{"id":119377,"date":"2015-01-14T20:07:57","date_gmt":"2015-01-14T19:07:57","guid":{"rendered":"https:\/\/sandzakpress.net\/arhiva\/?p=119377"},"modified":"2015-01-15T19:56:26","modified_gmt":"2015-01-15T18:56:26","slug":"a-oni-su-se-iz-zlobe-medusobne-podvojili-bas-onda-kad-im-je-doslo-saznanje","status":"publish","type":"post","link":"https:\/\/sandzakpress.net\/arhiva\/a-oni-su-se-iz-zlobe-medusobne-podvojili-bas-onda-kad-im-je-doslo-saznanje\/","title":{"rendered":"“A oni su se iz zlobe me\u0111usobne podvojili ba\u0161 onda kad im je do\u0161lo saznanje”"},"content":{"rendered":"
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A oni su se podvojili iz zlobe me\u0111usobne ba\u0161 onda kad im je do\u0161lo saznanje. I da nije Rije\u010di Gospodara tvoga prije izre\u010dene, do ozna\u010denog roka, s njima bi bilo ve\u0107 svr\u0161eno. A oni kojima se poslije njih Knjiga u nasljedstvo ostavlja veoma sumnjaju u nju. <\/em>(E\u0161-\u0160ura, 14)<\/p>\n<\/blockquote>\n

\"A<\/p>\n

Gledaju\u0107i u vanj\u0161tinu 14. ajeta sure E\u0161-\u0160ura, na\u0161i manjkavi ljudski razum bi zaklju\u010dio da ukoliko do\u0111e znanje u nekom narodu, onda je ono\u00a0 razlog razdor i nijedinstva. Vlasnici znanja kroz historiju od vremena \u010dasnog Poslanika, sallallahu alejhi ve sellem, su se nazivali ulemom. Prava i iskrena ulema uvijek je kroz historiju bila razlog jedinstva muslimana. Ako bismo bukvalno shvatili ovaj ajet, onda bismo zaklju\u010dili da su vlasnici znanja, tj. ulema, glavni razlog nejedinstva muslimana. Na\u017ealost, mnogi koji se danas nezaslu\u017eeno nazivaju u\u010denjacima, ovu tvrdnju bi jo\u0161 vi\u0161e potvrdili.<\/p>\n

Me\u0111utim, ovaj plemeniti ajet nam upravo \u0161alje jednu predivnu poruku. U njemu je Uzvi\u0161eni Allah upotrijebio izraz bagjen bejnehum\/iz me\u0111usobne zlobe. Upravo u ove dvije rije\u010di je sr\u017e shva\u0107ana ovog ajeta. Ovaj izraz ozna\u010dava \u017eelju da se dominira nad drugim.<\/p>\n

DOMINANTNI PO SVAKU CIJENU<\/strong><\/h3>\n

Ljudi do kojih do\u0111e znanje, a oni se iskreno ne pokore, tj. ne odgoje se u islamu i ne shva\u0107aju vjerske propise kako su to na\u0161i \u010dasni predhodnici shvatili, donose razdor i nejedinstvo zajednici muslimana. Razlog takvom prilasku vjerskom znaju jeste upravo neodgojenost i prisustvo osobina iz d\u017eahilijeta. Svojim nastupom izra\u017eavaju \u017eelju za dominacijom. Kao \u0161to su u periodu neznjana bili centralne li\u010dnosti u kafani, porocima i sli\u010dnim stvarima, \u017eele i u islamu biti dominatni.\u00a0 Ulaskom u vjeru, gube prethodnu dominaciju i poku\u0161avaju je nadomjestiti tako \u0161to umjesto bavljenja temeljnim u\u010denjima vjere kre\u0107u od najosjetljvih stvari, poput tekfira\/progla\u0161avanja nekog nevjernikom. Nakon \u0161to do ovakvih ljudi do\u0111e kap znanja, otpo\u010dinju svoj sud: \u201cNe slu\u0161ajte toga i toga, on je popustio u imanu. Slu\u0161ajte mog \u0161ejha, on se \u010dvrsto dr\u017eih svojih stavova i ne mijenja ih.\u201d – i tome sli\u010dno.<\/p>\n

Stanje muslimana i njihovo popravljanje uop\u0107e ih ne zanima, ne hrle ka popravljanju muslimana ve\u0107 hrle ka nala\u017eenju tu\u0111ih mahana. Ukoliko ukazuju nekome na gre\u0161ku, to ne rade zbog toga da bi popravili stanje, ve\u0107 samo da doka\u017eu ispravnost svojih stavova tj. bagjen bejnehum (iz \u017eelje da dominiraju). Zaboravljaju, ili pak ne znaju, jedno bitno pravilo u pozivanju muslimana na dobro:<\/p>\n

Pa Allah \u0107e, sigurno, umjesto njih dovesti ljude koje On voli i koji Njega vole, prema vjernicima ponizne, a prema nevjernicima ponosite.<\/p>\n

ZBUNJENI I \u017dELJNI RASPRAVA<\/strong><\/h3>\n

U nastavku ajeta kojeg smo na po\u010detku citirali, Uzvi\u0161eni Allah ka\u017ee:<\/p>\n

I da nije Rije\u010di Gospodara tvoga prije izre\u010dene, da nema ka\u017enjavanja do Dana sudnjega, s njima bi bilo ve\u0107 zavr\u0161eno.<\/p>\n

Glavni cilj \u010ditavog govora je upravo u nastavku ovog ajeta:<\/p>\n

A oni kojima se poslije njih Knjiga u nasljedstvo ostavlja veoma sumnjaju u nju.<\/p>\n

Potomci ovakvih ljudi koji siju razdor me\u0111u vjernicima su upravo poput onih kojh su oni bespravno progla\u0161avali otpadncima. Njihov porod, koji je pod njihovim nadgledanjem odrastao, je od onih koji sumnjaju u Objavu, i to je njihova kazna na dunjaluku.<\/p>\n

Razlog njihovog stanja jeste u tome \u0161to su se odgajali u ambijentu rasprava, koje su im ulile sumnju i gubljenje pouzdanja (ar. \u0161ekk), i takav vid sumnje i gubljenje nade je upravo izazvalo drugu vrstu sumnje koja sprje\u010dava napredovanje u vjeri (ar. rejb). Obije ove rije\u010di se koriste u ovom ajetu (\u0161ekkin minhu muriib).<\/p>\n

Razlog gubljenja ambicije i velike sumnje jeste konstanta rasprava u stavovima koja je ostavila trag na njihovim srcima, te nisu u stanju pri\u0107i ni jednom stavu.<\/p>\n

KAKO SU SE \u201cRAZILAZILI\u201d VELIKANI ISLAMA<\/strong><\/h3>\n

Kroz svijetlu historiju islama kada bi u\u010denjaci navodili mi\u0161ljenja drugih u\u010denjaka, uputili bi dovu za tog u\u010denjaka i zavr\u0161ili izlaganje rije\u010dima: \u201cA Allah najbolje zna.\u201d – \u0161alju\u0107i poruku da je apsolutno znanje kod Allaha, iako je mo\u017eda njihovo mi\u0161ljenje po argumentima ispravnije od u\u010denjaka kojeg su citirali.<\/p>\n

\u0160ejhul-islam Ibn Tejjmije je napisao knjigu Opravdanje za gre\u0161ke velikih u\u010denjaka i imama, u kojoj navodi veliki broj razloga zbog \u010dega bi neki u\u010denjak mogao pogrije\u0161iti.<\/p>\n

Tako\u0111er, svijetla povjest islama je zabilje\u017eila veliki broj rasprava i razila\u017eenja me\u0111u u\u010denjacima, koja je prepuna me\u0111ubratske ljubavi i po\u0161tovanja.<\/p>\n

Poznate su rije\u010di imama Malika, rhm., koji ka\u017ee: \u201c…ne smatram da je ono na \u010demu sam ja manje vrijedno od onoga na \u010demu si ti, a volio bih da uvijek budemo obojica u pravu.\u201d<\/p>\n

Imam Ibnul-Kajjim, rhm., ka\u017ee: \u201c…ako odre\u0111ena vrsta razila\u017eenja i neslaganja bude na na\u010din koji ne vodi frakcionizmu, me\u0111usobnom kontriranju i pariranju… u tom slu\u010daju takva vrsta razila\u017eenja nije opasna i \u0161tetna.\u201d<\/p>\n

\u0160ejhul-islam Ibnu Tejmijje, rhm., ka\u017ee: \u201cUzvi\u0161eni Allah i Njegov Poslanik, sallallahu alejhi ve sellem, nare\u0111uju slogu, d\u017eemat, i zajedni\u0161tvo, a zabranjuju cijepanje i razila\u017eenje<\/p>\n

Imam Ez-Zehebi, rhm., ka\u017ee: \u201cNemoj da ti sva briga bude tvoj mezheb! Ako te u\u010denje fikha (vjerskih propisa), bude interesovalo radi raspravljanja, pokazivanja, ili pomaganja svog mezheba po svaku cijenu, ili ti briga bude savla\u0111ivanje mi\u0161ljenja pravnih \u0161kola i uzdizanje nad drugima \u2013 znaj da to nije onosvjetski fikh, ve\u0107 ovosvjetski, i sumnjam da \u0107e\u0161 sutra mo\u0107i stati pred Allahom i re\u0107i: \u2018U\u010dio sam znanje radi Tvoga Lica, i podu\u010davao sam druge samo radi Tebe…\u2019, i nemoj biti ubje\u0111en da je tvoj pravac bolji od svih ostalih pravaca, i da je najdra\u017ei Uzvi\u0161enom Allahu, jer i sam zna\u0161 da nema\u0161 dokaza za to \u0161to smatra\u0161, kao ni tvoj neistomi\u0161ljenik.\u201d<\/p>\n

Imam \u0160afija, rhm., ka\u017ee: \u201cZnanje je rodbinska veza me\u0111u ulemom i razumom obdarenima, i ne mogu shvatiti kako se njima mogu pripisivati oni kod kojih je znanje postalo glavnim oru\u0111em za kidanje veza i neprijateljstvo.\u201d<\/p>\n

Na kraju, dragi moj brate i cijenjena sestro, uz dovu Allahu da nam se svima nama smiluje i podari nam iskrenosti\u00a0 u djelima, zamolio bih te da ukoliko se razi\u0111e\u0161 sa svojim bratom ili sestrom u islamu po nekom pitanju to ne bude razlog kidanja me\u0111usobnih veza, jer na\u0161 veliki imam Ebu Hanife ka\u017ee: \u201cMo\u017eemo se razi\u0107i u mi\u0161ljenju, ali nas to ne sprje\u010dava da budemo bra\u0107a po vjeri.\u201d Tako\u0111er, ako ste mi\u0161ljenja koje se suporstavlja ve\u0107ini nemoj da ti to bude razlog da sije\u0161 smutnju me\u0111u d\u017eematom, jer doista je fitna gora od ubistva, a djela se vrjednuju prema nijetu.<\/p>\n

A Allah najbolje zna.<\/p>\n

Autor: Anes Fejzi\u0107<\/strong>, u\u010denik Medrese \u201eGazi Isa-beg\u201c u Novom Pazaru<\/p>\n

(Tekst je preuzet iz u\u010deni\u010dkog lista \u201eSofta\u201c, br. 60.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Anes Fejzi\u0107 – “Softa”<\/p>\n","protected":false},"author":83,"featured_media":119378,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10196,16],"tags":[],"class_list":{"0":"post-119377","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-iz-pera-nasih-autora","8":"category-novine"},"yoast_head":"\n"A oni su se iz zlobe me\u0111usobne podvojili ba\u0161 onda kad im je do\u0161lo saznanje"<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sandzakpress.net\/arhiva\/a-oni-su-se-iz-zlobe-medusobne-podvojili-bas-onda-kad-im-je-doslo-saznanje\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""A oni su se iz zlobe me\u0111usobne 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