{"id":130196,"date":"2015-06-25T22:48:45","date_gmt":"2015-06-25T20:48:45","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=130196"},"modified":"2015-06-27T16:15:38","modified_gmt":"2015-06-27T14:15:38","slug":"cetiri-vrste-pazaraca-koji-cekaju-u-redu-za-pitice","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/cetiri-vrste-pazaraca-koji-cekaju-u-redu-za-pitice\/","title":{"rendered":"\u010cetiri vrste Pazaraca koji \u010dekaju u redu za pitice"},"content":{"rendered":"
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\"Kant-640x585\"<\/a>Smiraj dana, grad je umnogome tih i gdekad se ose\u0107a \u010dudna neizvesnost. Poprili\u010dan je broj praznih stomaka. No, usu\u0111ujem se re\u0107i da je broj onih sa prazninom u drugom delu tela (glavi, recimo) ve\u0107i. I tako, tu ti\u0161inu, taj san koji grad hvata na pre\u010dac, remeti karakteristi\u010dna buka na lokacijama dobro znanim svima koji su zadu\u017eeni za kupovinu nadaleko \u010duvenih ramazanskih pitica. Negde ve\u0107a, negde manja gu\u017eva. I to se dobro zna gde je koja.<\/div>\n
Pored toga \u0161to post podrazumeva uzdr\u017eavanje od bilo kakve hrane, on pored toga obuhvata i uzdr\u017eavanje od prazne i nepotrebne, \u010dak \u0161tetne, pri\u010de (pa i delanja takve vrste). Avaj, to nikako ne smeta mnogima, pa se u redovima mogu \u010duti, odnosno, nema \u0161ta se ne mo\u017ee \u010duti. Ispada da zatvoriti usta za hranu biva lak\u0161e nego obuzdati jezik. Pored svih isprika koje koriste oni koji ne poste, uskoro \u0107e se na\u0107i jo\u0161 poneke na repertoaru: \u201eNe mogu da \u0161utim toliko…\u201c, \u201eKo \u0107e 18 sahata sklanjat’ pogled?\u201c i tako dalje. No, ne\u0107u o tome. \u017deleo bih da ka\u017eem ne\u0161to o na\u010dinima kupovine pitica.<\/div>\n
\u00a0Ljudi kao ljudi, ima nas svakakvih; kupci kao kupci, ima nas svakakvih. Pre svega, potrebno je razlikovati dva zna\u010denja re\u010di RED kada je kupovina ramazanskih pitica u pitanju (i uop\u0161te): red kao kulturolo\u0161ku pojavu (kada se zna neki red) i red kao niz \u017eivih ljudi koje stoje mirno i \u010dekaju ne\u0161to (pitice u ovom slu\u010daju). Nemali deo kupaca ne razlikuje ni jedno ni drugo, pa je s toga naj\u010de\u0161\u0107a primedba koja se mo\u017ee \u010duti ispred pekara: \u201eMi smo svi budale samo si ti pametan, je l’?\u201c, upu\u0107ena odre\u0111enom \u010doveku neodre\u0111enih godina koji apsolutno ignori\u0161e red u oba smisla: red \u017eivih ljudi koji ne\u0161to \u010dekaju (pitice) ne vidi, a za red kao vaspitno-socijalni poredak stvari ne zna. Eh, tada po\u010dinje dramaturgija (\u0161to bi rekao \u017dika Pavlovi\u0107).<\/div>\n
<\/div>\n

Postoji nekoliko tipova uzurpatora reda i mira u predjuftarski vakat podno pazarskih pekara, koji teraju po\u0161tenog \u010doveka na svakakve pomisli, pa \u010dak i na konkretna dela. Taksativno \u0107u ih pobrajati (neki \u0107e mi mo\u017eda i proma\u0107i), jer tu nema te\u017eeg ili lak\u0161eg slu\u010daja po\u0161to svi imaju iste namere, sve njih vode isti nagoni: da prosto prekr\u0161e red i \u201cizigraju\u201d obi\u010dajna pravila.<\/p>\n<\/div>\n

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\u00a0 \u00a0Po\u010de\u0107u sa slede\u0107om kategorijom: to su oni koji su u stanju da neprekidno okre\u0107u krugove svojim automobilom oko pekare sve dok ne uo\u010de nekog poznatog u redu i jednostavnim pokretom ruke mu poka\u017eu koliko pitica treba da kupi za njega, a nakon toga ide klasi\u010dni polukru\u017eni potez \u0161akom sa ispru\u017eenim ka\u017eiprstom koji se zavr\u0161ava nadole a koji zna\u010di: \u201cUzmi mi ti to a ja \u0107u kasnije nai\u0107\u2019 i da\u0107u ti pare\u201d. Mnogi od njih imaju ve\u0107 ugovorene termine kada nailaze, jer se ba\u0161 u tom trenu nalazi njihova \u201cveza\u201d u redu. Kad sam kod automobila, ima i onih koji se parkiraju ispred ili preko puta pekare i po\u0161alju omanje dete po pitice, koje naravno ide pravo na \u0161alter (ja ga tako zovem, jer je u ovoj dr\u017eavi sve birokratizovano) uz ispriku da im se \u017euri, pa ako pro\u0111e – pro\u0111e.<\/div>\n
\n
\u00a0Dalje, postoje oni koji iz nekog (samo njima poznatog) razloga smatraju da ne treba da stoje u redu, pa novac za pitice i eventualni ceger daju nekom poznaniku ili dobrom prijatelju iz reda a oni (\u0161to je interesantno) sednu preko puta ili pored pekare i sve vreme posmatraju svoju \u201cvezu\u201d (ili \u0107askaju, uzgred): \u201cTo su ta pazarska patron\u010dad\u201d, dobaci jednom neko iz mase. Biva slu\u010dajeva kada se jedan nalazi veoma blizu \u0161altera, a njegov prijatelj tek staje u red, nekih desetak ili petnaestak metara od njega, ili su obojica ispred mene ali je udaljenost opet velika zbog same du\u017eine reda, i tada ovaj \u0161to je udaljeniji daje znak onome koji je napred koliko pitica da mu uzme i nakon toga napu\u0161ta red; ponekad se desi da nekoliko njih tako uradi, napu\u0161taju\u0107i red, pa se ja za kratko vreme primaknem \u0161alteru, ali kada na red do\u0111e onaj koji je bio napred i kada izgovori: \u201cMeni \u0107e\u0161 32 pitice\u2026\u201d, vidim da ni\u0161ta nije postignuto i da isto ili du\u017ee \u010dekanje ne gine. Ve\u0107i je prestup \u0161to je distanca izme\u0111u \u201cveze\u201d i \u201cpatrona\u201d ve\u0107a.<\/div>\n
\u00a0 \u00a0Ima ih koji krenu direktno na \u0161alter i kada se masa uznemiri, oni samo: \u201cPolako te narode, ja \u0107u samo \u0107ahije\u2026\u201d. I kada uzme \u0107ahije, doda: \u201cDa\u2019 mi i jednu hladnu piticu\u2026\u201d, gde oni pred \u0161alterom ka\u017eu: \u201cNemo\u2019te mu, vala, hladnu\u2026 Ramazan je, ne\u0107emo za jednu piticu bugiju dizat\u2019\u2026\u201d. I tako, do\u0111u po \u0107ahije a odu i sa vru\u0107om piticom.<\/div>\n
\u00a0 \u00a0Na redu (dakle, nisu U redu, nego su NA redu) su oni koji direktno ulaze u pekaru i koji pri se\u010denju reda koji se nalazi pred vratima pekare opu\u0161teno ka\u017eu: \u201cSamo malo\u2026\u201d, \u0161to u nekom smislu zna\u010di: \u201cPomeri se, zatvorio si vrata ne mo\u017ee da se pro\u0111e, ja ne znam \u0161ta \u010deka\u0161 tu\u2026\u201d. I tamo muhabeti sa onim pekarima, kao da imaju o ne\u010demu da pri\u010daju, a sve se uglavnom svodi na li\u010dna pitanja i konstatacije (umorio, odmorio, hladno danas, toplo danas, ki\u0161a danas, dugo se posti\u2026).<\/div>\n
\n
Na sre\u0107u, ipak je vi\u0161e onih koji se pridr\u017eavaju reda, ali ovi koji to ne \u010dine prosto bodu u o\u010di i oni su slika i (ne)prilika na\u0161eg dru\u0161tva i stanja u kome se nalazimo. Interesantno je koliko ljudi sa neke prividne visine posmatraju tako banalnu stvar kao \u0161to je kupovina pitica, pa i tu \u017eele da muljaju samo da se ne bi povinovali nekom obi\u010dajnom redu, misle\u0107i da na taj na\u010din sebe prikazuju kao nekog ko je iznad mase i iznad reda, kome je ispod (kakvog) ponosa da stane u red sa ostalim \u017eivim ljudima po\u0161teno \u010dekaju\u0107i svoje pitice. Koliko li se prisnih odnosa razvije ispred pekare Ramazanom, i \u0161to je najgore, isklju\u010divo Ramazanom dok ovaj ovome kupuje redovno pitice. Nakon Ramazana, i na drugim mestima (dakle, na vanpekarskim prostorima), mislim da je situacija druga\u010dija i da ovaj svoju \u201cvezu\u201d ne po\u0161tuje toliko koliko joj to iskazuje pred pekarom. Ima tu problema i sa \u201cvezom\u201d, jer onaj koji je u toj ulozi, mi\u0161ljenja je da \u010dini veliku i divnu stvar time \u0161to moje pitice (koje bi normalnim poretkom stvari pripale meni) ku\u0107i nosi neki \u201cpatron\u201d.<\/div>\n
\u00a0 \u00a0Kada bi oni, pak, primenili jedan od postulata Kantovog kategori\u010dkog imperativa, recimo slede\u0107i: pona\u0161aj se onako, tako da tvoje pona\u0161anje mo\u017ee postati op\u0161ti zakon – ispao bi haos, blago re\u010deno. Scenario bi bio slede\u0107i, otprilike: svako bi tra\u017eio svoju \u201cvezu\u201d i ceo red bi se sveo na par likova od kojih bi svaki kupovao po 249 pitica i delio ih svojim \u201cpatronima\u201d; ili bi se svi vrteli automobilima, pa bi nastao saobra\u0107ajni kolaps koji bi se jedino re\u0161io tako \u0161to bi sve pekare morale biti izgra\u0111ene na nebrojenim kru\u017enim tokovima; za one koji vole da sede pored pekare \u010dekaju\u0107i svoju \u201cvezu\u201d, morale bi se postaviti monta\u017ene tribine kapaciteta par hiljada; oni koji vole da ulaze u pekaru, toliko bi se nabili unutra da bi ona jadna eksplodirala, pa bi geleri od ramazanskih pitica povre\u0111ivali nedu\u017ene ljude \u0161irom grada. Nego, mislim da je i Kant malo preterao (ili nije uzeo u obzir na\u0161u bolest zavisnosti od raznoraznih \u201cveza\u201d).<\/div>\n
<\/div>\n
\u00a0 \u00a0Ono u \u0161ta sam siguran je da pekara ne interesuje kvalitet reda, on samo posmatra kvantitet, njega isklju\u010divo zanima broj prodatih pitica. To znam. Ali, ja \u0107u i dalje stajati u redu (\u201cPucajte! Ja i dalje dr\u017eim \u010das.\u201d).<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Senad R. Avdovi\u0107<\/p>\n","protected":false},"author":83,"featured_media":130200,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[],"class_list":{"0":"post-130196","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora"},"yoast_head":"\n\u010cetiri vrste Pazaraca koji \u010dekaju u redu za pitice<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/cetiri-vrste-pazaraca-koji-cekaju-u-redu-za-pitice\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u010cetiri vrste Pazaraca koji \u010dekaju u redu za pitice\" \/>\n<meta property=\"og:description\" content=\"Senad R. 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