{"id":124943,"date":"2015-03-17T11:05:27","date_gmt":"2015-03-17T10:05:27","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=124943"},"modified":"2015-03-17T11:05:27","modified_gmt":"2015-03-17T10:05:27","slug":"sehidski-i-drugi-bosnjacki-nisani","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/sehidski-i-drugi-bosnjacki-nisani\/","title":{"rendered":"\u0160ehidski i drugi bo\u0161nja\u010dki ni\u0161ani"},"content":{"rendered":"

\u00a0\u00a0\u00a0\u00a0 \u00a0Kako je nastao oblik \u0161ehidskog i drugih\u00a0bo\u0161nja\u010dkih ni\u0161ana<\/strong><\/p>\n

\u00a0U doba Allahovog Poslanika Muhammeda s.a.v.s. nije se znalo za ni\u0161ane kao vrstu arhitektonskih nadgrobnih spomenika koje svjedo\u010di na\u0161e vrijeme. Muslimani tog vremena su mezarove obilje\u017eavali skromno, s ponekim kamenom, samo koliko da ozna\u010de mjesto, lokaciju ukopane osobe, a \u010desto i bez obilje\u017eavanja tog mjesta. Had\u017eije su i danas u mogu\u0107nosti vidjeti kako izgleda jedno muslimansko mezarje iz tog vremena prilikom odlaska na Had\u017ed\u017e, jer mezarje ,,D\u017eennetul beki” su nalazi u neposrednoj blizini Poslanikove d\u017eamije u Medini.<\/p>\n

\"1\"
Mezarje ,,D\u017eennetul beki” u Medini<\/figcaption><\/figure>\n

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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0Arapski\u00a0 uticaj na izgled bo\u0161nja\u010dkog\u00a0 ni\u0161ana\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

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Arapi ne praktikiciraju dizanje nadgrobnih spomenika, \u0161to se konkretno odnosi na Saudijsku Arabiju. Ne zna\u010di da ni u jednoj arapskoj zemlji nema niti jednog ni\u0161ana, jer se oni dodu\u0161e mogu na\u0107i u nekim arapskim zemljama, ali dosta rijetko. Zvani\u010dna Arabija\u00a0 zabranjuje dizanje\u00a0 mauzoleja, turbeta i sli\u010dnih nadgrobnih obilje\u017eja po ugledu na sunnet Poslanika Muhammeda s.a.v.s. koji u ‘medinskoj dr\u017eavi’ to nije prakticirao.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 U Bosni i Hercegovini je u proteklom ratu bilo mnogo \u0161ehida koji su imali sli\u010dan stav, pa im se mezar nije obilje\u017eio, \u010dak ni tzv. ,,ba\u0161lukom” (drvenom daskom na kojoj su upisani podaci o umrloj osobi).<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Na slici ispod prikazan je mezar vjernika koji je imao ovakav stav. Rijetkost je uspjeti fotografisati ovakav mezar, jer veoma brzo obraste travom.<\/p>\n

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\"Oblik
Mezarovi odreda ,,El Mud\u017eahid”, selo Livade<\/figcaption><\/figure>\n

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\u00a0\u00a0Osmanski uticaj na arhitekturu\u00a0 bo\u0161nja\u010dkog ni\u0161ana\u00a0 u Bosni i Hercegovini\u00a0 i Sand\u017eaku<\/strong><\/p>\n

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,,Ne\u0161to prije dolaska u Bosnu, Turci su osvojili znatne oblasti dana\u0161nje Srbije i Makedonije\u2026 Tada je ve\u0107 iskori\u0161tavan makedonski mramor za klesanje ni\u0161ana uglednim li\u010dnostima\u2026 Kada su Turci stigli u Bosnu, tu i tamo, po poru\u017ebini je stigao postavljen poneki takav ni\u0161an.” (Be\u0161lagi\u0107 \u0160efik: Ni\u0161ani XV i XVI vijeka u Bosni i Hercegovini, str.14, Akademija nauka u Bosni i Hercegovini, Sarajevo, 1978.)<\/p>\n

\u00a0\u00a0\u00a0 Tradicija izrade starih formi ni\u0161ana odr\u017eavala se do prvih decenija XVII stolje\u0107a. Nazivani su po zvanju umrloga, pa su postojali: ulemanski ni\u0161ani, aginski, pa\u0161inski, esnafski,\u00a0 ni\u0161ani trgovaca, vojnih zapovjednika i drugi. Ni\u0161ani iz ranog osmanskog doba podsje\u0107aju na uspravne ste\u0107ke.<\/p>\n

\u0160to se ti\u010de reljefnih motiva starih ni\u0161ana na na\u0161em podru\u010dju, oni upravo predstavljaju direktan prijenos sa ste\u0107aka. Osim figuralnih oblika na njima se mogu vidjeti dekorativni ukrasi u obliku cvijetnih vijenaca, spirala, cikcak ukrasa i sl.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Slika ispod predstavlja ni\u0161an Mahmuta Brankovi\u0107a iz osmanskog doba koji se nalazi u vrtu Zemaljskog muzeja u Sarajevu , a naredna slika ni\u0161an \u0161ehida sa mezarja ”Bori\u0107” u Tuzli iz na\u0161eg vremena. Primjetno je da su po formi ova dva ni\u0161ana veoma sli\u010dna.<\/p>\n

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\u00a0 \u00a0\u00a0
\u00a0 Evropski uticaj na arhitekturu bo\u0161nja\u010dkog\u00a0 ni\u0161ana<\/strong><\/p>\n

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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Op\u0107enito se smatra da vjerski propisi islama zabranjuju predstavljanje ljudi i \u017eivotinja u umjetnosti i arhitekturi i postavljanje njihovih slika, me\u0111utim danas \u0107emo nerijetko vidjeti fotografiju preminule osobe na ni\u0161anu muslimana, pa i \u010dak i na ni\u0161anu \u0161ehida, koju je njegova porodica postavila iz nekih li\u010dnih razloga.<\/p>\n

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\u00a0\u00a0<\/strong>Tipovi dana\u0161njih bo\u0161nja\u010dkog ni\u0161ana su: originalni \u0161ehidski ni\u0161an koji je preporu\u010dila Islamska zajednica u Bosni i Hercegovini, tipski ni\u0161an s fotografijom merhuma, <\/strong>tipski ni\u0161an bez fotografije merhuma, crna plo\u010da s bijelim stubovima sa fotografijom, crna plo\u010da s bijelim stubovima bez fotografije, ni\u0161an s turbanom, ni\u0161an s fesom, ni\u0161an s munarom pored, ni\u0161an u obliku arapskog broja osam i ostali\u00a0 ni\u0161ani razli\u010ditih, proizvoljnih oblika.<\/p>\n

\u00a0U Bosni i Hercegovini ima ni\u0161ana koji su postali i nacionalni spomenici zemlje. To su na primjer ni\u0161ani porodice Kajtezovi\u0107 u kraji\u0161kom d\u017eematu Donja Lu\u010dka. Ni\u0161ani su podignuti u periodu od 1913. do 1950.godine. Oni su visoki nekoliko metara i nisu pravljeni u skladu sa propisima islama koji u vrijeme Poslanika s.a.v.s. takav oblik i veli\u010dinu ni\u0161ana uop\u0107e nije poznavao.<\/p>\n

\u00a0Vjerovatno njihova izgradnja ima prete\u010du kod bogumila i kasnijih Dobrih Bo\u0161njana. Bogumilski nadgrobni spomenici \u2013 ste\u0107ci su u narodu poznati kao ,,mramorovi”. Nije utvr\u0111eno kako su nastali uspravni oblici ste\u0107aka, ali se pretpostavlja da su oni prete\u010da kasnijih nadgrobnih spomenika na balkanskom podru\u010dju.<\/p>\n

Ni\u0161ani, prve, najstarije epohe u Bosni i Hercegovini imaju dosta zajedni\u010dkih elemenata sa srednjovjekovnim nadgrobnim spomenicima \u2013 ste\u0107cima i ozna\u010duju grobove islamiziranih stanovnika Bosne, starih\u00a0 ,,Dobrih Bo\u0161njaka”. (Mujezinovi\u0107 Mehmed: Islamska epigrafika Bosne i Hercegovine, str.11, Veselin Masle\u0161a, Sarajevo, 1974.)<\/p>\n

Na\u010din izrade ni\u0161ana\u00a0 su u\u00a0 Bosnu i Hercegovinu i\u00a0 Sand\u017eak donijeli Turci. Arapi, kako kazasmo, nisu poznavali nadgrobne spomenike u obliku ovakvih ni\u0161ana. Arapska arhitektura je dala svijetli doprinos na nekim drugim poljima, sa novim i nepoznatim stilovima u izgradnji raznih gra\u0111evina, sa elementima: novih vrsta lukova, kupola, dekorativnih elemenata: rezbarija, mozaika, ,,arabeski” i\u00a0 kaligrafije.<\/p>\n

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Dana\u0161nji bo\u0161nja\u010dki \u0161ehidski ni\u0161an<\/strong><\/p>\n

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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Islamska Zajednica u Bosni i Hercegovini se opredijelila da ni\u0161ani \u0161ehida budu specifi\u010dni, kako bi bili prepoznatljivi u odnosu na druge ni\u0161ane. Neposredno poslije rata javila se potreba da se specifi\u010dno obilje\u017ee mezari \u0161ehida. Pod pokroviteljstvom tada\u0161nje Stranke Demokratske Akcije (SDA) , po objavljivanju konkursa, sastavljena je ,,Republi\u010dka komisija” koju su \u010dinili eminentni stru\u010dnjaci, sa ciljem da se izna\u0111e idejno rje\u0161enje za bo\u0161nja\u010dki \u0161ehidski ni\u0161an. Profesor na akademiji likovnih umjetnosti, akademski slikar Salim Obrali\u0107 je predlo\u017eio da se ,,redizajnira” ni\u0161an iz VI stolje\u0107a (sli\u010dan ni\u0161anu iz osmanskog doba ispred Zemaljskog muzeja). Komisija je usvojila prijedlog pa je redizajn uradio gosp. Salim Obrali\u0107. ‘Ni\u0161an kod nogu’ je zadr\u017eao prvobitni izgled, dok je ‘uzglavnik’ poprimio jasniju formu. Kupolica na vrhu je smanjena, a stranice pravougaonika i polupiramide usagla\u0161ene. U koordinaciji sa Islamskom zajednicom u Bosni i Hercegovini odlu\u010deno je da na ni\u0161anu, kao natpis, stoji ajet:<\/p>\n

\u00b8\u00b8I ne recite za one koji su na Allahovu putu poginuli: \u00b8\u00b8Mrtvi su!\u201c Ne, oni su \u017eivi, ali vi ne znate!\u201c <\/em>(El Bekare, 154.)<\/p>\n

\u00a0 Zna\u010di: \u00a0,,I ne ka\u017eite za one koji su na Allahovom Putu poginuli…\u201c pokoravaju\u0107i se (Allahu), na Dan Bedra, kao ni za sve \u0161ehide: \u00b8\u00b8Mrtvi su!\u201c kao drugi mrtvi. \u00b8\u00b8Ne, oni su \u017eivi\u201c\u00a0 , oni su kao \u017eivi stanovnici D\u017eenneta, u D\u017eennetu su, opskbljeni darovima; \u00b8\u00b8ali vi to ne znate\u201c: nisu vam poznate njihove po\u010dasti, njihovo stanje.\u201c (Tuma\u010denje: Ibn Abbas\u00a0 Abdullah, Tefsir, str. 108, LIBRIS, Sarajevo, 2007.)<\/p>\n

\u00a0Kao koordinator u ovom projektu doprinos je dao i gosp.Timur Numi\u0107.(Informacija dobijena iz Fonda za izgradnju i za\u0161titu mezarja u Sarajevu)<\/p>\n

Mnogi na\u0161i eminentni umjetnici uzimaju upravo ni\u0161ane za svoju likovnu temu i preokupaciju, poput, na primjer, umjetnika Seida Hasanefendi\u0107a koji naj\u010de\u0161\u0107e izla\u017ee radove na ovu temu.<\/p>\n

Kakav \u0107e biti ni\u0161an na mezaru jednog Bo\u0161njaka muslimana i da li \u0107e ga uop\u0107e biti umnogome ovisi od toga koliko on po\u0161tuje izvorne vjerske propise, koliko povijesne nacionalne vrijednosti, kulturu ili obi\u010dajno pravo.
\u00a0<\/p>\n

Autor: Mersada Nuruddina Agovi\u0107<\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

Mersada Nuruddina Agovi\u0107<\/p>\n","protected":false},"author":83,"featured_media":124948,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196],"tags":[],"class_list":{"0":"post-124943","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora"},"yoast_head":"\n\u0160ehidski i drugi bo\u0161nja\u010dki ni\u0161ani<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/sehidski-i-drugi-bosnjacki-nisani\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0160ehidski i drugi bo\u0161nja\u010dki ni\u0161ani\" \/>\n<meta property=\"og:description\" content=\"Mersada Nuruddina Agovi\u0107\" 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