{"id":125619,"date":"2015-03-27T10:32:47","date_gmt":"2015-03-27T09:32:47","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=125619"},"modified":"2015-03-27T10:32:47","modified_gmt":"2015-03-27T09:32:47","slug":"halal-za-sve","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/halal-za-sve\/","title":{"rendered":"Halal za sve!"},"content":{"rendered":"

\"680_Mustafa_Ceric_Kardoba1\"<\/p>\n

Na Univerzitetu u Kordobi, \u0160panija, od 24. do 26. marta 2015. godine odr\u017ean je 1. me\u0111unarodni halal kongres. Na kongresu je u\u010destvovao dr. Mustafa Ceri\u0107, reisu-l-ulema emeritus i predsjednik Svjetskog bo\u0161nja\u010dkog kongresa \u010diji govor objavljujemo u nastavku.<\/strong><\/span><\/p>\n

Prvi temelj:<\/p>\n

Svijet je dar od Boga\u2026<\/p>\n

Mi, \u010dovje\u010danstvo, smo tek dio meta-univerzuma. Zaista, mi smo dio, komadi\u0107 univerzuma tog meta-univerzuma, univerzuma koji je stvorio Mo\u0107ni Stvoritelj.<\/p>\n

Ta\u010dka ovog univerzuma, na kojoj \u017eivimo mi, ljudi, naziva se planetom Zemljom. I Zemlja je stvorena. Flora i fauna ovog svijeta stvoreni su da ih koristimo, stvoreni su za na\u0161e dobro. Dakle, ovaj svijet je tako\u0111er dar od Boga svim stvorenjima koja \u017eive na Zemlji. To pripada Bogu, Stvoritelju. Ne pripada nikome drugom.<\/p>\n

Oni koji su tvrdili da ovaj svijet pripada njima, odavno su nestali, ostavljaju\u0107i za sobom nijeme tragove njihovih la\u017enih tvrdnji. Dana\u0161nji milijarderi i politi\u010dari moraju shvatiti da ovaj svijet ne pripada isklju\u010divo njima unato\u010d \u010dinjenici da \u0107e, ukoliko se nastave aktuelni trendovi, ve\u0107 idu\u0107e godine 1% njih posjedovati onoliko bogatstva koliko i 99% ostale populacije na svijetu.<\/p>\n

Ove rezultate saop\u0107io je OXFAM, koji se bori protiv siroma\u0161tva, na godi\u0161njem Ekonomskom forumu u Davosu, zahtijevaju\u0107i hitnu akciju kako bi se smanjio procjep izme\u0111u bogatih i siroma\u0161nih. Podaci OXFAM-a pokazuju da je imetak 1% najbogatijih od 2009. do 2014. porastao s 44% na 48% svjetskog bogatstva, a 2016. trebalo bi prema\u0161iti 50%. Istovremeno, u 2014. je 80 posto najsiroma\u0161nijih kontroliralo tek 5,5 posto ukupnog svjetskog bogatstva. Takvo stanje u vezi sa raspodjelom svjetskog bogatstva je haram, \u0161to je neprihvatljivo, jer u \u010dasnom Kur'anu se ka\u017ee:<\/p>\n

\u201eOn je za vas sve \u0161to postoji na Zemlji stvorio\u2026 (a ne samo za neke)\u2026\u201c. (Kur'an, 2:29).<\/p>\n

\u201eI daje vam da se koristite onim \u0161to je na nebesima i onim \u0161to je na Zemlji (kao poklon), sve je od Njega\u2026\u201c. (Kur'an, 45:13)<\/p>\n

\u201eKako ne vidite da vam je Allah omogu\u0107io da se koristite svim onim \u0161to postoji na nebesima i na Zemlji i da vas dare\u017eljivo obasipa milo\u0161\u0107u Svojom, i vidljivom i nevidljivom? A ima ljudi koji raspravljaju o Allahu bez ikakva znanja, bez ikakve upute i bez knjige svjetilje\u201c. (Kur'an, 31:20)<\/p>\n

\"mustafa_ceric-kordoba2aa\"<\/a>Drugi temelj:<\/p>\n

Svijet je stvoren na principu al-ibahah, slobode\u2026<\/p>\n

Al-aslu fil ashya\u2019 al-ibahatun, princip u svim stvarima, osim onih koje su zabranjene, je da su one stvorene za ljude.<\/p>\n

Kao \u0161to znamo iz jevrejsko-kr\u0161\u0107anske-islamske tradicije, ua pradavno vrijeme u D\u017eennetu je za hranu postojala samo jedna zabranam kada je Bog rekao Ademu i njegovoj \u017eeni: \u201eO Ademe, \u017eivite, ti i \u017eena tvoja, u D\u017eennetu i jedite u njemu koliko god \u017eelite i odakle god ho\u0107ete\u2026 samo se ovom drvetu ne pribli\u017eujte, da se prema sebi ne ogrije\u0161ite!\u201c. (Kur'an, 2:35; 7:19).<\/p>\n

Radilo se o drvetu besmrtnosti, shajarat al-khuld (Kur'an 20:120). Njihov neprijatelj \u0160ejtan zaveo ih je i naveo da prkose Bogu, pa su Adem i njegova \u017eena protjerani iz D\u017eenneta. Za Ademove potomke vrijede iste zabrane za hranu: \u201eO ljudi, jedite od onoga \u0161to ima na Zemlji, ali samo ono \u0161to je dopu\u0161teno i \u0161to je prijatno\u2026, a ne slijedite \u0161ejtanove korake, jer vam je on pravi neprijatelj!\u201c. (Kur'an, 2:168; 6: 142); \u201eO vjernici, jedite ukusna djela koja smo vam podarili i budite Allahu zahvalni, ta vi se samo Njemu klanjate!\u201c. (Kur'an, 2:172).<\/p>\n

Muslimansko tuma\u010denje obja\u0161njava ove ajete da zna\u010de da, dok je Bog dozvolio \u0161to je zakonito i korisno, prije-islamske zabrane hrane slijedile su pokornost \u0160ejtanu ili obi\u010daje plemenskih otaca i predaka. Na primjer, narodi jahiliyya su branili da se jedu kamile, dok islamska pravila tu zabranu nisu prihvatila, budu\u0107i da tako ne\u0161to nije bilo navedeno od Boga. (Kur'an, 2:173; 6:142-5; 5:3-4).<\/p>\n

U Kur'anu su navedene \u010detiri zabranjene namirnice: strvina (mayta), krv (damm), meso svinje (lahm khinzir), i meso posve\u0107eno bilo \u010demu osim Bogu. U ovom smislu, krv zna\u010di \u201eprolivena krv\u201d, damm masfuh (Kur'an, 6:145) ispravno izvr\u0161enog klanja koje onda, u skladu sa Prorokovom tradicijom, dozvoljava konzumiranje organa \u017eivotinje, bubrega i slezene. Kada je svinji rije\u010d, meso i doma\u0107ih i divljih vrsta je zabranjeno. Meso \u017eivotinje zaklane bez posve\u0107ivanja Bogu zna\u010di da je to meso posve\u0107eno ne\u010dem drugom, mo\u017eda nekim idolima.<\/p>\n

U vezi sa strvinom (mayta), u Kur'anskim ajetima mo\u017eemo na\u0107i pet zabranjenih namirnica: \u201eZabranjuje vam se strv, i krv,\u2026 i \u0161to je udavljeno i ubijeno (munkhaniqa); i \u0161to je strmoglavljeno, i rogom ubodeno (natiha), ili od zvijeri raskomadano (ma akala l-sabu\u2019u)\u2026\u201c (Kur'an, 5:3). Odmah nakon toga slijedi poja\u0161njenje da se mo\u017ee konzumirati \u201eono \u0161to ste, prema zakonima, sami zaklali\u201c, obja\u0161njena je da zna\u010di da ako je bilo koja od navedenih kategorija \u017eivotinja jo\u0161 uvijek \u017eiva, \u0161to se mo\u017ee dokazati i treptajem oka ili nekim drugim pokretom, onda je njeno meso dozvoljeno, ukoliko je pravilno \u017ertvovano.<\/p>\n

Interesantna je pri\u010da al-Tabarija, o grupi idolopoklonika koji su upitali Proroka: \u201eKad ugine ovca, ko ilo \u0161ta je prouzro\u010dilo smrt?\u201c. Prorok je odgovorio: \u201eBog je u\u010dinio da ugine\u2026!\u201c. Nakon toga, oni reko\u0161e: \u201eZna\u010di, tvrdi\u0161 da se mo\u017ee jesti ono \u0161to ti i tvoji drugovi zakoljete, ali da je zabranjeno ono \u0161to Bog ubije!\u201c. Bila je to prilika za objavu ajeta u kojem se ka\u017ee da se mo\u017ee konzumirati isklju\u010divo meso \u017eivotinja \u017ertvovanih u ime Boga\u2026<\/p>\n

Bog, ipak, opra\u0161ta konzumiranje zabranjenog mesa u slu\u010daju gladi, kada grijeh nije namjeran. \u201eA onome ko bude primoran, ali ne iz \u017eelje, tek toliko da glad utoli, njemu grijeh nije. Allah zaista pra\u0161ta i milostiv je\u201c. (Kur'an, 2:173). Muslimanski u\u010denjaci zaklju\u010dili su iz toga da se zabranjeno meso mo\u017ee jesti samo u slu\u010daju straha od umiranja od gladi.<\/p>\n

Svi\u0111a mi se zaklju\u010dak velikog muslimanskog tuma\u010da al-Tabarija,<\/p>\n

I like the conclusion of the great Muslim exegesis al-Tabari, dok komentira ove ajete \u2013 Kur'an, 2:173 \u2013 i ka\u017ee: \u201eBez namjere da po\u010dini grijeh ili povrijedi zakone, kad je primoran da jede zabranjeno meso, ne zna\u010di da postoji namjera skretanja s Bo\u017ejeg puta, niti povla\u010denje iz zajednice vjernika\u2026 Al-Tabari je tako\u0111er rije\u0161io jo\u0161 jedan problem: \u201eHrana onih koji su primili Knjigu vam je dozvoljena, a i va\u0161a je dozvoljena njima\u201c. Al-Tabari poja\u0161njava da je \u017ertveno meso i hrana jevreja i kr\u0161\u0107ana koji su primili Toru ili Zavjete, dozvoljena\u2026<\/p>\n

\u201eOnima koji vjeruju i dobra djela \u010dine nama nikakva grijeha u onome \u0161to oni pojedu i popiju kad se klone onoga \u0161to im je zabranjeno i kad vjeruju i dobra djela \u010dine, zatim se Allaha boje i vjeruju i onda se grijeha klone i dobro \u010dine\u2026\u201c (Kur'an, 5:93).<\/p>\n

Tre\u0107i temelj:<\/p>\n

Ovaj svijet je bolji od svih mogu\u0107ih svjetova\u2026<\/p>\n

Jedan od najve\u0107ih muslimanskih pravnika, teologa i mistika, Abu Hamid Al-Ghazali (1058. \u2013 1111.) je rekao da je ovo savr\u0161en i najbolji mogu\u0107i svijet koji imamo. Zaista, rekao je: \u201eLaisa fil imkani aslan ahsana minhu wa la atamma wa la akmala\u2026\u201c (U principu, nije ni mogu\u0107e imati bolji, niti potpuniji svijet od ovoga\u2026\u201c<\/p>\n

Sli\u010dno tome, filozof iz 17. i 18. stolje\u0107a, Gottfried Wilhelm Leibniz, smatrao je da je ovo najbolji od mogu\u0107ih svjetova. Obja\u0161njavao je to govore\u0107i da je Bog od svih svjetova koje je mogao stvoriti, njegov izbor ovoga svijeta tra\u017eio \u201edovoljan razlog\u201c, koji je za Leibniza bila \u010dinjenica da je ovaj svijet najbolji, bez obzira na o\u010dito postojanje zala, jer bi zlo na drugim mogu\u0107im svjetovima mo\u017eda bilo jo\u0161 i ve\u0107e.<\/p>\n

Na osnovu ova tri temelje, mo\u017eemo zaklju\u010diti i ostale temelje:<\/p>\n

\u010cetvrti temelj:<\/p>\n

Svijet je zasnovan na halal principu\u2026<\/p>\n

Peti temelj:<\/p>\n

Ako je svijet zasnovan na halal principu, haram je onda nesretna pojava\u2026<\/p>\n

\u0160esti temelj:<\/p>\n

Halal princip zna\u010di tayyib princip, princip lijepoga\u2026<\/p>\n

Sedmi temelj:<\/p>\n

Tayyib princip, princip lijepoga, povla\u010di za sobom i khair princip, princip dobroga\u2026<\/p>\n

Osmi temelj:<\/p>\n

Ako halal pretpostavlja lijepo, a lijepo pretpostavlja dobro, onda je halal princip lijepoga i dobroga\u2026 onda su haram, habis i \u0161err slu\u010dajevi lo\u0161ega, ru\u017enoga i zlo\u010destoga\u2026<\/p>\n

Deveti temelj:<\/p>\n

Halal obuhva\u0107a sve dobro i lijepo\u2026<\/p>\n

Deseti temelj:<\/p>\n

Halal je dobar za sve\u2026<\/p>\n

Zaklju\u010dio bih svoj govor izra\u017eavaju\u0107i dva straha i dvije nade.<\/p>\n

Moj prvi strah je nedostatak kontinuiteta kod muslimana u projektima od tolikog zna\u010daja, ba\u0161 kakav je i projekat halal proizvoda u sveop\u0107em konceptu \u017eivota muslimana.<\/p>\n

Autor: Dr. Mustafa Ceri\u0107<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Mustafa Ceri\u0107<\/p>\n","protected":false},"author":83,"featured_media":125620,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[],"class_list":{"0":"post-125619","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora"},"yoast_head":"\nHalal za sve!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/halal-za-sve\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Halal za sve!\" \/>\n<meta property=\"og:description\" content=\"Dr. Mustafa Ceri\u0107\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sandzakpress.net\/arhiva\/halal-za-sve\/\" \/>\n<meta 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