{"id":125308,"date":"2015-03-21T11:19:04","date_gmt":"2015-03-21T10:19:04","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=125308"},"modified":"2015-03-21T11:19:04","modified_gmt":"2015-03-21T10:19:04","slug":"bosnjacko-goransko-pitanje","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/bosnjacko-goransko-pitanje\/","title":{"rendered":"Bo\u0161nja\u010dko-goransko pitanje"},"content":{"rendered":"

\"bosnjaci-c4\"Nakon rata, na Kosovu je nepoznavanjem historije ove zajednice, najvi\u0161e od strane me\u0111unarodnih slu\u017ebenika, postojala tendencija da se za Bo\u0161njake Kosova koriste razna imena, poput: na engleskom \u2018Muslim Slavs’, ‘Muslimani’, ‘Torbe\u0161i’ (vi\u0161e pogrdan naziv). Na pregovorima u Rambujeu, kada su pod upravom me\u0111unarodne zajednice, na\u017ealost bez saglasnosti Bo\u0161njaka, prezentirane dvije zasebne; ‘muslimanska’ i ‘goranska’ zajednica.[1]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Me\u0111utim, pripadnici ove nacionalne zajednice (iako ne svi u Gori), izja\u0161njavaju se kao Bo\u0161njaci, nagla\u0161avaju\u0107i da su autohton narod koji ima svoj maternji jezik i nacionalno ime, tj. da su Bo\u0161njaci i da koriste bosanski jezik. Me\u0111utim, unutar ove zajednice postoji podijeljenost, gdje se jedan dio zajednice izja\u0161njavaju kao Bo\u0161njaci dok jedan dio Goranaca ne prihvataju naziv Bo\u0161njak. Izme\u0111u Bo\u0161njaka u Gori (Goranaca) i onih u \u017dupi i Podgori razlike su neznatne. Danas veliki broj Goranaca \u017eivi u Beogradu. Njihov broj se znatno pove\u0107an nakon ulaska KFOR-a na Kosovu. Prema procjeni u Beogradu ima izme\u0111u 8.000 – 10.000 Goranaca.[2]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Smatra se da je poku\u0161aj podjele ove grupe zapo\u010deo jo\u0161 projektom ‘GOS’ (Gora-Opolje-Sredska), u nekoliko knjiga, ura\u0111en od strane Srpske akademije nauka i umjetnosti, SANU, 1992. godine[3]<\/a>, \u2026gdje izme\u0111u ostaloga stoji: “…Imaju\u0107i sve to u vidu, smatramo da je krajnje vreme za ozvani\u010denje goranske etni\u010dke grupe kao zvani\u010dno priznate etnonacionalne i etnokulturne kategorije, \u010dime se goranska etni\u010dka grupa, bez obzira na sva dosada\u0161nja izja\u0161njavanja, dovodi na nivo primarne identifikacione zajednice… “<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Biti Goranin ili Goranac, ozna\u010davalo je mikro i regionalnu posebnost stanovni\u0161tva podru\u010dja Gore, koji su bili dio muslimanske nacije, a nikako nije ozna\u010davalo nacionalnu pripadnost. Ovo ime je bilo u normalnoj upotrebi decenijama.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Srpska akademija nauka i umjetnosti (SANU) je uradila Memorandum u kojem je zacrtala krvavi raspad biv\u0161e Jugoslavije. Tada, krajem osamdesetih i po\u010detkom devedesetih godina pro\u0161loga stolje\u0107a, zapo\u010dinje promovisanje “goranske etni\u010dke grupe” i njeno izdvajanje iz muslimanske nacije.\u00a0 “Goranstvo” je od tada kori\u0161teno isklju\u010divo u negativnom kontekstu i \u0161to je imalo katastrofalne posljedice po stanovnike Gore. Prije svega to se odnosi na iseljavanje iz Gore koje se dogodilo nakon rata na Kosovu, a \u010demu je dosta doprinijela ideja SANU.[4]<\/a><\/p>\n

Ideje memorandumske politike su skupo ko\u0161tale gotovo sve narode biv\u0161e Jugoslavije.\u00a0 Promocija “goranske etni\u010dke grupe” se intenzivirala 1990. godine \u0161to je rezultiralo velikim istra\u017eiva\u010dkim projektom SANU, \u0161arplaninske \u017dupe Gora, Opolje i Sredska (poznatijem po skra\u0107enici GOS)[5]<\/a>.\u00a0 Na projektu GOS-a istra\u017eivanja su na terenu bila povjerena Geografskom institutu “Jovan Cviji\u0107” i trajala su u periodu od 1991. do 1994. godine. U ovaj projekt je bilo uklju\u010deno i dvadesetak drugih nau\u010dnih i stru\u010dnih ustanova i veliki broj istra\u017eiva\u010da. Rezultati “istra\u017eivanja” su kasnije publikovani i objavljeni u tri knjige[6]<\/a> na preko hiljadu stranica. Na ovom projektu je radilo i nekoliko lokalnih saradnika iz Gore, koji su bili podr\u0161ka i jedni od glavnih organizatora svih aktivnosti na ozvani\u010denju “goranske\u201c etni\u010dke grupe.[7]<\/a><\/p>\n

Na samom po\u010detku druge knjige GOS-a govori se o potrebi hitnosti ozvani\u010denja ove ‘grupe’ te autori isti\u010du da “\u2026stoji \u010dinjenica da Goranci jesu posebna etni\u010dka grupa koja je ne samo odoljela albanizaciji i aspiracijama makedonskog nacionalizma, ve\u0107 je u svom entitetu sublimirala brojne elemente i oblike srpskoslovenskih i pravoslavnih etnokulturnih korijena i slojeva, izgradiv\u0161i osje\u0107anja i pona\u0161anje bliske srodnosti sa srpskim narodom uz puno anga\u017eovanje u kulturnom i politi\u010dkom \u017eivotu svoje dr\u017eave Srbije. Stoga je status etni\u010dkegrupe za Gorance sada formalno pitanje koje bi trebalo sankcionisati prije narednog popisa stanovni\u0161tva.<\/em>“[8]<\/a><\/p>\n

Kao prvi korak predvi\u0111eno je odvajanje Goranaca od ostalih Muslimana jer tvorci projekta su bili svjesni da samo izdvajanjem Goranaca iz muslimanskog korpusa mogu uspjeti u svojim namjerama, te su stoga potencirali u svojim stavovima: “Goranska etni\u010dka grupa se po svom kulturnom i etnopsihi\u010dkom entitetu bitno razlikuje od svih ostalih muslimanskih populacija u zemljama prethodne Jugoslavije.\u201c<\/em>[9]<\/strong><\/em><\/a><\/p>\n

Posebno jak udar na Goru je izvr\u0161en u godinama koje su prethodile ratu na Kosovu. Sve je \u010dinjeno da se narod pripremi i suprotstavi svojim kom\u0161ijama Albancima i \u0161to vi\u0161e udalji od Muslimana na prostoru biv\u0161e Jugoslavije. Uklju\u010dena je cjelokupna ma\u0161inerija u cilju realizacije postavljenih zadataka – mediji, politika, umjetnici, \u0161kole. Na dr\u017eavnoj televiziji prikazuju se emisije o Gori u kojima se \u010dini sve kako bi se dokazalo kako izme\u0111u Gorana i Srba nema nikakve razlike. Kako Gorani slave Bo\u017ei\u0107 i druge pravoslavne i paganske praznike, ali se nikad ne pominju velike bajramske proslave nakon 90-tih godina kao ni veliki mevludi po goranskim selima.\u00a0 Na talasima Radio Gore (isklju\u010divo namijenjene ‘gorancima’) mogli su se \u010duti najnoviji hitovi srpske patriotske muzike. U par navrata Goru su obi\u0161li i pravoslavni sve\u0161tenici iz Prizrena. Posjetili su neka sela u pratnji doma\u0107ih politi\u010dara iz Draga\u0161a. [10]<\/a><\/p>\n

Na\u017ealost, tzv. goranska inteligencija indoktrinirana srbijanskom politikom prihvatila je ideje SANU projekta i poslu\u017eila tvorcima Memoranduma kao servis za implementaciju GOS projekta. U jednom “Apelu” od 20. juna 1996. godine, upu\u0107enom Srpskoj akademiji nauka i jo\u0161 nekim institucijama u Srbiji, “grupa intelektualaca Goranaca” javno pokre\u0107e pitanje “statusa Kosova i Metohije i teritorijalnog pitanja ove ju\u017ene Pokrajine”.\u00a0 Potpisnici ovog Apela isti\u010du da ogromna ve\u0107ina ljudi goranske etni\u010dke grupe moli SANU institucije da ih ne “ostave u bespu\u0107u bezobzirnih balkanskih politi\u010dkih igara koje bi u nekim varijantama izbrisale sa etni\u010dke karte i iz bogate duhovne riznice Stare Srbije i nas Gorance, i nama najsrodnije Srbe i muslimane srpskog maternjeg jezika.<\/em>\u201c<\/sup>[11]<\/sup><\/a><\/p>\n

Projekt GOS je bio usmjeren i na manipulaciju obrazovnog i informativnog sistema, a sve u cilju promovisanja etni\u010dke grupe \u201cGoranac\u201d kao prijelazne faze ka potpunoj asimilaciji. \u010cak su Gorani u\u0161li u \u0161kolske ud\u017ebenike. U ud\u017ebenikugeografijeza VIII razred, fotografiju na kojoj je panorama sela Brod stoji: “Najve\u0107i deo stanovni\u0161tva Gore \u010dine Gorani, koji su srpskog porekla, islamizirani u periodu od XV do XIX veka. Kod njih je o\u010duvano se\u0107anje na svoje nacionalno – srpsko – poreklo.<\/em>“<\/sup>[12]<\/sup><\/a>\u00a0 Na\u017ealost ovaj ud\u017ebenik, prepun mr\u017enje prema islamu i muslimanima, i danas se koristi u nekim \u0161kolama Gore.<\/p>\n

Stavovi goranske inteligencije i politi\u010dkih predstavnika danas se mnogo ne razlikuju od svojih prethodnika. Me\u0111utim, sada\u0161nji problem manipulacije stanovnika Gore od strane SANU politike se najvi\u0161e manifestuju kroz neodr\u017eavanje nastave na bosanskom jeziku za oko 1.000 u\u010denika osnovnih i jedne srednje \u0161kole u Gori.<\/p>\n

Naime, lokalno nastavno osoblje u goranskim \u0161kolama, protivno volji dobrog dijela roditelja, opredijelilo se da nastavu izvodi po starom srbijanskom sistemu i beogradskim ud\u017ebenicima za koja dobijaju znatna finansijska sredstva od Vlade Srbije. Pojedini izbjegli biv\u0161i politi\u010dki kadrovi iz Gore po Beogradu i ostalim srbijanskim destinacijama, propagirali su i pomagali nastavak ove zloupotrebe djece goranskih roditelja, sve iz razloga zadr\u017eavanja na platnim spiskovima bud\u017eeta Srbije, predvi\u0111enim za finansiranje paralelnog sistema u srpskim enklavama na Kosovu.<\/p>\n

Na\u017ealost, predstavnici me\u0111unarodne zajednice (ranije UNMIK-a, a sada EULEX-a) nisu htjeli na vrijeme da sprije\u010de ove probleme u Gori, niti je kosovska Vlada uspijevala da prona\u0111e adekvatno rje\u0161enje ovog problema.<\/p>\n

Postojanje jo\u0161 jedne manjinske zajednice pored bo\u0161nja\u010dke je jo\u0161 jedan vid manipulacije koji Srbija vr\u0161i nad Gorancima. U su\u0161tini, ovo je prvenstveno zna\u010dilo naru\u0161avanje procesa integracije bo\u0161nja\u010dkog stanovni\u0161tva iz Gore u novu kosovsku realnost, te isto tako ometanje procesa bo\u0161nja\u010dke afirmacije i nacionalne konsolidacije na Kosovu. Kao \u0161to je, tako\u0111er, manje-vi\u0161e poznato, Bo\u0161njacima Kosova je poslije rata omogu\u0107eno \u0161kolovanje na bosanskom jeziku (sa uvezenim ud\u017ebenicima iz BiH), a predstavnici njihove nastave su uzeli u\u010de\u0161\u0107e u izradi novih \u0161kolskih planova i programa u reformi nastave na Kosovu.\u00a0 Neuklju\u010divanje prosvjetnih radnika iz Gore u ovaj proces je isto tako zna\u010dilo i ru\u0161enje kosovskog integriteta, jer se neposredno zapravo ne priznaje njegov \u0161kolski plan i program dok se, posredno, preko odr\u017eavanja nastave po planu Republike Srbije, \u010duva i legitimitet Republike Srbije na ovim prostorima, sli\u010dno kao i u \u201esrpskim enklavama\u201c.[13]<\/a><\/p>\n

 <\/p>\n

Fussnote<\/p>\n

    \n
  1. Mustafa Balje, ,,Bo\u0161nja\u010dka zajednica na Kosovu\u201c , Izvje\u0161taj u Sijenci, 2005, str. 3.<\/li>\n
  2. Balje, ,, Bo\u0161nja\u010dkazajednicanaKosovu\u201c, str. 3.<\/li>\n
  3. SANU, Projekat Gora Opolje Sredska,<\/em> 46.<\/li>\n
  4. Sadik Idrizi, ,, O Gori i goranstvu\u201c, Alem<\/em>, br.184. 2011, str. 41.<\/li>\n
  5. SANU, \u0160arplaninske \u017dupe Gora, Opolje i Sredska,<\/em> Beograd, 1995, str. 35.<\/li>\n
  6. SANU, Projekat GOS,<\/em> Knjiga I,II i III, Beograd, 1995.<\/li>\n
  7. Idrizi, ,, O Gori i goranstvu\u201c, str. 42.<\/li>\n
  8. SANU, Projekat GOS,<\/em> Knjiga II, Beograd, 1995, str. 4-5.<\/li>\n
  9. SANU, Projekat GOS,<\/em> 14.<\/li>\n
  10. Sadik Idrizi, ,, Historija Gore\u201c, 24. avgust 2007. http:\/\/bosnahistorija.16.forumer.com\/a\/historija-gore-clanci_post294.html<\/a>, (pristupljeno 15. 05. 2011.)<\/li>\n
  11. Apel \/ pismo grupe intelektualaca Goranaca, 20. juni 1996., str.1. Kopija pismaproslije\u0111ena emailom od strane prof. Sadika Idrizija, 23. februar 2012.<\/li>\n
  12. Geografija za VIII razred,<\/em> Zavod za ud\u017ebenike i nastavna sredstva, Beograd, 1996.<\/li>\n
  13. \u0106erim Bajrami, ,,U procesu nacionalne afirmacije\u201c, 18. mart 2010., http:\/\/www.bosnjaci.net\/prilog.php?pid=37032<\/a>, (pristupljeno 20. 07. 2011.)<\/li>\n<\/ol>\n

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    Tarik Saliji<\/p>\n","protected":false},"author":83,"featured_media":125309,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[],"class_list":{"0":"post-125308","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora"},"yoast_head":"\nBo\u0161nja\u010dko-goransko pitanje<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/bosnjacko-goransko-pitanje\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bo\u0161nja\u010dko-goransko pitanje\" \/>\n<meta property=\"og:description\" content=\"Tarik Saliji\" \/>\n<meta property=\"og:url\" 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