{"id":137102,"date":"2015-09-15T12:27:53","date_gmt":"2015-09-15T10:27:53","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/ashabi-su-pitali-poslanika-zasto-koljemo-kurbane"},"modified":"2015-09-15T12:27:53","modified_gmt":"2015-09-15T10:27:53","slug":"ashabi-su-pitali-poslanika-zasto-koljemo-kurbane","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/ashabi-su-pitali-poslanika-zasto-koljemo-kurbane\/","title":{"rendered":"Ashabi su pitali Poslanika: Za\u0161to koljemo kurbane?"},"content":{"rendered":"

\"\"<\/p>\n

Ashabi su pitali Bo\u017eijeg Poslanika a.s.:\u201dZa\u0161to koljemo kurbane?\u201d On je odgovorio:\u201dTo je sunnet va\u0161eg prethodnika Ibrahima-alejhisselama.\u201d Prema tome Ibrahim a.s. je zaveo klanje kurbana i to je njegov sunnet.
\n<\/strong><\/p>\n

Kur\u2019an isti\u010de o Ibrahimu a.s. i njegovoj \u017ertvi sljede\u0107e:<\/p>\n

\u201eI on(Ibrahim a.s.) re\u010de: \u201dJa \u0107u i\u0107i svome Gospodaru, On \u0107e mene naputiti na pravi put. Gospodaru, Bo\u017ee, pokloni mi (sina) od dobrih ljudi!<< Pa smo ga mi obradovali blagim i razumnim dje\u010dakom. Kada je dje\u010dak odrastao da mo\u017ee s njim raditi, otac mu re\u010de:\u201dMoj sinak, ja vi\u0111am u snu da tebe koljem i \u017ertvujem; razmisli, \u0161ta ti o tom misli\u0161?\u201d On re\u010de:\u201dMoj o\u010de, u\u010dini \u0161to ti se zapovijeda. Ti \u0107e\u0161 mene ako Bog bude htio, na\u0107i od strpljivih!\u201d Kada se oba predado\u0161e volji Bo\u017eijoj i kada Ibrahim polo\u017ei sina \u010delomna zemlju,Mi mu doviknusmo:\u201dTi si obistinio i ispunio svoj san.\u201d Tako mi nagra\u0111ujemo one koji dobro \u010dine. Zaista je ovo jasno isku\u0161enje. I mi smo njegova sina iskupili velikom \u017ertvom. I ostavili mu spomen u budu\u0107im pokoljenjima. Nek spas i mir bude sa Ibrahimom. Mi tako nagra\u0111ujemo \u010destite; on je bio od na\u0161ih vjernih sluga. Mi smo ga obradovali sa Ishakom kao pejgamberom od dobrih ljudi. Svoj blagoslov izlili smo na njega i Ishaka. Izme\u0111u njihovih potomaka ima dobro\u010dinitelja, a ima i o\u010ditih nasilnika prema samom sebi.\u201d(Suretus-saffat, 99-113).<\/p>\n

Kako se vidi iz ovih ajeta, Ibrahim a.s. je u ime Boga napustio svoju domovinu i oti\u0161ao pokoran volji svoga Gospodara pun nade da ga ON ne\u0107e napustiti, nego da \u0107e ga na put spasa izvesti. Pod starost je molio da mu Bog pokloni sina, koji \u0107e spadati u dobre ljude i Bog mu ga je dao u osobi Ismaila. Tek \u0161to je Ismail prirastao da mo\u017ee s ocem raditi, u snu se Ibrahimu prikazuje da treba svog jedinka \u017ertvovati. I otac i sin voljni su bili u ime Boga doprinijeti tu najve\u0107u \u017ertvu. Tek \u0161to su pristupili \u017ertvi, Bog spa\u0161ava obojicu i otkupljuje Ismaila velikim kurbanom. Na ovakve ljude izlijeva se Bo\u017eiji blagoslov; ostaje im pove\u0107ano potomstvo i \u017eiva slava i spomen u njemu. Po ovom primjeru Bog \u0107e ovako svakog nagraditi ko bude voljan pristati na \u017ertve, na \u017ertve svojih jedinaka i svojih \u017eivota. Samim pristankom na ovakve \u017ertve o\u010duvat \u0107e se i jedinci sinovi i \u017eivoti. Trajno na zemlji ostaje i slavu i svijetle uspomene \u010duva samo onaj ko prema ovom primjeru postupi.<\/p>\n

Simbol ove uzvi\u0161ene misli, koju je zasnovao Ibrahim alejhiselam, je klanje kurbana i izvr\u0161avanje Ibrahimova a.s. sunneta. \u010citav \u017eivot i sav ljudski postupak treba da nosi pe\u010dat ovog sunneta. To je duh kurbana. Kurban bez ovog duha je bez vrijednosti isto kao \u0161to je bez vrijednosti post koji \u010dovjeka ne popravlja i ne preporo\u0111ava. \u201dMnogo ih je koji kolju kurban, a od tog kurbana nemaju ni\u0161ta osim meso.\u201d<\/p>\n

Kurban je simbol \u017ertvovanja i to \u017ertvovanja onog \u0161to je \u010dovjeku najmilije: otac \u017ertvuje sina, a sin, mladi jedinac, \u017ertvuje svoj \u017eivot. Pripravnost za ovakve \u017ertve \u010duva i sinove i \u017eivote. Uzalud su hiljade ljudi, ako nemaju kurbanskog smisla. Takve \u0107e mlinsko kolo ovosvjetskih nevolja samljeti i uni\u0161titi. Vjera ure\u0111uje cjelokupan \u017eivot ljudi, pa se pobrinula i za o\u017eivljavanjem spremnosti na \u017ertve ustanovom kurbana, ali samo kurbana ispunjena duhom i smislom, onakvog kurbana kakva ga je Ibrahim a.s. potomstvu ostavio.<\/p>\n

\u201dJesi li \u010duo o onim ljudima \u0161to su, biv\u0161i ih na broju vi\u0161e hiljada, iza\u0161li iz svoje domovine pla\u0161e\u0107i se smrti?\u201d Bog im je rekao:\u201dUmrite.\u201d Po tome ih je u \u017eivot povratio. Bog je pun dobrote prema ljudima, ali ve\u0107ina ljudi nije zahvalna.\u201d (Suretul-Bekare, 243).<\/p>\n

Bje\u017eali su ti ljudi iz svojih ku\u0107a boje\u0107i se smrti mada ih je bilo na hiljade. Nedostajala im je spremnost na \u017ertve. Bog im je rekao:\u201dBudite pripravni umirati i \u017ertve doprinositi.\u201d \u010cim su to poslu\u0161ali, odmah ih je Bog u \u017eivot povratio. Tim putem svaka zajednica treba sebi \u017eivot osigurati.<\/p>\n

Pojam kurbana i \u017ertve ne mo\u017ee se spojiti sa sebi\u010dno\u0161\u0107u, pohlepom za imetkom i \u017eivotinjskih otimanjem za ovosvjetskim dobrima. Smisao kurbana i \u017ertve je zalaganje za vi\u0161e ciljeve, za op\u0107u korist, za ideje. Zato u borbu na Bo\u017eijem putu, koja vodi \u017eivotu, ne smije se primije\u0161ati sebi\u010dnost i pohlepa, jer \u0107e to borbu u\u010diniti besplodnom. Kada je Talut krenuo s vojskom rekao je:\u201dBog \u0107e vas isku\u0161ati jednom rijekom. Ko se iz nje napije, neka ne ide sa mnom. Ko od nje nikako ne okusi, taj nek ide ili bar onaj ko zahvati jednu \u0161aku.\u201d I iz rijeke su se napili svi osim malog dijela. Kada je preko rijeke pre\u0161ao on i oni koji su s njim vjerovali, rekli su: \u201dMi nemamo snage prema D\u017ealutu i njegovoj vojsci.\u201d A oni koji su vjerovali da \u0107e pred Boga iza\u0107i rekli su:\u201dKoliko je malih grupa pobijedilo velike grupe Bo\u017eijom dozvolom. Bog je uz strpljive.\u201d Kada su se sukobili sa D\u017ealutom i njegovom vojskom rekli su:\u201dBo\u017ee, obaspi nas strpljivo\u0161\u0107u, u\u010dvrsti noge na\u0161e i pomozi nas protiv nevjernika!\u201d bo\u017eijom dozvolom su ih pobijedili, a Davud je ubio D\u017ealuta i Bog mu je dao carstvo i mudrost i nau\u010dio ga \u0161to je On htio. Kad Bog ne bi neke ljude suzbijao pomo\u0107u drugih, zemlja bi propala ali je Bog pun dobrote prema svijetu. (Suretul-Bekare, 249-251).<\/p>\n

Preko rijeke materijalnih interesa pojedinaca treba pre\u0107i. One koji piju iz ove rijeke treba iz javnog \u017eivota odstraniti, a uzeti one koji na svoje osobne materijalne interese ne gledaju(ako ih ve\u0107 takvih ima) ili eventualno i one koji se zadovoljavaju potrebnim minimumom. S njima se ide u borbu i na \u017ertve i oni Bo\u017eijom pomo\u0107i pobje\u0111uju. Pobje\u0111uju, jer su svoje materijalne interese \u017ertvovali, a kada ih \u017ertvuju, Bog \u0107e ih opskrbiti i obezbijediti, jer pripravnost na \u017ertve \u010duva ono \u0161to se \u017ertvuje. Sve je to smisao i duh kurbana.<\/p>\n

Prema tome nije svrha kurbana samo pomo\u0107i siromahe udijeliv\u0161i im ne\u0161to mesa, kako se to obi\u010dno kao svrha kurbana spominje. Glavna je svrha ono \u0161to smo istakli. Kurban duhove priprema na \u017ertvu i osposobljava na \u017eivot. Duh kurbana stvara stvaraoce dr\u017eava i \u0161iritelje islama, kakvi bijahu drugovi Bo\u017eijeg Poslanika a.s. i muslimani prvih generacija.<\/p>\n

Osiguranje na\u0161e budu\u0107nosti je putem obilje\u017eenim smislom kurbana. Na\u0161a stradanja su za to, jer smo se od tog puta udaljili i po\u010deli piti koliko mo\u017eemo vi\u0161e iz one rijeke, kojom je svemogu\u0107i Allah oku\u0161ao Talutovu vojsku. Pre\u0111imo preko nje, ili se bar zadovoljimo potrebnim minimumom i recimo:\u201dBo\u017ee, daj nam strpljivosti, u\u010dvrsti na\u0161e noge pred divljim neprijateljem, koji kao divlja zvijer \u017eeli utamaniti sve i pomozi nam protiv podivljalih nevjernika!<\/p>\n

(preporod)<\/p>\n

Pogledajte vijest na izvornom sajtu:<\/p>\n

Ashabi su pitali Poslanika: Za\u0161to koljemo kurbane?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ashabi su pitali Bo\u017eijeg Poslanika a.s.:\u201dZa\u0161to koljemo kurbane?\u201d On je odgovorio:\u201dTo je sunnet va\u0161eg prethodnika Ibrahima-alejhisselama.\u201d Prema tome Ibrahim a.s. je zaveo klanje kurbana i to je njegov sunnet. Kur\u2019an isti\u010de o Ibrahimu a.s. i njegovoj \u017ertvi sljede\u0107e: \u201eI on(Ibrahim a.s.) re\u010de: \u201dJa \u0107u i\u0107i svome Gospodaru, On \u0107e mene naputiti na pravi put. Gospodaru, […]<\/p>\n","protected":false},"author":83,"featured_media":137104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10514],"tags":[10516],"class_list":{"0":"post-137102","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-islam-press","8":"tag-islam"},"yoast_head":"\nAshabi su pitali Poslanika: Za\u0161to koljemo kurbane?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/ashabi-su-pitali-poslanika-zasto-koljemo-kurbane\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ashabi su pitali Poslanika: Za\u0161to koljemo kurbane?\" \/>\n<meta property=\"og:description\" content=\"Ashabi su pitali Bo\u017eijeg Poslanika a.s.:\u201dZa\u0161to koljemo kurbane?\u201d On je odgovorio:\u201dTo je sunnet va\u0161eg prethodnika Ibrahima-alejhisselama.\u201d Prema tome Ibrahim a.s. je zaveo klanje kurbana i to je njegov sunnet. Kur\u2019an isti\u010de o Ibrahimu a.s. i njegovoj \u017ertvi sljede\u0107e: \u201eI on(Ibrahim a.s.) re\u010de: \u201dJa \u0107u i\u0107i svome Gospodaru, On \u0107e mene naputiti na pravi put. 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