono \u0161to nas posebno raduje i motiviralo da upravo ovaj odlomak uzmemo za prvog kojeg smo obradili jest pozitivan stav hafiza Sinanudina o smanjivanju broja praznovajerja vezanih za d\u017eenazu ve\u0107 u njegovom vremenu.<\/p>\n

Na vama je dragi \u010ditaoci da sami procjenite ili kroz razgovor sa starjim uku\u0107anima ili d\u017eematlijama na ovu temu procjenite da li se i u va\u0161em kraju stanje popravilo po ovom pitanju.<\/p>\n

Druga poruka, odnosno, ako smijemo napisati zadu\u017eenje za na\u0161e \u010ditaoce jest da ovaj tekst maksimalno pro\u0161irite po na\u0161im d\u017eematima, d\u017eamijam i ku\u0107ama kako nastavili borbu sa praznovjerima tamo gdje je stao bo\u0161nja\u010dki velikan hafiz Sinanudin Sokolovi\u0107.<\/p>\n

Ovaj tekst je nastavak na rad na\u0161eg saradnika Admira Ikovi\u0107a pod naslovom\u00a0Top lista najra\u0161irenijih praznovjerja me\u0111u Bo\u0161njacima<\/a>.<\/em><\/p>\n

Predla\u017eemo da oba ova teksta isprintate i podjelite svojim uku\u0107anim, kom\u0161ijama, d\u017eematlijama, rodbini, prijateljima itd.<\/strong><\/p>\n

***<\/p>\n

Obi\u010daji, vezani za umrle osobe, koji nemaju islamsko obilje\u017eje.\u00a0Niko nije podigao svoj glas protiv sujevjerja i kulta li\u010dnosti umrle osobe, kao \u0161to je to u\u010dinio islam.<\/span><\/p>\n

Me\u0111utim, mnogi narodi i plemena \u0161irom svijeta s primanjem islama unijeli u u njega mnoge obi\u010daje i sujevjerja, koja s pravim u\u010denjem islama nemaju ni\u010deg zajedni\u010dkog, \u2014 i naprotiv, ona su im i potpuno strana. Pored toga, tokom vijekova mnogi muslimani \u017eive\u0107i izmije\u0161ani s nemuslimanima poprimili su mnoge obi\u010daje, koji su zbog nedovoljno poznavanja \u010distog islamskog u\u010denja iste pavezivali s vjerom.<\/span><\/p>\n

Ipak, mi bosansko-hercegova\u010dki muslimani mo\u017eemo biti zadovoljni da je u na\u0161im redovima iz dana u dan sve manje sujevjerja, a naro\u010dito u onim krajevima gdje kao vjerski slu\u017ebenik djeluje imam kojii zna pra\u00advilno ocijeniti \u0161to je islamsko, a \u0161ta nije.<\/span><\/p>\n

Ipak i danas imamo pojedinih mjesta u kojima: gatanje, ogledanje, bacanje tespiha, razgrtanje graha, gledanje u dlan i teljvu od kahve u fild\u017ean, te razna druga sujevjerja \u2014 caruju, protiv \u010dega se moramo svim mogu\u0107im sredstvima boriti, jer to nema ni\u010deg zajedni\u010dkog s u\u010denjem islama. Naprotiv, islam ustaje protiv svega toga.<\/span><\/p>\n

Nije mi namjera da ovdje govorim o svim mogu\u0107im zabludama i sujevjerju, s kojim se svakodnevno susre\u0107emo. O tome bi trebalo posebno govoriti i pisati. \u017delja mi je da ovdje iznesem samo nekoliko primjera ru\u017enih obi\u010daja koje zapa\u017eamo povodom smrti muslimana.<\/span><\/p>\n

Tako je obi\u010daj u pojedinim mjestima kad neko umre slijede\u0107e:<\/span><\/strong><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>da se odmah izbaci iz ku\u0107e sva hrana koja je bila spremljena za jelo, kao i sva voda, koja se zatekla u posu\u0111u;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>da se odmah platnom ili ne\u010dim drugim zastru sva ku\u0107na ogle\u00addala;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>da se odmah \u010dim se umrla osoba okrene prema kibli ili pokrije \u010dar\u0161afom, donese u jednom sudu bra\u0161na ili p\u0161enice u koje se usadi svije\u0107a pa se to stavi vi\u0161e glave umrle osobe. To sve tako stoji dok se mrtvac ne iznese iz <\/span>sobe, <\/span>a zatim se to dadne nekoj sirotinji;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0 <\/span>da se ku\u0107a ne mete dok se umrla osoba ne iznese iz te ku\u0107e, pa ma\u00adkar tu le\u017eao i 2 \u2013 3 dana, jer vjeruju \u2013 ako se bude melo da \u0107e se \u00bbza\u00admesti\u00ab cijela porodica;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 kad imam ili bula budu krojili \u0107efine \u2014 ne smiju se slu\u017eiti ma\u00adkazama, niti kod \u0161ivenja \u0107efina smije biti uzlova, jer \u0107e se \u2013 vjeruju \u2013 makazama prerezati daljnji napredak u \u017eivotu porodice, a ako na \u0107efinima bude uzlova, da \u0107e im time biti zavezana sre\u0107a;<\/span><\/p>\n

\u2014\u00a0\u00a0\u010duvati mrtvaca da ga ne presko\u010di ma\u010dka, jer bi se \u2014 vele \u2014 mogao povampiriti.\u00a0<\/span>Ne treba se pla\u0161iti mrtvih, jer se sigurno jo\u0161 nikad mrtvi nije povam\u00adpirio. To su najobi\u010dnije bajke. \u017divi su opasni, njih se treba bojati, ako su naopake naravi.<\/span><\/p>\n

\u2014 da iz sobe do mjesta kupanja umrlu \u017eenu iznose s tekbirima i jo\u0161 nekim drugim u\u010denjem, i to u horu. Istina, to se radi samo u jednom na\u0161em manjem gradi\u0107u i to pod \u00bbdirigovainjem\u00ab mjesne bule koja ne\u0107e da zna da kod umrle osobe prestaje svako u\u010denje dok se ista ne ukopa. \u010cudne li demagogije?!<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>da iza umrle osobe spaljuju njene haljine, umjesto da ih operu, pa ako ni\u0161ta drugo da ih podijele siromasima. Ta\u010dno je da bi u pojedinim slu\u010dajevima trebalo izvr\u0161iti i dezinficiran je cijelog stana, a ne samo po\u00adsteljine, odje\u0107e i obu\u0107e, ali odje\u0107u ne treba spaljivati.<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 kad umrla osoba bude okupana i u \u0107efine zamotana \u2013 zakolju brava i prenesu ga preko iste, dok jo\u0161 nije podignuta iz tene\u0161ira. Ovo \u010dine \u2013\u00a0<\/span>vjeruju\u0107i \u2013 da \u0107e bitii ve\u0107i beri\u0107et u sitnoj stoci;<\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>da se iskupi sav hajvan pred ku\u0107u pa kad se mrtvac ponese da se pronese izme\u0111u hajvana \u2013 vjeruju\u0107i \u2013 \u00a0da onda ne\u0107e ni jedan komad uginuti ili na bilo koji drugi na\u010din nastupiti manjak u hajvanu;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>da mu\u0161kom djetetu \u2013 koje je umrlo neosune\u0107eno \u2013 dok je jo\u0161 na tene\u0161iru prelome mali prst na ruci;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>imam se ne smije obazrijeti kad se d\u017eenaza ponese od ku\u0107e, jer ako to u\u010dini \u2013 vjeruju \u2013 mogao bi ubrzo jo\u0161 neko umrijeti;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>zahtijevaju da prvu no\u0107 poslije sahrane umrle osobe imam preno\u0107i u sobi u kojoj je doti\u010dni umro;<\/span><\/p>\n

\u2014 \u00a0 \u00a0 \u00a0kad se ponese d\u017eenaza da se za istom razbije bokal ilil ne\u0161to sli\u010dno od stakla, da bi se \u2013 vele \u2013 na toj \u017ealosti sve zavr\u0161ilo;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>mu\u017e ne smije ponijeti svoju \u017eenu, niti je u kabur spustiti, jer je za nju postao tu\u0111in, a svako drugi smije. \u010cudna li rezonovanja?!<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 kad se dijete spu\u0161ta u kabur treba ga tri puta pomaknuti napri\u00adjed \u2013 da mu majka ne bi postala nerotkinja;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>prilikom zakopavanja mrtvaca ne\u0107e uzeti lopatu iz ruke, nego je valja bacaiti na zemlju pa da je tek onda drugi uzme. Za to se ne govori: \u00bbDaj mi lopatu\u00ab \u2014 nego: \u00bbBaci lopatu\u00ab!<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>dijele <\/span>novac \u2014 sadaku na kaburu i (to svakome odreda \u2013 bio siromah ili bogat).\u00a0<\/span>Podijeliti ne\u0161to siromasima na ime sadake, a pred du\u0161u umrle osobe ne samo da je pohvalno, nego u najvi\u0161e slu\u010dajeva \u00a0potrebno, ali ne i oni\u00adma koji su imu\u0107ni.<\/span><\/p>\n

\u2014\u00a0kada se vra\u0107amo s d\u017eenaze \u2013 vele \u2013 ne valja se nikome svra\u0107ati, niti <\/span>se<\/span> valja, kome uvratiti kad se vra\u0107amo ku\u0107i ako smo bili kod nekog na \u017ealosti ili na prvome tevhidu;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>onom koji nam je povodom smrti do\u0161ao na \u017ealosti, kada ga pra\u00adtimo ne smijemo re\u0107i: \u00bbDo\u0111i\u00ab, kao \u0161to se obi\u010dno \u010dini, kad pratimo posje\u00adtioce, jer ga \u2013 vele \u2013 zovemo na ponovnu \u017ealost;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>stavljaju posudu s vodom na prozor u ku\u0107i umrle osobe i to 40 dana da bi se \u2013 vele \u2013 du\u0161a doti\u010dne osobe imala <\/span>iz<\/span> \u010dega napiti kad do\u0111e ku\u0107i. Neki stavljaju i na sam kabur posudu s vodom;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>stavljaju u posudu masla da bi du\u0161a imala \u0161ta lizati kad se na\u00advrati ku\u0107i u kojoj je \u017eivjela dok nije umrla;<\/span><\/p>\n

\u2014 \u00a0 \u00a0\u00a0pale svije\u0107u u ku\u0107i umrle osobe sedam, a ponegdje i po 40 no\u0107i za du\u0161u umrle osobe;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>ponegdje prvih sedam no\u0107i dijele svije\u0107e po selu da ih uku\u0107ani pale za du\u0161u umrle osobe.\u00a0<\/span>Na novome groblju u Barama na mno\u00adgim grobovima muslimana vide se svije\u0107e <\/span>koje<\/span> gore kao i na grobovima nemuslimana. Mislim da to \u010dine nemuslimanke i njihova djeca, koje su bile udate za muslimane. Ne bismo smjeli dozvoliti da se i ova vrlo opasna novina uvede.<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>peku halvu i dijele je sa somunima po selima;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>posjetiocima, koji su do\u0161li na \u017ealost ne okre\u0107e se obu\u0107a, kao \u0161to je obi\u010daj i red u\u010diniti, kad do\u0111u gosti i prijatelji;<\/span><\/p>\n

\u2014\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>otac, majka, brat, sestra i \u017eena uzimaju grumen zemlje s gro\u00adba i nose uzase, da bi umrlu osobu \u0161to prije pre\u017ealili i zaboravili.<\/span><\/p>\n

Vjerujem, da jo\u0161 tu i tamo ima sli\u010dnih obi\u010daja koji dolaze do izra\u00ad\u017eaja kad umre bilo doma\u0107in ili neko drugi u ku\u0107i, ali kao \u0161to sam i rekao\u00a0<\/span>hvala Allahu d\u017e. \u0161. \u2013 svaki dan ih je manje, jer ljudi i sami uvi\u0111aju da nema smisla povezivati s vjerom ono \u0161to zdrav razum ne prima.<\/p>\n

Istina, ima ne\u0161to novo, \u0161to se po\u010delo uvla\u010diti, a \u0161to je od sviih nave\u00addenih obi\u010daja i zabluda opasnije. U posljednje vrijeme muslimani poprimaju jedan \u010disto kr\u0161\u0107anski obi\u010daj, a to je: da kod ku\u0107e umrle osobe \u010daste rakijom sve one koji su do\u0161li da isprate do groba umrlu osobu ili kada se povrate s kabura.<\/span><\/p>\n

Ne mogu a da ne istaknem i javno ne osudim jo\u0161 jednu vrlo ru\u017enu pojavu. Naime, u Sarajevu je obi\u010daj da se skoro sve d\u017eenaze donose pred Begovu d\u017eamiju \u2013 obi\u010dno na ikindiju, da im se tu poslije namaza klanja d\u017eenaze namaz.<\/span><\/p>\n

Me\u0111utim, me\u0111u onima kogii \u017eele da isprate umrlu osobu do kabura \u2013 ima velik broj i onih koji ne\u0107e da umrlom klanjaju d\u017eenaze namaz, pa makar im to bio: roditelj, bli\u017ei ro\u0111ak, prijatelj, kom\u0161ija ili poznanik. Nemamo ni\u0161ta protiv toga. Put istine je jasan a svakome otvo\u00adren, a islamsko geslo glasi: \u00bbLEKUM DINUKUM VE LIJE DIN = Va\u00adma va\u0161a vjera, a meni moja vjera\u00ab.<\/span><\/p>\n

\u00a0Ali im otvoreno zamijeravamo \u0161to u dvori\u0161tu Bo\u017eijega hrama uz ramazanske dane javno pu\u0161e. Da li neko dr\u017ei ili ne dr\u017ei dio vjere \u2013 to je njegova stvar, ali bi bar tu, gdje vjernici do\u00adlaze da obave namaz i da ba\u0161 oni njihovim roditeljima i rodbini kla\u00ad<\/span>njaju<\/span> d\u017eenaze namaz \u2013 morali biti toliko kulturni i uvi\u0111avni pa to tu ne \u010diniti, jer se to ne mo\u017ee nikako druga\u010dije shvatiti nego kao otvoreni prkos, a tu mu nije mjesto. Ukoliko se ne radi o prkosu, onda je to pomanjkanje li\u010dne kulture.<\/span><\/p>\n

Bo\u017ee! Obasjaj nam du\u0161e svjetlom Tvoga nura, pa da krenemo putem Istine, putem, koji vodi Tvome rizaluku i Tvome rahmetu.<\/span><\/p>\n

Autor: hafiz Sinanudin Sokolovi\u0107<\/p>\n

\u00a0<\/p>\n

Izvor: Akos.ba\u00a0<\/strong><\/p>\n

\u00a0<\/p>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Top lista praznovjerja vezanih za d\u017eenazu<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Skidamo pra\u0161inu sa djela bo\u0161nja\u010dkih alima \u2026 Redakcija portala Akos.ba nakon afirmacije djela reisa D\u017eemaludina \u010cau\u0161evi\u0107a, Mehmeda Hand\u017ei\u0107, Mustafe Busulad\u017ei\u0107a, Ibrahima Trebinjca, Huseina \u0110oze, Munira Gavrankapetanovi\u0107a i drugih nastavlja niz sa prire\u0111ivanjem odlomaka iz knjige hafiza Sinanudina Sokolovi\u0107a (1911-1973), dugogodi\u0161njeg profesora u Gazijinoj medresi. On\u00a0je iza sebe veoma bogatu i vrijednu biblioteku koju su njegovi […]<\/p>\n","protected":false},"author":83,"featured_media":141198,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-141196","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nTop lista praznovjerja vezanih za d\u017eenazu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/top-lista-praznovjerja-vezanih-za-dzenazu\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Top lista praznovjerja vezanih za d\u017eenazu\" \/>\n<meta property=\"og:description\" content=\"Skidamo pra\u0161inu sa djela bo\u0161nja\u010dkih alima \u2026 Redakcija portala Akos.ba nakon afirmacije djela reisa D\u017eemaludina \u010cau\u0161evi\u0107a, Mehmeda Hand\u017ei\u0107, Mustafe Busulad\u017ei\u0107a, Ibrahima Trebinjca, Huseina \u0110oze, Munira Gavrankapetanovi\u0107a i drugih nastavlja niz sa prire\u0111ivanjem odlomaka iz knjige hafiza Sinanudina Sokolovi\u0107a (1911-1973), dugogodi\u0161njeg profesora u Gazijinoj medresi. 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