{"id":129835,"date":"2015-06-18T14:15:31","date_gmt":"2015-06-18T12:15:31","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=129835"},"modified":"2015-06-18T14:15:45","modified_gmt":"2015-06-18T12:15:45","slug":"mi-u-ramazanu-i-ramazan-u-nasem-zivotu","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/mi-u-ramazanu-i-ramazan-u-nasem-zivotu\/","title":{"rendered":"Mi u ramazanu i ramazan u na\u0161em \u017eivotu"},"content":{"rendered":"

\"\"<\/p>\n

Za svega nekoliko dana, iznova svake godine, muslimani diljem svijeta\u00a0 do\u010dekuju mjesec posebnog pijeteta u njihovom \u017eivotu.\u00a0 U tom pogledu, muslimani ve\u0107 ranije su zapo\u010deli svojevrsne pripreme za do\u010dek ovog radosnog gosta. Te pripreme se manifestiraju kroz \u010di\u0161\u0107enje svojih domova i dvori\u0161ta, kroz planiranje\u00a0 kupovine potrebnih artikala, spremanjem \u201cslatka\u201d u \u010dast ovom mjesecu, i sl. Najva\u017enija priprema jeste ona duhovna. U ramazanska predve\u010derja pravovjerni intenziviraju svoje ibadete, do\u010dekuju mubarek no\u0107i koje predstavljaju svojevrsnu najavu Ramazana.<\/span><\/p>\n

Kroz ovaj tekst \u0107emo nastojati pribli\u017eiti kako bi pravovjerni, doista, trebali razumijevati blagoslovljeni mjesec posta. U teolo\u0161kim spisima Ramazan je ozna\u010den kao sveto vrijeme u kojem kulminira Bo\u017eanska milost, oprost, i spasenje. No, kod nas odre\u0111eni broj vjernika nemaju dovoljno jasnu izgra\u0111enu percepciju islamskog posta (savma), te se razumijeva u \u010disto tehni\u010dkom smislu\u00a0 kao apstinencija od jela, pi\u0107a ostalih tjelesnih u\u017eitaka od pred zoru do iza zalaska sunca<\/i>, kako se islamski post definira u \u0161erijatsko-pravnoj nauci. Islamski post ili kur'anskim rje\u010dnikom\u00a0 ozna\u010den kaosavm ili sijam<\/i>, u svojoj duhovnoj dimenziji, nudi svu svoju rasko\u0161 i duhovne plodove koji, ukoliko se pravovremeno prepoznaju i konzumiraju, donose mnogostruke koristi u postramazanskom periodu. Prije svega ovdje \u017eelimo apostofirati samo semanti\u010dko znakovlje koje se smiruje u pojmu savma<\/i>, a kojeg Kur'an navodi u kontekstu blagoslovljene Merjeme. Ono je za nas izuzetno va\u017eno, jer razumijevanje dara posta u \u010disto tehni\u010dkom smislu, zamagljuje njegovo zna\u010denje i umanjuje njegovu duhovnu aromu koju posta\u010d ku\u0161a tokom posta.\u00a0 Kako\u00a0 Hafizovi\u0107 isti\u010de, post\u00a0 kroz navedena dva termina\u00a0 \u201cnavije\u0161ta razdoblje u kojem za\u0161u\u0107uje ilova\u010dna maska ljudskoga bi\u0107a, kako bi progovorili duhovni organi stvarne, su\u0161tinske fizionomije ljudskoga bi\u0107a.\u201d\u00a0 Dakle, na post prije svega treba posmatrati kao period duhovnog aktivizma, u kojem \u010dovjekova zemaljska dimenzija treba za\u0161utjeti (savm),\u00a0 jer samo na taj na\u010din\u00a0 posta\u010d \u0107e istinski osjetiti sve \u010dari posta koje \u0107e mu pomo\u0107i u rehabilitaciji njegove duhovne (metafizi\u010dke) strane koja biva naru\u0161ena tokom godine oslabi, odnosno pod utjecajem grijeha\u00a0 izgubi svoju uravnote\u017eenost.<\/p>\n

Kada islamski posta razmatramo u duhovnom kontekstu, trebamo biti svjesni da post kao takav ozna\u010dava post cjelokupnog \u010dovjekovog bi\u0107a. Na\u017ealost, \u010desto smo u prilici vidjeti kako kod pojedinaca za vrijeme posta su prisutne pojave koje su dobar indikator kako ta osoba nezrelo posmatra na post, i nezrelo ga prakticira. Post ili sijam<\/i> se ogleda u apstinenciji ne samo od jela i pi\u0107a, te tjelesnih u\u017eitaka od pred zoru do iza zalaska sunca, nego i od svega \u0161to bi u duhovnom smislu moglo biti kvalificirano kao ru\u017eno kao \u0161to je la\u017e, ogovaranje, ru\u017ean i bestidan govor, nedoli\u010dno pona\u0161anje, i sl. Onaj ko na ovaj na\u010din post ne bude do\u017eivljavao, govorio je Blagoslovljeni Muhammed, nema potrebe da se pati izgladnjivanjem i \u017eednjenjem, od koje nikakve koristi u vjerskom, duhovnom, eshatolo\u0161kom smislu ne\u0107e imati. Jer prije svega post valja razumijevati kao sredstvo postizanja svijesti o dragome Bogu ( pog. kur'anski ajet o postu 2:183.).\u00a0 Ta svjesnost o Bo\u017eijoj sveprisutnosti koja se posti\u017ee \u010dinom posta, kao i obavljanjem namaza ( Kur'an 20:14) ima za cilj\u00a0 pobolj\u0161anje \u010dovjekove produktivnosti na dru\u0161tvenom planu. Jer ukoliko\u00a0 (za)dobivenu svjesnost o Bogu ne preto\u010dimo u \u010dinjenje dobra, to \u0107e nas dovesti do bigotizma (la\u017ene pobo\u017enosti) jer nema vjerovanja bez djela, kao ni djela bez vjerovanja<\/i>, u\u010di nas blagoslovljeni Poslanik Islama u jednome svome pravorijeku.<\/p>\n

Pored vo\u0111ena ra\u010duna o pona\u0161anju u ramazanskog svakodnevnici (koje treba da se proten\u017eira i na cijelu godinu), ramazansko blagoslovljeno vrijeme u kojem se djela vi\u0161estruko nagra\u0111uju treba iskoristiti na na\u010din da nastojimo \u0161to vi\u0161e dobra u\u010diniti. Ovdje prikladnim nam se \u010dini navesti par temeljnih aktivnosti koje treba realizirati:<\/p>\n

Post<\/strong> \u00a0iako se podrazumjeva, ipak \u0107emo navesti i ovdje, naro\u010dito kako bi istakli negativne tendencije koje su prisutne kod nas. Ukoliko \u017eelimo objektivni i prema sebi iskreni biti, primje\u0107ujemo svake godine veliki broj neposta\u010da, naro\u010dito na\u0161e omladine. \u010cesto smo u prilici slu\u0161ati prije samog nastupanja Ramazana razna poku\u0161aja opravdanja za izostavljanje ove temeljne islamske du\u017enosti. Velika odgovornost je prije svega roditelja da svojoj djeci ukazuje na obavezu posta, ali se trebamo zapitati kako \u0107emo to u\u010diniti ukoliko smo mi sami neposta\u010di, tj. ako svojim li\u010dnim primjerom ne pokazujemo to \u0161to od njih tra\u017eimo.<\/p>\n

Istakli smo ve\u0107 da se dobra djela naro\u010dito vrednuju u ovom mjesecu. Poznato nam je, na temelju Poslanikovih naputaka, da se\u00a0 dobrovoljna djela\u00a0 u Ramazanu (sunnet) vrjednuju kao obaveza (farz), dok obaveza kao sedamdeset obaveza izvan ovog mjeseca.\u00a0 Za post je sasvim druga\u010dije, vrijednost posta je nemjerljiva jer je onBo\u017eiji<\/i>, kako se navodi u svetom pravorijeku, i Bog \u0107e za njega zasebno nagra\u0111uje.<\/i><\/p>\n

Naredna aktivnost jeste molitva \u2013 namaz<\/strong>. Tokom ovog mjeseca potrebno je dodatno se anga\u017eirati i nastojati pored obaveznih, \u0161to vi\u0161e dobrovoljnih namaza obavljati. Oni koji namaz redovno ne obavljaju, tokom ovog mjeseca se trebaju istinski pokajati i nastojati \u0161to vi\u0161e namaza obaviti kako bi smanjili onaj broj sa negativnim predznakom (broj propu\u0161tenih namaza). No\u0107ni namaz je rangiran odmah nakon obaveznih namaza, i teravih-namaz je prilika koju valja iskoristiti. Odlazak u svoje mahalske d\u017eamije, ili obilazak d\u017eamija u svom okru\u017eenju sa svojom porodicom bi trebala biti lijepa praksa koja \u0107e posebno ostati u sje\u0107anjima na\u0161ih najmilijih.<\/p>\n

Mjesec Ramazan je mjesec Kur'ana i dobrih djela<\/strong>. Iako svakodnevno kroz namaz se susre\u0107emo s Kur'anom, to dru\u017eenje u ovom mjesecu treba posebno intenzivirati. Tokom u\u010denja Kur'ana trebamo se osvrnuti i na njegovo zna\u010denje s ciljem da poruke, savjete i naloge na\u0161eg Gospodara razumijemo i u djelo preto\u010dimo. Velika je nagrada obe\u0107ana za u\u010denje Kur'ana. Poslanik isti\u010de da za svako slovo (harf) \u0107e biti u\u010da\u010du upisana jedna nagrada. A taj broj se u ovom mjesecu najmanje udesetorostro\u010duje. No nagrada slijedi i za slu\u0161aoce u\u010denja Svete\u00a0 Knjige. Iz tih razloga u na\u0161im d\u017eamijama se\u00a0 Kuran javno u\u010di (mukabela), i ukoliko nismo mi u prilici da Kur'an u\u010dimo na izvornom jeziku, onda dakako jesmo u prilici da redovnim pra\u0107enjem u\u010denja Kur'ana u d\u017eamijama u ovom mjesecu preslu\u0161amo cjelokupni njegov tekst. Za svaku je pohvalu da u pored u\u010denja u pojedinim d\u017eamijama imami i prevode u\u010denje te ga kratko komentari\u0161u.<\/p>\n

Kur'anskim tekstom nazna\u010deno je da postizanje dobro\u010dinstva<\/i> je jedino mogu\u0107e kroz izdvajanje i udjeljivanje onoga \u0161to volimo<\/i> (Kur'an 3:92). S toga izdavajanje sadake<\/i> koja predstavlja izraz na\u0161eg istinskog \u017eivljenja vjere<\/i> u mjesecu Ramazanu je naro\u010dito pohvalno. S toga bi trebali odrediti iznos, koji smo u mogu\u010dnosti izdvojiti, za na\u0161 ramazanski bud\u017eet. Uvijek na umu treba da znamo da ono \u0161to udijelimo \u2013 sebi smo udijelili. Poznata je pri\u010da kada je majci otete djevoj\u010dice, u momentu saznanja, do\u0161ao siromah i zatra\u017eio komad kruha koji se nalazio u njenim rukama s kojim je trebala svoje djete da nahrani. Ona u takvom stanju daje taj kruh radi Bo\u017eijeg zadovoljstva, da bi nedugo zatim otmi\u010dar njene k\u0107erke vratio je majci \u017eivu i zdravu. Pritom joj je kazao da je li\u010dno on vi\u0161e djece oteo, ali da je u momentu dok je vodio njenu k\u0107er, Bog dragi u srce ulio milost i uputu, te s toga je odlu\u010dio joj djevoj\u010dicu vratiti.<\/p>\n

Zajedni\u010dki iftari <\/strong>su idealna prilika za okupljanja u posebnom ozra\u010dju, gdje se u radosti vjere trebamo dru\u017eiti, da na\u0161e\u00a0 eventualne nesporazume sa na\u0161om rodbinom i prijateljima izgladimo, zatra\u017eimo halal i krenemo dalje. Pa \u010dak i kad znamo da krivica nije na nama, trebamo ulo\u017eiti napor i \u2018progutati gorku pilulu\u2019 radi zadovoljstva na\u0161eg Gospodara, i prvi pru\u017eiti ruku pomirenja.<\/p>\n

Iako Ramazan u sebi nosti jo\u0161 mnogo poruka, te aspekata za na\u0161e djelovanje, na kraju ovog teksta \u0107emo spomenutidovu.<\/strong><\/p>\n

Bo\u017eiji Poslanik, alejhi's-selam nas je podu\u010dio da se dova posta\u010da ne odbija. \u00a0A ako pogledamo ajet koji nas poti\u010de na \u010dinjenje dove: \u2026 i kada te za Me Moji robovi upitaju \u2013 reci im da Sam blizu i da se odazivam onom ko Me zove<\/i>\u2026 vidjet \u0107emo \u00a0da se nalazi u izme\u0111u ajeta koji govore o postu. U\u010denjaci isti\u010du da Bo\u017eija mudrost postavljanja dove u kontekst o postu,\u00a0 upravo ozna\u010dava da je za vrijeme posta vrijeme kada se dove izrazito primaju.<\/p>\n

Pred nama se nalazi novi po\u010detak, novi Ramazan. Iskoristimo ovo blagoslovljeno vrijeme da iz sebe izbacimo sav \u201cmentalni otpad\u201d, da istinski poradimo na rekonstrukciji na\u0161e duhovnosti, te da bajramske dane do\u017eivimo sa istinskom rado\u0161\u0107u \u2013 zbog spoznaje da su na\u0161i grijesi, ako Bog da, odrije\u0161eni.<\/p>\n

mr. sc. Haris Islam\u010devi\u0107<\/i><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Mr. sc. Haris Islam\u010devi\u0107<\/p>\n","protected":false},"author":83,"featured_media":129836,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[],"class_list":{"0":"post-129835","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora"},"yoast_head":"\nMi u ramazanu i ramazan u na\u0161em \u017eivotu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/mi-u-ramazanu-i-ramazan-u-nasem-zivotu\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mi u ramazanu i ramazan u na\u0161em \u017eivotu\" \/>\n<meta property=\"og:description\" content=\"Mr. sc. 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