{"id":138164,"date":"2015-09-22T21:19:42","date_gmt":"2015-09-22T19:19:42","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/pravni-propisi-o-postu-dana-arefata"},"modified":"2015-09-22T21:19:42","modified_gmt":"2015-09-22T19:19:42","slug":"pravni-propisi-o-postu-dana-arefata","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/pravni-propisi-o-postu-dana-arefata\/","title":{"rendered":"Pravni propisi o postu dana Arefata"},"content":{"rendered":"

\"\"<\/strong><\/p>\n

Dan Arefata je deveti dan mjeseca zul-hid\u017eeta. Ebu Katada prenosi da je Vjerovjesnik, sallallahu alejhi ve sellem, rekao: \u201cPost dana Arefata iskupljuje grijehe iz pro\u0161le i naredne godine, a post dana A\u0161ure iskupljuje od grijeha (po\u010dinjenih) u pro\u0161loj godini.\u201d (Muslim)<\/strong><\/p>\n

Kada je Poslanik, sallallahu alejhi ve sellem, na Opro\u0161tajnom had\u017eu obavijestio ashabe o Allahovom oprostu, oni su upitali: \u201cAllahov Poslani\u010de, da li oprost vrijedi isklju\u010divo za nas?\u201d \u201cZa vas i za sve one koji do\u0111u nakon vas do Sudnjeg dana\u201d, odgovorio je Poslanik, sallallahu alejhi ve sellem.<\/p>\n

Citirani hadis odnosi se na oprost malih grijeha koje \u010dovjek po\u010dini u spomenutom periodu, a ne na velike grijehe, kako to \u010desto \u010dujemo.<\/p>\n

Imam Nevevi rekao je: \u201cZna\u010denje ovog hadisa jeste da \u0107e posta\u010du koji posti taj dan biti opro\u0161teni grijesi (koje po\u010dini u) dvije godine. Islamski u\u010denjaci kazali su da se time misli na male grijehe, a o tome smo ve\u0107 govorili kada smo spominjali oprost grijeha prilikom uzimanja abdesta.\u201d (El-Minhad\u017e \u0160erhu Sahih Muslim<\/em>, 8\/50)<\/p>\n

Isto zna\u010denje u komentaru hadisa o vrijednosti posta na dan Arefata spomenuli su mnogi drugi u\u010denjaci.<\/p>\n

(1) Ve\u0107ina islamskih pravnika smatra da je postiti na dan Arefata pohvalno samo osobama koje nisu na had\u017eu, dok je had\u017eijama prioritetnije da ne poste kako ih post ne bi oslabio i na taj na\u010din sprije\u010dio ih da \u010dine ibadete koje im je propisano \u010diniti tog dana.<\/p>\n

Velikan hanefijske pravne \u0161kole Kasani kazao je: \u201c\u0160to se ti\u010de posta na dan Arefata, on je pohvalan za onoga ko nije na had\u017eu, na \u0161to ukazuje mno\u0161tvo hadisa koji podsti\u010du na post u tom danu, jer se taj dan odlikuje nad ostalim danima. Isto tako, pohvalno je da dan Arefata posti i had\u017eija, ali pod uvjetom da ga to ne\u0107e oslabiti u pogledu \u010dinjenja ibadeta: stajanja na Arefatu i upu\u0107ivanja dove u tom danu\u2026, a ako \u0107e ga post oslabiti, onda mu je poku\u0111eno postiti, zato \u0161to se vrijednost (posta) tog dana mo\u017ee posti\u0107i u nekoj od narednih godina.\u201d (Bedaius-sanaia<\/em>, 2\/79)<\/p>\n

(2) U vjerodostojnim predajama zabilje\u017eeno je da je Allahov Poslanik na dan Arefata, u godini u kojoj obavio Opro\u0161tajni had\u017e, zatra\u017eio da mu se donese posuda sa pi\u0107em koje je javno popio kako bi se znalo da ne posti.<\/p>\n

Isto tako, pravedne halife nisu prakticirale postiti dan Arefata tokom obavljanja had\u017ea.<\/p>\n

Ibn Omer, radijallahu anhu, upitan je o tome da li \u0107e had\u017eija postiti dan Arefata, pa je kazao: \u201cObavio sam had\u017e sa Poslanikom, sallallahu alejhi ve sellem, a on nije postio. Nakon toga (obavio sam had\u017e) sa Ebu Bekrom, pa ni on nije postio, zatim sam (obavio had\u017e) sa Omerom, pa ni on nije postio, a nakon toga sa Osmanom, pa ni on nije postio. Zato i ja ne postim dan Arefata kada sam na had\u017eu, niti nekome nare\u0111ujem da to \u010dini, a isto tako, ni onome ko posti to ne zabranjujem.\u201d (Hadis bilje\u017ei Tirmizi, a vjerodostojnim ga je ocijenio \u0161ejh Albani.)<\/p>\n

(3) Post dana Arefata je dobrovoljni post i na njega se odnose svi propisi koji se eksplicitno vezuju za ostale vrste dobrovoljnog posta.<\/p>\n

Dobrovoljni post mo\u017ee se zanijetiti i nakon nastupanja sabaha, pa \u010dak i nakon izlaska sunca, pod uvjetom da \u010dovjek nakon pojave zore nije u\u010dinio ni\u0161ta \u0161to kvari post. Od Ai\u0161e, radijallahu anha, prenosi se da je kazala: \u201cJednoga dana do\u0161ao je Allahov Poslanik i upitao: \u2018Ai\u0161a, imate li bilo \u0161ta (za jesti)?\u2019, a ja sam odgovorila: \u2018Allahov Poslani\u010de, nemamo ni\u0161ta.\u2019 Tada je Allahov Poslanik rekao: \u2018Ja \u0107u onda postiti.\u2019\u201d (Muslim)<\/p>\n

Ovaj stav zastupali su pravnici hanefijske, \u0161afijske i hanbelijske pravne \u0161kole, za razliku od onih koji su smatrali da se dobrovoljni post mora zanijetiti tokom no\u0107i kao i obavezni.<\/p>\n

Ibn Kudama je rekao: \u201cOsobi koja posti dobrovoljni post dozvoljeno je da zanijeti u toku dana. Ovaj stav zastupali su: na\u0161 imam (Ahmed b. Hanbel), Ebu Hanifa, \u0160afija, a ovo mi\u0161ljenje preneseno je i od Ebu Derdaa, Ebu Talhe, Ibn Mesuda, Huzejfe, Seida b. Musejjiba, Seida b. D\u017eubejra i Nehaija, a ovo je i mi\u0161ljenje u\u010denjaka racionalisti\u010dke pravne \u0161kole.\u201d (El-Mugni<\/em>, 3\/109)<\/p>\n

(4) Osoba koja bi prekinula dobrovoljni post, ne bi bila grje\u0161na. Svakako da se onaj ko zapo\u010dne dobrovoljni post, naro\u010dito kada je u pitanju post dana Arefata, treba maksimalno potruditi da ga isposti, ali ako bi imao potrebu i validan razlog, u tom slu\u010daju bilo bi mu dozvoljeno i da prekine post.<\/p>\n

Allahov Poslanik, sallallahu alejhi ve sellem, rekao je: \u201cOnaj ko posti dobrovoljni post nadre\u0111en je sam sebi: ako \u017eeli, nastavit \u0107e s postom, a ako \u017eeli, prekinut \u0107e post.\u201d (Hadis bilje\u017ei Tirmizi, a \u0161ejh Albani ga je ocijenio vjerodostojnim.)<\/p>\n

(5) Pohvalno je postiti dane prije Arefata, a dan nakon Arefata je Bajram kada je strogo zabranjeno postiti.<\/p>\n

Dani prije Arefata jesu prvi dani mjeseca zul-hid\u017eeta o kojima je Allahov Poslanik kazao da su najbolji dunjalu\u010dki dani.<\/p>\n

Od Ibn Abbasa, radijallahu anhu, prenosi se da je Allahov Poslanik kazao: \u201cNe postoje dani u kojima su dobra djela dra\u017ea Allahu od dobrih djela u ovim danima\u201d \u2013 misle\u0107i na prvih deset dana zul-hid\u017eeta. Ashabi su upitali: \u201cAllahov Poslani\u010de, pa \u010dak ni borba na Allahovom putu \u2013 d\u017eihad?\u201d, a Poslanik je odgovorio: \u201c\u010cak ni borba na Allahovom putu, osim u slu\u010daju kada \u010dovjek iza\u0111e u borbu zala\u017eu\u0107i i svoj \u017eivot i svoj imetak, i ni\u0161ta od toga ne vrati.\u201d (Buhari)<\/p>\n

S obzirom na to da su u ovom hadisu Poslanikove rije\u010di op\u0107enitog karaktera, to zna\u010di da \u201cdobra djela\u201d svakako obuhvataju i dobrovoljni post.<\/p>\n

Jedna od supruga Allahovog Poslanika kazala je: \u201cAllahov Poslanik postio je devet dana zul-hid\u017eeta, dan A\u0161ure i tri dana u svakom mjesecu.\u201d (Hadis su zabilje\u017eili Ahmed i Ebu Davud, a slabim ga je ocijenio autor knjige Nasbur-raje<\/em>, a \u0161ejh Albani ocijenio ga je vjerodostojnim.)<\/p>\n

\u0160to se ti\u010de posta na dan Bajrama, on je strogo zabranjen po konsenzusu islamskih u\u010denjaka, a to nam potvr\u0111uje i hadis koji prenosi Ebu Seid, radijallahu anhu, u kojem ka\u017ee: \u201cAllahov Poslanik zabranio je da se posti na dan Kurbanskog i Ramazanskog bajrama.\u201d (Buhari i Muslim)<\/p>\n

(6) Ako bi \u010dovjek postio dan Arefata samo sa nijetom dobrovoljnog posta, svakako da bi to bilo najbolje, ali mu je dopu\u0161teno da prilikom posta na dan Arefata u tom postu objedini i namjeru napa\u0161tanja dana koje iz opravdanog razloga nije postio u ramazanu.<\/p>\n

Kazao je \u0161ejh Usejmin: \u201cKo posti dan Arefata, ili dan A\u0161ure, a ima propu\u0161tenih dana ramazana koje treba napostiti, njegov dobrovoljni post je ispravan. Me\u0111utim, ako bi tim postom nijetio (namjeravao) i odu\u017eivanje onoga \u0161to mu je obaveza da naposti iz ramazana, imao bi dvije nagrade: nagradu za post dana Arefata ili A\u0161ure i nagradu za napa\u0161tanje ramazanskog posta.\u201d<\/p>\n

(7) Musliman bi trebao da iskoristi priliku i da na dan Arefata nahrani posta\u010de, jer tako \u0107e imati nagradu onih koji su taj dan postili.<\/p>\n

Allahov Poslanik, sallallahu alejhi ve sellem, rekao je: \u201cKo priredi iftar posta\u010du, imat \u0107e istu nagradu kao i posta\u010d, s tim \u0161to posta\u010du ne\u0107e biti umanjena njegova nagrada.\u201d (Hadis bilje\u017ee Ahmed, Tirmizi i Ibn Mad\u017ea, a \u0161ejh Albani ocijenio ga je vjerodostojnim u vi\u0161e svojih djela.)<\/p>\n

Ovaj hadis je op\u0107enit, tako da se pod nahranjivanjem posta\u010da i organiziranjem iftara podrazumijeva da \u010dovjek priredi i pozove na iftar i osobe koje su imu\u0107ne i bogate, a ne samo siromahe, a isto tako obuhvata i organiziranje iftara za rodbinu i za osobe koje sa njim nisu u rodbinskoj vezi.<\/p>\n

\u00a0<\/p>\n

A Allah najbolje zna!<\/p>\n

\u00a0<\/p>\n

Izvor: minber.ba<\/strong><\/p>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Pravni propisi o postu dana Arefata<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Dan Arefata je deveti dan mjeseca zul-hid\u017eeta. Ebu Katada prenosi da je Vjerovjesnik, sallallahu alejhi ve sellem, rekao: \u201cPost dana Arefata iskupljuje grijehe iz pro\u0161le i naredne godine, a post dana A\u0161ure iskupljuje od grijeha (po\u010dinjenih) u pro\u0161loj godini.\u201d (Muslim) Kada je Poslanik, sallallahu alejhi ve sellem, na Opro\u0161tajnom had\u017eu obavijestio ashabe o Allahovom oprostu, […]<\/p>\n","protected":false},"author":83,"featured_media":138166,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-138164","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nPravni propisi o postu dana Arefata<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/pravni-propisi-o-postu-dana-arefata\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pravni propisi o postu dana Arefata\" \/>\n<meta property=\"og:description\" content=\"Dan Arefata je deveti dan mjeseca zul-hid\u017eeta. Ebu Katada prenosi da je Vjerovjesnik, sallallahu alejhi ve sellem, rekao: \u201cPost dana Arefata iskupljuje grijehe iz pro\u0161le i naredne godine, a post dana A\u0161ure iskupljuje od grijeha (po\u010dinjenih) u pro\u0161loj godini.\u201d (Muslim) Kada je Poslanik, sallallahu alejhi ve sellem, na Opro\u0161tajnom had\u017eu obavijestio ashabe o Allahovom oprostu, […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sandzakpress.net\/arhiva\/pravni-propisi-o-postu-dana-arefata\/\" \/>\n<meta property=\"og:site_name\" content=\"Sand\u017eak PRESS\" \/>\n<meta property=\"article:published_time\" content=\"2015-09-22T19:19:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sandzakpress.net\/arhiva\/wp-content\/uploads\/2015\/09\/Arefat2_zps87ca0af01.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" 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